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wherein was written - Among the nations, it is reported, and, Gashmu, saith it, that, thou and the Jews, are plotting to rebel, for which cause, thou art building the wall, - and, thou, art to become their king, according to these words.

Moreover also, prophets, hast thou set up to make proclamation concerning thee in Jerusalem, saying, He hath become king in Judah! Now, therefore, will it he reported to the king, according to these words. Now, therefore, come, and let us take counsel together.

Then sent I unto him, saying, Nothing hath been done, according to these words, which thou art saying, - but, out of thine own heart, art thou feigning them.

For, they all, were seeking to put us in fear, saying, Their hands will slacken from the work, and it will not be accomplished. Now, therefore, strengthen thou my hands!

When, I, came into the house of Shemaiah, son of Delaiah, son of Mehetabel, he, being shut in, he said, Let us meet together in the house of God, in the midst of the temple, and let us close the doors of the temple, for they are coming to slay thee, yea, by night, are they coming to slay thee.

Then said I, Should, such a man as I, flee? Who then, being such as I, would enter the temple to save his life? I will not enter.

to this end, hired, he was, to the end that I might be afraid and do so, and might sin, - and it might serve them for an evil report, to the end they might bring reproach upon me.

Have remembrance, O my God, of Tobiah and of Sanballat, according to these their doings, - moreover also, of Noadiah the prophetess, and of the rest of the prophets, who would have put me in fear.

And it came to pass, when all our enemies heard, and all the nations that were round about us saw, that they fell greatly in their own eyes, and took knowledge that, from God, had this work been wrought.

for, many in Judah, had taken an oath to him, because he was in marriage affinity with Shecaniah son of Arah, - and, Jehohanan his son, had taken the daughter of Meshullam, son of Berechiah.

Moreover, his good deeds, were they telling before me, and, my affairs, were they carrying out to him, - letters, did Tobiah send to put me in fear.

And it came to pass, when the wall was built, and I had set up the doors, - and the doorkeepers and the singers and the Levites had been appointed,

So then my God put it into my heart, and I gathered together the nobles and the deputies and the people, to register their genealogy, - then found I a register roll, of them who came up at the first, and found written therein: -

These, are the sons of the province, who came up from among the Captives of the Exile, whom Nebuchadnezzar king of Babylon did exile, - but they came back to Jerusalem and to Judah, every one to his own city;

The sons of Parosh, two thousand, one hundred, and seventy-two;

The sons of Shephatiah, three hundred, and seventy-two;

The sons of Pahath-moab, belonging to the sons of Jeshua and Joab, two thousand, eight hundred, and eighteen;

The sons of Elam, a thousand, two hundred and fifty-four;

The sons of Azgad, two thousand, three hundred, and twenty-two;

The sons of Bigvai, two thousand, and sixty-seven;

The sons of Ater, pertaining to Hezekiah, ninety-eight;

The men of Beth-azmaveth, forty-two;

The men of Mickmas, a hundred, and twenty-two;

The men of the other Nebo, fifty-two;

The sons of the other Elam, a thousand, two hundred, and fifty-four;

The sons of Immer, a thousand, and fifty-two;

The sons of Pashhur, a thousand, two hundred, and forty-seven;

All the Nethinim, and the Sons of the Servants of Solomon, were three hundred, and ninety-two.

the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, - six hundred and forty-two,

And, of the priests, the sons of Hobaiah, the sons of Hakkoz, - the sons of Barzillai, who had taken of the daughters of Barzillai the Gileadite to wife, and was called after their name.

All the gathered host together, was forty-two thousand, three hundred, and sixty;

besides, their men-servants and maid-servants, were these, seven thousand, three hundred, and thirty-seven, - and, to them, pertained, singing-men and singing-women, two hundred, and forty-five:

their horses, were seven hundred, and thirty-six, - their mules, two hundred, and forty-five;

and, some of the ancestral chiefs, gave unto the treasury of the work, of gold, twenty thousand darics, - and, of silver, two thousand and two hundred manehs;

and, that which the rest of the people gave, was, of gold, twenty thousand darics, and, of silver, two thousand manehs, - and, tunics for priests, sixty-seven.

Then all the people gathered themselves together as one man, into the broad way that was before the water-gate, - and they spake unto Ezra the scribe, to bring the book of the law of Moses, which Yahweh had commanded Israel.

So then Ezra the priest brought the law, before the convocation of both men and women, and all that had understanding to hearken, - on the first day of the seventh month;

and read therein, before the broad place which was before the water-gate, from the time it was light, until the noon of the day, in presence of the men and the women, and such as had understanding, - and, the ears of all the people, were unto the book of the law.

And Ezra blessed Yahweh the great God, - and all the people responded, Amen! Amen! with the lifting up of their hands, - and they bent their heads and bowed themselves down unto Yahweh, with their faces to the ground.

