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Only these you may not eat from {those chewing the cud} and from {those having a division of the hoof}: the camel and the hare and the coney, because {they chew the cud}, but they [do] not divide the hoof; they are [therefore] unclean for you.

And [also] the pig {because it has a division of the hoof} {but does not chew the cud}; it [is] unclean for you; from their meat you shall not eat, and you shall not touch their {carcasses}.

But {anything that does not have} fins and scales, you may not eat, [for] it [is] unclean for you.

But if {the distance is too great for you}, [so] that you are not able to transport it, because the place that Yahweh your God will choose to set his name there, it is [too] far from you, when Yahweh your God will bless you,

[With respect to] the foreigner you may exact payment, but {you must remit} what shall be [owed] to you [with respect to] your brother.

When Yahweh your God has blessed you, [just] as he {promised} to you, then you will lend to many nations, but you will not borrow [from them], and you will rule over many nations, but they will not rule over you.

But you shall certainly open your hand for him, and {you shall willingly lend} [to] him enough to meet his need, {whatever it is}.

But if there is a physical defect in it, [such as] lameness or blindness, any serious defect, you shall not sacrifice it to Yahweh your God.

But you shall not eat its blood; you shall pour it on the ground like water."

but only at the place that Yahweh your God will choose, to let his name dwell there; you shall offer the Passover sacrifice {in the evening at sunset}, [at the] designated time of your going out from Egypt.

For these nations that you [are] about to dispossess listen to interpreters of signs and to diviners, but Yahweh your God has not allowed you to do the same.

[He does this] lest the avenger of blood might pursue after the killer, because {he is hot with anger} and he overtakes him, because it is a long distance [to the city of refuge], and [so] {he kills him}, but {he did not deserve a death sentence}, because he [was] not hating him {before}.

But if someone hates his neighbor and lies in wait for him and rises up against him {and murders him}, and [the murderer] flees to one of these cities,

But if they {do not accept your terms of peace} and they want to make war with you, then you shall lay siege against it.

But from the cities of these peoples that Yahweh your God [is] giving to you as an inheritance, you shall not let anything live that breathes.

And then if you do not take delight in her, then you shall let her go {to do whatever she wants}, but you shall not treat her as a slave, since you have dishonored her.

But he shall acknowledge the firstborn son of the disliked [wife] {by giving} him a double portion of {all that he has}, for he [is] the firstfruit of his vigor; to him [is] the legal claim of the birthright.

his dead body shall not hang on the tree, but certainly you shall bury him on that day, for cursed by God [is] one that is [being] hung; so you shall not defile your land that Yahweh your God [is] giving to you [as an] inheritance."

you shall certainly let the mother go, but you may take the young for yourselves; [do this] {so that it may go well} for you and {you may live long in the land}.

And [then] the father of the young woman shall say to the elders, 'I gave my daughter to this man as wife, but he [now] {dislikes} her,

and now look {he has accused her falsely}, saying, "I did not find {your daughter a virgin}," but here [is] [evidence of] the virginity of my daughter'; and they shall spread the cloth [out] {before} the elders of the city.

"But if {this charge} was true, {and the signs of virginity were not found} for the young woman,

"But if the man finds the young engaged woman in the field and the man overpowers her and {he has sex with her}, then the man only must die who lay with her.

But you shall not do anything to the young woman, [for] there is not [reckoned] against the young woman {a sin deserving death}; {it is similar to when} a man rises up against his neighbor and murders him, {a fellow human being}, [just] so [is] this {case},

for he found her in the field, the engaged young woman cried out, but there was no rescuer {to help her}.

But Yahweh your God was not willing to listen to Balaam, and Yahweh your God turned the curse into a blessing for you, because Yahweh your God loved you.

You may lend on interest to the foreigner, but to your countryman you may not lend on interest, so that Yahweh your God may bless you {in all your undertakings} in {the land where you are going}, {in order to take possession of it}.

"When you come into the vineyard of your neighbor, then you may eat grapes {as you please} and {until you are full}, but you shall not put [any] into your container.

"When you come into the standing grain of your neighbor, then you may pluck ears with your hand, but you may not {swing} a sickle among the standing grain of your neighbor."

