and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

And Peter said, 'Not so, Lord; because at no time did I eat anything common or unclean;'

and there is a voice again a second time unto him: 'What God did cleanse, thou, declare not thou common;'

and I said, Not so, Lord; because anything common or unclean hath at no time entered into my mouth;

and a voice did answer me a second time out of the heaven, What God did cleanse, thou -- declare not thou common.

and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --

And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly,

long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands.

and they abode there not a little time with the disciples.

and having passed some time, they were let go with peace from the brethren unto the apostles;

and they having requested him to remain a longer time with them, he did not consent,

and having sent to Macedonia two of those ministering to him -- Timotheus and Erastus -- he himself stayed a time in Asia.

And there came, at that time, not a little stir about the way,

and having come up, and having broken bread, and having tasted, for a long time also having talked -- till daylight, so he went forth,

for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'

and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;

And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

and the anchors having taken up, they were committing it to the sea, at the same time -- having loosed the bands of the rudders, and having hoisted up the mainsail to the wind -- they were making for the shore,

and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god.

And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.

For in our being still ailing, Christ in due time did die for the impious;

For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;

for the word of promise is this; 'According to this time I will come, and there shall be to Sarah a son.'

So then also in the present time a remnant according to the choice of grace there hath been;

And this, knowing the time, that for us, the hour already is to be aroused out of sleep, for now nearer is our salvation than when we did believe;

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?

for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit;

for He saith, 'In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now is a well-accepted time; lo, now, a day of salvation,' --

but by equality, at the present time your abundance -- for their want, that also their abundance may be for your want, that there may be equality,

Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,

This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

I have said before, and I say it before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,

And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

but is under tutors and stewards till the time appointed of the father,

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;

that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

redeeming the time, because the days are evil;

which is the first command with a promise, 'That it may be well with thee, and thou mayest live a long time upon the land.'

praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,

in wisdom walk ye toward those without, the time forestalling;

for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God is witness!)

and now, what is keeping down ye have known, for his being revealed in his own time,

and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;

treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

for I am already being poured out, and the time of my release hath arrived;

and at the same time also prepare for me a lodging, for I hope that through your prayers I shall be granted to you.

again He doth limit a certain day, 'To-day,' (in David saying, after so long a time,) as it hath been said, 'To-day, if His voice ye may hear, ye may not harden your hearts,'

for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them.

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;

And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,

who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time,

searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,

and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,

no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;

for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,

because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

be humbled, then, under the powerful hand of God, that you He may exalt in good time,

and I will be diligent that also at every time ye have, after my outgoing, power to make to yourselves the remembrance of these things.

that they said to you, that in the last time there shall be scoffers, after their own desires of impieties going on,

Happy is he who is reading, and those hearing, the words of the prophecy, and keeping the things written in it -- for the time is nigh!

and I did give to her a time that she might reform from her whoredom, and she did not reform;

and there was given to each one white robes, and it was said to them that they may rest themselves yet a little time, till may be fulfilled also their fellow-servants and their brethren, who are about to be killed -- even as they.

and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it -- that time shall not be yet,

and the nations were angry, and Thine anger did come, and the time of the dead, to be judged, and to give the reward to Thy servants, to the prophets, and to the saints, and to those fearing Thy name, to the small and to the great, and to destroy those who are destroying the land.'

because of this be glad, ye heavens, and those in them who do tabernacle; woe to those inhabiting the land and the sea, because the Devil did go down unto you, having great wrath, having known that he hath little time.'

and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent;

And I heard a voice out of the heaven saying to me, 'Write: Happy are the dead who in the Lord are dying from this time!' 'Yes, (saith the Spirit,) That they may rest from their labours -- and their works do follow them!'

and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time;

and a second time they said, 'Alleluia;' and her smoke doth come up -- to the ages of the ages!

and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time.

And he saith to me, 'Thou mayest not seal the words of the prophecy of this scroll, because the time is nigh;