And, Jeshua and Bani and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, did cause the people to understand the law, the people, remaining in their places.

So they read in the book of the law of God, distinctly, - and, giving the sense, caused them to understand the reading.

Then Nehemiah - he, was the governor - and Ezra the priest the scribe, and the Levites who were causing the people to understand, said unto all the people, To-day, is, holy, unto Yahweh your God, do not mourn, nor weep, - for, weeping, were all the people, when they heard the words of the law.

So he said unto them - Go your way, eat the fat and drink the sweet, and send portions unto them for whom nothing is prepared, for holy is the day, unto our Lord, - and be not grieved, for, the joy of Yahweh, is your strength.

And, the Levites, were quieting all the people, saying - Hush! for, the day, is holy, - and be not grieved.

And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing, - because they had understood the words which were made known unto them.

And, on the second day, were gathered together - the ancestral heads of all the people, the priests and the Levites, unto Ezra the scribe, - even to give attention unto the words of the law.

and that they should publish and send along a proclamation throughout all their cities and throughout Jerusalem, saying, Forth to the mountain, and bring in branches of olive, and branches of oleaster, and branches of myrtle, and branches of palms, and branches of thick trees, - to make booths, as it is written.

And all the convocation of them who had returned out of the captivity made booths, and dwelt in booths, for, since the days of Jeshua son of Nun, had not the sons of Israel done so, unto that day, - and there was very great rejoicing.

So he read in the book of the law of God, day by day, from the first day unto the last day, and they kept the festival seven days, and, on the eighth day, a closing feast, according to the regulation.

Now, on the twenty-fourth day of this month, were the sons of Israel gathered together, with fasting and with sackcloth, having earth upon them.

So they stood up in their place, and read in the book of the law of Yahweh their God, a fourth part of the day, - and, a fourth part, they were making confession and bowing themselves down, unto Yahweh their God.

Then said the Levites - Jeshua and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, Pethahiah, Stand up, bless Yahweh your God, from age to age, - Yea let them bless thy glorious Name, which is exalted above all blessing and praise.

and didst find his heart faithful before thee, and didst solemnize with him a covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, - to give it unto his seed, - and didst confirm thy words, for, righteous, thou art.

and didst grant signs and wonders against Pharaoh, and against all his servants, and against all the people of his land, for thou hadst taken note, that they ruled proudly over them, - and so thou didst make thee a name, as at this day.

And, in a pillar of cloud, didst thou lead them, by day, - and in a pillar of fire, by night, to light up for them the way wherein they should go.

And, thy holy sabbath, didst thou make known to them, - and, commandments and statutes and a law, didst thou command them, through Moses thy servant.

And, bread out of the heavens, didst thou give them, for their hunger, and, waters out of the cliff, didst thou bring them, for their thirst, - and badest them go in to take possession of the land, which thou hadst lifted thy hand to give them.

but refused to hearken, neither kept in mind thy wonders which thou hadst done with them, but they hardened their neck, and appointed a head that they might return to their servitude, in their perverseness. But, thou, art a God of forgivenesses, gracious and full of compassion, slow to anger and abounding in lovingkindness, and didst not forsake them.

yet, thou, in thine abounding compassions, didst not forsake them in the desert, - the pillar of cloud, departed not from over them by day, to lead them in the way, nor the pillar of fire by night, to light up for them the way wherein they should go.

And thou gavest them kingdoms, and peoples, and allotted to each of them a corner, - and they took possession of the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

Their children also, didst thou multiply, like the stars of the heavens, - and didst bring them into the land which thou hadst promised their fathers they should enter to possess;

so the children entered and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and deliveredst them into their hand, - with their kings, and the peoples of the land, to do with them according to their pleasure;

Therefore didst thou deliver them into the hand of their adversaries, who distressed them, - and, in the time of their distress, they made outcry unto thee, and, thou, out of the heavens, didst hear, and, according to thine abounding compassions, gavest them saviors, that they might save them out of the hand of their adversaries.

But, as soon as they had rest, they again wrought wickedness before thee, - and thou didst leave them in the hand of their enemies, who bare rule over them, yet, when they again made outcry unto thee, thou, from the heavens, didst hear and didst deliver them according to thy compassions, many times;

and didst testify against them, to bring them back unto thy law, yet, they, dealt proudly, and hearkened not unto thy commandments, and, against thy regulations, they sinned, the which - if any son of earth shall do - then shall he live by them, - and yielded a rebellious shoulder, and, their neck, they stiffened, and hearkened not.

Now, therefore, O our God - the GOD great, mighty, and fearful - keeping the covenant and the lovingkindness, let not all the trouble seem little before thee, which hath come upon us - on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all thy people, - from the days of the kings of Assyria, until this day.

