Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

For what have I to do with judging them that are without? Do not ye judge them that are within?

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?

Know ye not that we shall judge angels? how much more, things that pertain to this life?

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

But this I say by way of concession, not of commandment.

But if they have not continency, let them marry: for it is better to marry than to burn.

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases : but God hath called us in peace.

Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.

Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use it rather.

Ye were bought with a price; become not bondservants of men.

Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.

and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;

and those that use the world, as not using it to the full: for the fashion of this world passeth away.

And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

But if any man thinketh that he behaveth himself unseemly toward his virgin daughter , if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.

If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord?

If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord.

Or I only and Barnabas, have we not a right to forbear working?

What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock?

Do I speak these things after the manner of men? or saith not the law also the same?

For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,

If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.

Know ye not that they that minister about sacred things eat of the things of the temple, and they that wait upon the altar have their portion with the altar?

But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorifying void.

For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.

For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.

What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.

And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;

to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.

Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.

I therefore so run, as not uncertainly; so fight I, as not beating the air:

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;

Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?

Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?

But I say , that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.

All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.

If one of them that believe not biddeth you to a feast , and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience'sake.

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:

conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?

even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman; but the woman of the man:

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.

When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;

For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.

For this cause many among you are weak and sickly, and not a few sleep.

But if we discerned ourselves, we should not be judged.

But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.

If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.

Now concerning spiritual gifts , brethren, I would not have you ignorant.

For the body is not one member, but many.

If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.

And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.

And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.

whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.

And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

And if I bestow all my goods to feed the poor , and if I give my body to be burned, but have not love, it profiteth me nothing.

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,

doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

rejoiceth not in unrighteousness, but rejoiceth with the truth;

For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?

If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?

For thou verily givest thanks well, but the other is not edified.

Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.

In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.