if my people upon whom my Name is called shall humble themselves, and pray and seek my face, and turn from their wicked ways, then will, I myself, hear out of the heavens, and forgive their sin, and heal their land.

And, when the queen of Sheba had seen the wisdom of Solomon, and the house which he had built;

Howbeit I believed not their words, until I had come and mine own eyes had seen, when lo! there had not been told me, the half of the fulness of thy wisdom, - thou dost exceed the report which I heard.

And the king made of the sandal-wood, stairs unto the house of Yahweh, and unto the house of the king, also lyres and harps, for the singers, - and there were none seen like them before, in the land of Judah.

Now, the rest of the acts of Solomon, first and last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam son of Nebat?

And, when, all Israel, saw that the king hearkened not unto them, the people answered the king, saying - What portion have, we, in David, or inheritance in the son of Jesse? Every man, to your homes, O Israel! Now, see to thine own house, O David! And all Israel departed to their homes.

And, after them - out of all the tribes of Israel, such as were setting their heart to seek Yahweh God of Israel, came to Jerusalem, to sacrifice unto Yahweh, God of their fathers.

But he did evil, - in that he did not fix his heart to seek Yahweh.

Now, the story of Rehoboam, first and last, is it not written in the story of Shemaiah the prophet and Iddo the seer, for enrolling,-also the wars of Rehoboam and Jeroboam, all the days?

and bade Judah seek Yahweh, God of their fathers,-and execute the law, and the commandment;

So he went forth to meet Asa, and said unto him, Hear me, O Asa, and all Judah and Benjamin, - Yahweh, is with you, so long as ye are with him, and, if ye seek him, he will be found of you, but, if ye forsake him, he will forsake you.

And they entered into a covenant, to seek Yahweh, God of their fathers, - with all their heart, and with all their soul;

and, whosoever would not seek unto Yahweh God of Israel, should be put to death, - whether small or great, whether man or woman.

And, at that time, came Hanani the seer, unto Asa the king of Judah, - and said unto him, Because thou hast leaned upon the king of Syria, and hast not leaned upon Yahweh thy God, for this cause, hath the force of the king of Syria escaped out of thy hand.

Then was Asa angry with the seer, and put him in the house of the stocks, for he was in a rage with him, over this, - and Asa oppressed some of the people, at that time.

Then said Jehoshaphat, unto the king of Israel, - Seek, I pray thee, some time to-day, the word of Yahweh.

Then said the king of Israel unto Jehoshaphat - There is yet one man, by whom to seek Yahweh, but, I, hate him, for he is never prophesying, concerning me, anything good - but - all his days - evil, the same, is Micaiah, son of Imla. Then said Jehoshaphat, Let not the king say, so!

Then said Micaiah, Lo! thou shalt see, on that day when thou shalt enter into a chamber within a chamber, to hide thyself.

And there came out to meet him, Jehu son of Hanani, the seer, who said unto King Jehoshaphat, Unto the lawless, was it right to give help? and, on them who hate Yahweh, to bestow thy love? For this cause, therefore, is there wrath against thee, from before Yahweh;

howbeit, good things, are found with thee,-for that thou hast consumed the Sacred Stems out of the land, and hast fixed thy heart to seek God.

and said unto the judges, See what, ye, are doing, inasmuch as, not for man, must ye judge, but for Yahweh, - who will be with you, in the word of justice.

And Jehoshaphat was afraid, and set his face to seek unto Yahweh, - and proclaimed a fast for all Judah.

And Judah gathered themselves together, to enquire of Yahweh, - even, out of all the cities of Judah, came they in, to seek Yahweh.

Art not, thou, our God, who didst dispossess the inhabitants of this land, from before thy people Israel, - and didst give it unto the seed of Abraham who loved thee, unto times age-abiding?

It is not, for you, to fight in this matter, - take your station, stand still, and see the salvation of Yahweh with you, O Judah and Jerusalem, do not fear, nor be dismayed, to-morrow, go ye out to meet them, and, Yahweh, will be with you.

And he returned to be healed in Jezreel, because of the wounds wherewith they smote him in Ramah, when he fought with Hazael, king of Syria, - and, Azariah son of Jehoram king of Judah, went down to see Jehoram son of Ahab in Jezreel, because, sick, was he!

But, when, Athaliah mother of Ahaziah, saw that her son was dead, she rose up and destroyed all the seed royal of the house of Judah.

And it came to pass, what time the chest was brought into the office of the king by the hand of the Levites, and when they had seen that abundant was the silver, that the scribe of the king came in, and the officer of the chief priest, and they emptied the chest, and bare it, and put it back in its place, - thus, they did, day by day, and collected silver, in abundance;

Thus Joash the king, remembered not, the lovingkindness which Jehoiada his father had done for him, but slew his son, - and, as he died, he said, Yahweh see and require!

And it came to pass that he set himself to seek God, in the days of Zechariah, who gave understanding in the seeing of God, - and, throughout the days of his seeking Yahweh, God, prospered him.