But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.'

And you shall build an altar there for Yahweh your God, an altar of stone, but {you shall not use an iron tool to shape the stones}.

"Yahweh will cause your enemies {who rise up against you to be defeated before you}; on one road they shall come out [against] you, but on seven roads they shall flee {before you}.

"Yahweh shall cause you to be defeated {before} your enemies; on one road you shall go {against} them, but you will flee on seven roads {before} them, and you shall become a thing of horror to all of the kingdoms of the earth.

You shall become engaged to a woman, but another man shall sleep with her; you shall build a house, but you shall not live in it; a vineyard you shall plant, but you shall not enjoy it.

Your sons and your daughters [shall be] given to other people, and {you will be looking on} {longingly} for them all day, {but you will be powerless to do anything}.

"You shall carry out much seed to the field, but you shall gather little [produce], for the locust shall devour it.

You shall plant vineyards and you shall dress [them], but you shall not drink wine and you shall not gather grapes, for the worm shall eat it.

There shall be olive trees for you in all of your territory, but you shall not anoint [yourself], for your olives shall drop off.

You shall bear sons and daughters, but they shall not be {yours}, for they shall go into captivity.

The alien that [is] in your midst shall ascend over you, higher [and] higher, but you shall go down lower [and] lower.

He shall lend to you, but you shall not lend to him; he shall be [the] head, but you shall be [the] tail.

And Yahweh shall bring you back [to] Egypt in ships by the route that I {promised} to you [that] '{You shall not see it again}!' And you shall sell yourself there to your enemies as slaves and as female slaves, but there will not be a buyer."

But Yahweh has not given to you a heart to understand, or eyes to see, or ears to hear, [even] {to this day}.

But with {whoever is standing here} with us {today} {before} Yahweh our God, and with {whoever is not standing here} with us {today}.

But the word is very near you, [even] in your mouth and in your heart, {so that you may do it}.

But I will certainly hide my face on that day, because [of] all of the evil that they did because they turned to other gods.

for it [is] not a trifling matter among you, but it [is] your life, and through this word {you will live long in the land} that you [are about] to cross the Jordan [to get] there to take possession of it."

Yes, from afar you may view the land, but there you shall not enter there, [that is], into the land that I [am] giving to the {Israelites}."

The [one] saying of his father and of his mother, 'I have not regarded them,' and his brothers he [did] not acknowledge, and his children [he did] not know, but [rather] they observed your word, and your covenant they kept.

And Yahweh said to him, "This [is] the land that I swore to Abraham to Isaac and to Jacob, {saying}, 'To your offspring I will give it.' I have let you see [it] with your eyes, but you shall not cross {into it}."

And he buried him in the valley in the land of Moab opposite Beth Peor. But until this day no one knows his burial site.

But the woman took the two men and hid them. And she said, "Yes, the men came to me, but I did not know where they [were] from.

(But she had taken them to the roof and had hidden them {in the stalks of flax} that she {had spread out} on the roof.)

But if you report this business of ours, we will be released from your oath that you made us swear."

They departed and came to the mountain, and they stayed there three days until the pursuers returned. The pursuers searched {all along the way} but did not find [them].

[But] there will be a distance between you and it of about two thousand cubits in measurement. Do not come near it, so that you may know the way that you must go, for you have not passed on [this] way {before}."

For all the people who left were circumcised, but all the people born in the wilderness {on the journey} [after] they left from Egypt were not circumcised.

But Joshua commanded the people, saying, "You will not shout, and you will not let your voice be heard; a word will not go out from your mouth until the day I say to you 'Shout!' Then you will shout."

But all of the silver and gold, and the items of bronze and iron, [are] holy to Yahweh, and they must go to Yahweh's treasury."

But Joshua spared Rahab the prostitute {and her family} and all who [were] with her, and she has lived in the midst of Israel until this day, because she hid the messengers whom Joshua sent to spy out Jericho.

But the {Israelites} broke faith concerning the devoted things. Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took from the devoted things; and {Yahweh's anger was kindled} against the {Israelites}.