But, thou, art righteous, as to all that hath fallen upon us, - for, faithfulness, hast thou wrought, whereas, we, have been lawless;

Lo! we, to-day, are bondmen - even upon the land which thou gavest our fathers to eat the fruit thereof and the good thereof, lo! we, are bondmen;

were holding fast unto their distinguished brethren, and were entering into a curse and into an oath, to walk in the law of God, which was given through Moses the servant of God, - and to observe and do, all the commandments of Yahweh our Lord, and his regulations, and his statutes;

and, if the peoples of the land should be bringing in wares, or any corn on the sabbath day, to sell, we would not buy of them on the sabbath, or on a holy day, - and that we would remit the seventh year, and the loan of every hand.

for the bread to set in array, and the continual meal-offering, and for the continual ascending-sacrifice, of the sabbaths, of the new moons, for the appointed feasts, and for things hallowed, and for victims bearing sin, to put a propitiatory-covering over Israel, - and for all the work of the house of our God.

Also, lots, did we cast, concerning the offering of wood among the priests, the Levites, and the people, to bring it unto the house of our God, by our ancestral houses, at times arranged, year by year, - to burn upon the altar of Yahweh our God, as it is written in the law.

And the rulers of the people dwelt in Jerusalem, - and, the rest of the people, cast lots, to bring in one out of ten to dwell in Jerusalem, the holy city, and nine parts in other cities.

And the people bestowed a blessing on all the men, who willingly offered themselves to dwell in Jerusalem.

and their brethren who were doing the work of the house, eight hundred and twenty-two, - and Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah;

and his brethren, ancestral chiefs, two hundred and forty-two, - and Amashsai son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer;

All the Levites in the holy city, were two hundred and eighty-four.

And, the door-keepers - Akkub, Talmon, and their brethren who were keeping watch in the gates, were a hundred and seventy-two.

And, the overseer of the Levites in Jerusalem, was Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, - of the sons of Asaph the singers, to take lead in the business of the house of God.

For, the commandment of the king, was upon them, - as to a fixed provision for the singers, the need of a day upon its day.

And, Pethahiah son of Meshezabel, of the sons of Zerah, son of Judah, was at the hand of the king, in every matter pertaining to the people.

And, the sons of Benjamin, dwelt from Geba, to Michmas and Aija, and Bethel, and the hamlets thereof:

And, the chiefs of the Levites, Hashabiah, Sherebiah, and Jeshua son of Kadmiel, with their brethren over against them, to praise - to give thanks, by the commandment of David the man of God, - ward joined to ward.

And, at the dedication of the wall of Jerusalem, they sought the Levites, out of all their places, to bring them to Jerusalem, - to keep the dedication and the rejoicing, both with thanksgiving and with music, cymbals, harps, and with lyres.

Then brought I up the rulers of Judah upon the wall, - and I appointed two large choirs, even to go in procession to the right, upon the wall, towards the dung-gate;

and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.

So the two choirs, came to a stand, at the house of God, - and I, and half the deputies with me;

And they sacrificed, on that day, great sacrifices, and rejoiced, for, God, had caused them to rejoice with great joy, moreover also, the women and children, rejoiced, - so that the rejoicing of Jerusalem was heard afar off.

And there were sot in charge, on that day, certain men, over the chambers for the treasures, for the heave-offerings, for the firstfruits, and for the tithes, to gather into them, out of the fields of the cities, the portions appointed by the law, for the priests, and for the Levites, - for, the joy of Judah, was over the priests and over the Levites, who were remaining.

So they kept the charge of their God, and the charge of the purification, and so did the singers and the doorkeepers, - according to the commandment of David and of Solomon his son.

Now, all Israel - in the days of Zerubbabel, and in the days of Nehemiah, used to give the portions of the singers and the doorkeepers, the need of a day upon its day, - and they hallowed them unto the Levites, and, the Levites, hallowed them unto the sons of Aaron.

On that day, a portion, was read in the book of Moses, in the ears of the people, - and it was found written therein, that the Ammonite and the Moabite should not enter into the convocation of God, unto times age-abiding;

because they met not the sons of Israel, with bread and with water, - but hired against them Balaam, to curse them, although our God turned the curse into a blessing.

So it came to pass, when they had heard the law, - that they separated all the mixed multitude from Israel.

so he prepared him a large chamber, where aforetime they used to lay the meal-offering, the frankincense, and the utensils, and the tithe of the corn, the new wine and the oil, in charge of the Levites, and the singers, and the doorkeepers, - and the heave-offerings for the priests.

and came to Jerusalem, - and had intelligence of the wickedness which Eliashib had committed for Tobiah, in preparing for him a chamber, in the courts of the house of God;