Thus hath it come to pass, that, the wrath of Yahweh, hath been upon Judah and Jerusalem, - and he hath delivered them up as a terror and as an astonishment and as hissing, even as, ye, can see with your own eyes.

And he caused the Levites to stand in the house of Yahweh, with cymbals and with harps and with lyres, by the commandment of David, and of Gad the seer of the king, and of Nathan the prophet, - for, by the hand of Yahweh, came the commandment by the hand of his prophets.

And Hezekiah the king and the rulers gave word to the Levites, to offer praise unto Yahweh, in the words of David, and of Asaph the seer, - so they offered praise right joyfully, and bent their heads and bowed themselves in prostration.

And be not ye like your fathers, or like your brethren, who acted unfaithfully with Yahweh, God of your fathers, - who therefore delivered them up for an astonishment, as, ye yourselves, can see.

every one who hath prepared, his heart, to seek God, even Yahweh, God of his fathers, - though not according to the purification of the sanctuary!

And, in all the work which he began in the service of the house of God - and in the law - and in the commandment, to seek unto his God, with all his heart, he wrought, and prospered.

And, in the eighth year of his reign, he, being yet a boy, he began to seek unto the God of David his father,-and, in the twelfth year, he began to purify Judah and Jerusalem, from the high places and the Sacred Stems, and the carved images and the molten images.

the singers also, the sons of Asaph, were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the seer of the king, and, the doorkeepers, were at the several doors, - there was no need for them to remove from their service, for, their brethren the Levites, prepared for them.

And, these, were they who came up from Tel-melah, Tel-harsha, Cherub, Addan, Immer; but they could not tell their ancestral house, nor their seed, whether, of Israel, they were:

But, many of the priests and the Levites and the ancestral chiefs, who were old men, that had seen the first house, when the foundation of this house was laid before their eyes, were weeping with a loud voice, - many, however, shouting and rejoicing, with voice raised on high;

then drew they near unto Zerubbabel, and unto the ancestral chiefs, and said unto them, Let us build with you, for, like you, we seek your God, and, unto him, have, we, been sacrificing since the days of Esar-haddon, king of Assyria, who brought us up hither.

Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, - therefore have we sent, and certified the king;

Now, therefore, if, unto the king, it seem good, let search be made in the treasure-house of the king which is there, in Babylon, whether it be so, that, from Cyrus the king, issued an edict, to build this house of God, in Jerusalem, - and, the pleasure of the king concerning this, let him send unto us.

Therefore the sons of Israel who had returned from the Exile and all who had separated themselves from the impurity of the nations of the land unto them, did eat, - to seek Yahweh, God of Israel;

and, whatsoever, unto thee and unto thy brethren, shall seem good, with the rest of the silver and the gold, to do, according to the pleasure of your God, shall ye do.

Then proclaimed I there a fast, by the river Ahava, that we might humble ourselves before our God, - to seek of him a smooth way, for us and for our little ones, and for all our substance.

For I was ashamed to ask of the king, a band of soldiers and horsemen, to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God, is upon all who seek him, for good, But, his power and his anger, are against all who forsake him.

for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, - and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.

Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.

And, when Sanballat the Horonite, and Tobiah the servant the Ammonite, heard of it, it vexed them, with a great vexation, - that there had come a man, to seek welfare, for the sons of Israel.

So I said unto them, Ye, can see the misfortune that, we, are in, how that, Jerusalem, lieth waste, and, the gates thereof, are burned with fire: Come, and let us build the wall of Jerusalem, that we may remain, no longer, a reproach.

and our adversaries have said, They shall not know, neither shall they see, until we come into their midst, and slay them, - so shall we cause the work to cease.

And, these, are they who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, - but they could not tell their ancestral house, nor their seed, whether, of Israel, they were:

And the seed of Israel separated themselves from all the sons of the foreigner, - and stood and made confession over their own sins, and the iniquities of their fathers.

and didst find his heart faithful before thee, and didst solemnize with him a covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, - to give it unto his seed, - and didst confirm thy words, for, righteous, thou art.

Now, therefore, O our God - the GOD great, mighty, and fearful - keeping the covenant and the lovingkindness, let not all the trouble seem little before thee, which hath come upon us - on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all thy people, - from the days of the kings of Assyria, until this day.

If, unto the king, it seem good, let there go forth a royal declaration from before him, and let it be written among the laws of Persia and Media, so that it shall not pass away, - That Vashti, is not to come in, before King Ahasuerus, and, her royal estate, let the king give unto her neighbour, who is better than she.

Then said the young men of the king, who waited upon him, - Let them seek out for the king young virgins, of pleasing appearance;

Wherefore art, thou, transgressing the command of the king? And it came to pass, when they had spoken unto him day by day, and he had not hearkened unto them, that they told Haman, to see whether the account of Mordecai would stand, for he had told them, that, he, was a Jew.

If, unto the king, it seem good, let it be written, to destroy them, - and, ten thousand talents of silver, will I weigh out upon the hands of them who are doing the business, to bring it into the treasuries of the king.

and the king said unto Haman, The silver, is granted thee, - and the people, to do with them, as may seem good in thine eyes.