So Joshua sent them out, and they went to the [place of the] ambush, and they sat between Bethel and Ai, to the west of Ai; but Joshua spent the night {with the people}.

So they stationed the forces; all the army [was] north of the city while {the rear guard was west}. But Joshua went that night to the middle of the valley.

But they captured the king of Ai alive, and they brought him to Joshua.

But the inhabitants of Gibeon heard what Joshua did to Jericho and Ai,

This [is] our bread; [it was] hot [when] we took it from our houses as provisions on the day we set out to come to you. But now, look, it is dry and crumbled.

These [are] the wineskins that we filled new, but look, they have burst; and these [are] our clothes and sandals that have worn out from the very long journey."

So the leaders took from their provisions, but {they did not ask direction from Yahweh}.

But the {Israelites} did not attack them, because the leaders of the congregation had sworn to them by Yahweh the God of Israel. And all the congregation murmured {against their leaders}.

But all the leaders of the congregation said, "We have sworn to them by Yahweh the God of Israel, and so we cannot touch them.

But these five kings fled and hid themselves in the cave at Makkedah.

But do not stay [there]; pursue after your enemies and attack them from the rear. Do not allow them to go into their cities, for Yahweh your God has given them into your hand."

But the {Israelites} did not drive out the Geshurites or the Maacathites; Geshur and Maacah live among Israel to this day.

But to the tribe of Levi Moses did not give an inheritance; Yahweh the God of Israel, he [is] their inheritance, just as {he promised them}.

For Moses had given [an] inheritance of [the] two tribes and the half-tribe beyond the Jordan, but to the Levites he gave no inheritance among them.

My companions who went up with me made the hearts of the people melt, but I remained true to Yahweh my God.

But the descendants of Judah were unable to drive out the Jebusites, the inhabitants of Jerusalem, so the Jebusites live with the descendants of Judah in Jerusalem to this day.

But they did not drive out the Canananites who were dwelling in Gezer, and so the Canaanites live in the midst of Ephraim to this day, but they became forced laborers.

But Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These [are] the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

The land of Tappuah {belonged to Manasseh}, but Tuppuah on the border of Manasseh {belonged to the descendants of Ephraim}.

But the descendants of Manasseh were not able to take possession of these towns; the Canaanites were determined to live in this land.

And it happened, when the {Israelites} grew strong, they put the Canaanites to forced labor but never drove them out completely.

But the field of the city and its villages they gave to Caleb son of Jephunneh as his property.

And to the half-tribe of Manasseh Moses had given [a possession] in Bashan, but to the other half Joshua had given [a possession] with their kinsmen beyond the Jordan to the west; and when Joshua sent them to their tents and blessed them,

if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God.

But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}?

But hold fast to Yahweh your God, just as you have done up to this day.

But just as all the good things came to you that Yahweh your God promised, so will Yahweh bring to you all the bad things until he has destroyed you from this good land that Yahweh your God has given to you.

and to Isaac I gave Jacob and Esau. To Esau I gave the hill country of Seir to possess, but Jacob and his children went down [to] Egypt.

but I was not willing to listen to Balaam, and he richly blessed you. So I rescued you from his hand,

I sent before you [the] hornet and they drove out before you two kings of the Amorites; [but] not by your sword or bow.

But if it is bad in your eyes to serve Yahweh, choose for yourselves today whom you want to serve, whether it is the gods that your ancestors served beyond the river, or the gods of the Amorites in whose land you [are] living; but as for me and my household, we will serve Yahweh."

But Joshua said to the people, "You cannot serve Yahweh, for he [is] a holy and jealous God; he will not forgive your transgressions or your sins.

And Adoni-bezek fled, but they pursued after him; they caught him and cut off {his thumbs and big toes}.

And Yahweh was with Judah, and he took possession of the hill country, but they could not drive out the inhabitants of the plain because they [had] chariots of iron.

But the descendants of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived among the descendants of Benjamin in Jerusalem to this day.

So he showed them the entrance of the city, and they struck the city with {the edge of the sword}, but they let go the man and all his family.

And it happened, when Israel grew strong, they put the Canaanites to forced labor, but they never totally drove them out.

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