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And, the woman seeing that she had not escaped notice, trembling, came, and, falling down before him, reported before all the people, for what cause she had touched him, and how she was healed instantly!
And, making answer, Jesus said - O faithless and perverted generation! how long shall I be with you, and bear with you? Bring, hither, thy son.
And, he, said unto him - In the law, what is written? how dost thou read?
If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons.
But, whensoever they shall be bringing you in before the synagogues, and the rulers, and the authorities, do not be anxious how, or whatye shall answer, or what ye shall say;
Consider well the ravens - That they sow nor, neither do they reap, which have neither chamber nor barn, - and, God, feedeth, them! By how much do, ye, excel, the birds?
Consider well the lilies, how they grow: they toil not, neither do they spin, and yet I say unto you - Not even Solomon, in all his glory, was arrayed like one of these.
But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?
But, an immersion, have I, to be immersed with, and how am I distressed, until it be ended!
Hypocrites! the face of the earth and of the heaven, ye know how to scan; but, this season, how know ye not to scan;
Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire!
And he went on to speak, unto the invited, a parable, - observing how, the first couches, they were choosing; saying unto them -
But coming, to himself, he said - How many hired servants of my father, have bread enough and to spare, whereas, I, with famine, here, am perishing!
And, calling unto him each one of the debtors of his own lord, he was saying unto the first, - How much owest thou my lord?
After that, unto another, he said - And how much owest, thou? And, he, said - A hundred homers of wheat. He saith unto him - Kindly take thine accounts, and write - Eighty!
And he said unto them - How say they, that, the Christ, is, David's Son?
David, therefore, calleth, him Lord: How, then, his son, is he?
Settle, then, in your hearts, not to be studying beforehand, how to make defense;
And the High-priests and the Scribes were seeking, how they might get rid of him; for they feared the people.
and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.
And the Lord turned, and looked at Peter; and Peter was put in mind of the declaration of the Lord, how he had said to him - Before, a cock, crow this day, thou wilt deny me thrice!
And the women, they who had come out of Galilee with him, following after, observed the tomb, and how his body was laid.
Remember how he spake unto you while yet he was in Galilee:
And, they, went on to relate the things, that had passed on the journey, and how he was made known unto them in the breaking of the loaf.
Nicodemus saith unto him - How, can a man be born, when he is, old? Can he, into the womb of his mother, a second time, enter, and be born?
Nicodemus answered, and said unto him - How, can these things, come about?
If, the earthly things, I told you, and ye believe not, How, if I should tell you the heavenly things, will ye believe?
The Samaritan woman, therefore, saith unto him - How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? for, Jews, have no dealings with Samaritans.
How can, ye, believe, - Glory from one another, receiving; and, the glory which is from the only God, are not seeking?
But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?
and were saying - Is not, this, Jesus, the son of Joseph, - of whom, we, know the father and the mother! How is it then, that he, now, saith: Out of heaven, have I come down?
The Jews, therefore, began to strive one with another, saying - How can this one, unto us, give his flesh to eat?
The Jews, therefore, began to marvel, saying - How, doth this one know, letters, not having learned?
They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?
Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see.
Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.
and questioned them, saying - Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now?
But, how he now seeth, we know not, or, who opened his eyes, we, know not, - Question, him, he is, of age, he, concerning himself, shall speak.
They said, therefore, unto him - What did he unto thee? How opened he thine eyes?
The Jews, therefore, surrounded him, and were saying unto him - How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly.
The Jews, therefore, were saying - See! how tenderly he loved him!
They were therefore seeking Jesus, and were saying one to another, in the temple, standing - How seemeth it unto you? that he will in nowise come unto the feast?
The multitude, therefore, answered him - We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, - It behoveth the Son of Man to be lifted up? Who is this Son of Man?
Thomas saith unto him - Lord! we know not whither thou goest: How know we, the way?
Jesus saith unto him - So long a time as this, have I been, with you, - and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?
How then do, we, hear each one in our own language in which we were born?
They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass; -
And, he, said - How indeed should be able - unless someone shall guide me? And he called upon Philip, to come up and sit with him.
And Ananias, answered - Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem;
For, I, will let him understand how many things he must needs, for my name, suffer.
But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
And said unto the - Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.
How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.
And he related to us how he had seen the messenger in his house, standing, and saying - Send away unto Joppa, and fetch Simon, who is surnamed Peter;
And I was put in mind of the word of the Lord, how he used to say - John, indeed, immersed with water; but, ye, shall be immersed in Holy Spirit.
But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.
And, when they had arrived and gathered together the assembly, they began recounting how many things God had done with them, and that he had opened, unto the nations, a door of faith.
And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them.
Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name.
And, after certain days, Paul, said unto Barnabas - Let us now return, and visit the brethren in every city in which we have declared the word of the Lord, and see how they are.
But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols.
And Paul taking his stand in the midst of the Hill of Mars, said - Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive.
And, they, having heard, began glorifying God; and they said to him - Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law.
For God is, my witness, - unto whom I am rendering divine service in my spirit, in the glad message of his Son, - how incessantly, I am making mention of you
How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;
Far be it! we who have died unto sin, how, any longer, shall we live therein?
He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
And how shall they proclaim, except they be sent? Even as it is written - How beautiful the feet of them that bring glad tidings of good things!
If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?
Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;
For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?
And I desire you to be, without anxiety: - the unmarried man, is anxious for the things of the Lord, how he may please the Lord;
But, he that hath married, is anxious for the things of the world, how may please his wife -
And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy bothin her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.
For, I myself, received from the Lord - that which I also delivered unto you, - how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,
In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?
So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.
Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;
For I delivered unto you, among the first things, what also I received: - how that Christ died for our sins, according to the Scriptures,
Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you - resurrection of the dead, there is none?
But some one will say - How, are the dead raised? and, with what kind of body, do they come?
For, how many soever be the promises of God, in him, is the Yea, - wherefore also, through him, be the Amen, unto God, for glory, through us.
How shall not, rather, the ministry of the Spirit, be with glory?
How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.
And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, - how, with fear and trembling, ye gave him welcome.
For ye are taking knowledge of the favour of our Lord Jesus Christ, - how that, for your sakes, he became destitute - although he was, rich, in order that, ye, by his destitution, might be enriched.
How that he was caught away into paradise, and heard unspeakable things, which it is not allowable for a man to utter:
For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,
But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?
Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?
How that, by way of revelation, was made known unto me the sacred secret, - even as I before wrote in brief, -
Be taking heed, therefore, exactly how ye are walking, - not as unwise, but as wise, -
For God is, my witness, how I long for you all in the tender affections of Christ Jesus.
For I desire you to know, how great a contest I am having - in behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;
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