Then said Esther, If, unto the king, it seem good, let the king with Haman come in this day, unto the banquet which I have prepared for him.

If I have found favour in the eyes of the king, and if, unto the king, it seem good, to grant my petition, and to perform my request, let the king with Haman come in unto the banquet which I will prepare for them, and, to-morrow, I will do according to the word of the king.

Yet, all this, sufficeth me not, - so long as, I, see Mordecai the Jew, sitting in the gate of the king.

And Haman recounted unto Zeresh his wife, and unto all his friends, everything that had befallen him. Then said his wise men, and Zeresh his wife, unto him, If, of the seed of the Jews, is Mordecai before whom thou hast begun to fall, thou shalt not prevail against him, but shalt, utterly fall, before him.

Then answered Esther the queen, and said, If I have found favour in thine eyes, O king, and if, unto the king, it seem good, let my life be granted me, as my petition, and my people, as my request;

and said - If, unto the king, it seem good, and if I have found favour before him, and the thing be approved before the king, and, I myself, be pleasing in his eyes, let it be written, to reverse the letters plotted by Haman, son of Hammedatha, the Agagite, which he wrote to destroy thee Jews, who are in all the provinces of the king.

For how can I endure to see the ruin that shall overtake my people? or how can I endure to see the destruction of my kindred?

Ye, therefore, write concerning the Jews as may seem good in your own eyes, in the name of the king, and seal it with the kings signet-ring, - for a writing which hath been written in the king's name, and sealed with the king's signet-ring, none can reverse.

Then said Esther, If, unto the king, it seem good, let it be granted, to-morrow also, unto the Jews who are in Shusan, to do according to the edict of to-day, - and that, the ten sons of Haman, be hanged upon the gallows.

For this cause, called they these days Purim, after the name Pur, for this cause, - for all the words of this epistle, - and what they had seen concerning such a matter, and what had reached unto them.

The Jews established and took upon themselves - and upon their seed, and upon all who should join themselves unto them, that it might not pass away, that they would continue to keep these two days, according to the writing concerning them and at their set time, - always year by year.

And, these days, were to be remembered and to be kept, always from generation to generation, by every family, every province, and every city, - that, these days of Purim, should not pass away, out of the midst of the Jews, and, the memorial of them, not cease from their seed.

to establish these days of the Purim, in their set times, according as Mordecai the Jew and Esther the queen had enjoined upon them, and according as they had enjoined upon their own soul, and upon their seed, - the story of the fastings and of their outcry.

For, Mordecai the Jew, was next unto King Ahasuerus, and became great among the Jews, and accepted by the multitude of his brethren, - seeking happiness for his people, and speaking peace to all his seed.

Darkened be the stars of its twilight, - Let it wait for light, and there be none, neither let it see the eyelashes of the dawn:

So far as I have seen, They who plow for iniquity and sow misery, reap the same:

I, have seen the foolish taking root, and then hath his home decayed, in a moment:

Yet indeed, I, would seek unto El, and, unto Elohim, would I set forth any cause: -

And thou shalt know, that numerous is thy seed, and, thine offspring, like the young shoots of the field.

For, now, ye have come to him, ye see something fearful, and fear.

Remember thou, that, a wind, is my life, not again shall mine eye see blessing:

Nor shall see me - the eye that used to behold me, Thine eyes, are upon me, and I am not.

And why wilt thou not remove my transgression, and take away mine iniquity? For, now, in the dust, should I lie down, and thou shouldst seek me diligently, and I should not be.

Yet, if, thou thyself, wilt diligently seek unto GOD, - and, unto the Almighty, wilt make supplication;

If one destroy him out of his place, then will it disown him saying - I have not seen thee.

Lo! he cometh upon me, yet can I not see him, Yea he passeth on, yet can I not discern him.

My days, therefore, are swifter than a runner, They have fled, they have seen no good.

That thou shouldst seek for mine iniquity, and, for my sin, shouldst make search:

Wherefore then, from the womb, didst thou bring me forth? I might have breathed my last, and, no eye, have seen me.

Lo! all this , hath mine own eye seen, - Mine ear hath heard and understood it:

I will tell thee - hear me, Since this I have seen, I must needs declare it.

Where then would be my hope? And, as for my blessedness, who should see it!

Let him have neither scion nor seed among his people, neither any survivor in his place of sojourn:

And, though, after my skin is struck off, this followeth , yet, apart from my flesh, shall I see GOD:

Whom, I myself, shall see, on my side, and, mine own eyes, shall have looked upon, and not those of a stranger. Exhausted are my deepest desires in my bosom!

Like his own stubble, shall he utterly perish, They who had seen him, shall say, Where is he?

His children, shall seek the favour of the poor, and, his own hand, shall give back his wealth.

Let him not see in the channels the flowings of torrents of honey and milk.

Their seed, is established in their sight, along with them, yea their offspring, before their eyes;