Many will say to me on that Day, 'Lord! Lord! Was it not in your name that we prophesied, and by your name that we drove out demons, and by your name that we did many mighty acts?'

for is it not as easy to say, thy sins are forgiven? as to say, arise, and walk?

Are not two little sparrows sold for a copper coin? And yet not one of them falls to the ground apart from your Father’s will.

Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong?

And whoever speaks an [abusive] word against the Son of man will be forgiven [of it], but whoever speaks [an abusive word] against the Holy Spirit will not be forgiven [of it], not in this world nor the one to come.

But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.

And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, - whereas, unto them, hath it not been given.

for to him that uses what he has, shall be given, and he shall have abundantly: but from him that uses it not, shall be taken away, even what he hath.

And, again is being fulfilled in them, the prophecy of Isaiah, which saith, - They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive;

For truly, I say to you that prophets and upright men had a desire to see the things which you see, and saw them not; and to have knowledge of the words which have come to your ears, and they had it not.

When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one , and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.

"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'

On leaving that place, Jesus went to the shore of the Sea of Galilee; and then went up the hill, and sat down., you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done.

He replied to them, "You say, "Red sky at night, what a delight!

and in the morning, a foul day: when the sky is of a dusky red. hypocrites, can ye judge of the appearance of the sky, and yet not discern the signs of these times?

And Jesus, answering, said to him - Happy, art thou, Simon Bar-yona, - because, flesh and blood, revealed it not unto thee, but my Father who is in the heavens.

Let it not seem to you that one of these little ones is of no value; for I say to you that in heaven their angels see at all times the face of my Father in heaven.

did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee?

He saith unto them - Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus.

Then said his disciples to him, "If the matter be so between man and wife, then is it not good to marry."

And, he, answering, unto one of them, said, - Friend! I wrong thee not: Was it not, for a denary, thou didst agree with me?

Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

Let it not be so among you: but if anyone has a desire to become great among you, let him be your servant;

"I tell you," replied Jesus, "if you have faith, without ever a doubt, you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done.

Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe it not.

If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe it not.

"But as for that day and hour no one knows it -- not even the angels in heaven -- except the Father alone.

and they knew it not till the deluge came, and swept them all away; such also shall the coming of the Son of man be.

For I was in need of food, and you gave it not to me; I was in need of drink, and you gave it not to me:

Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.

Then Judas his betrayer said, "Surely it is not me, rabbi?" He said to him, "Is it not?"

Going a little farther, He fell facedown and prayed, “My Father! If it is possible, let this cup pass from Me. Yet not as I will, but as You will.”

Does it not seem possible to you that if I make request to my Father he will even now send me an army of angels?

and they found it not, though many false witnesses came. But afterward came two,

Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.

Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."

and said, “You say this, ‘His disciples came at night and stole Him while we were sleeping.’

And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;

is it not as easy to say to the paralytic, thy sins are forgiven: as to say, arise, and take up your bed and walk?

so that

they may look and look,
yet not perceive;
they may listen and listen,
yet not understand;
otherwise, they might turn back—
and be forgiven.”

And he said to them, Does the lamp come that it should be put under the bushel or under the couch? Is it not that it should be set upon the lamp-stand?

and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know.

And he was in the stern sleeping on the cushion, and they woke him up and said to him, "Teacher, is it not a concern to you that we are perishing?"

But He answered them, "You [men] give them something to eat." And they replied, "Should we go and buy a supply of bread to give them to eat?" [Note: The amount mentioned here indicates that it was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

have you eyes, and yet don't see? have you ears, and yet not hear? have you lost your memory too?

47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

but at night Jesus withdrew from the city.

Should we pay it, or should we not pay it?" But Jesus was aware of their hypocrisy and said to them, "Bring me the coin so I can see it." [Note: The amount of this coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994].

Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?

And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe it not:

As they reclined at the table to eat, [Note: See Matt. 23:6] Jesus said, "Truly I tell you, one of you will turn me over [i.e., to the Jewish leaders]; [it is the one] who is eating with me."

And they began to be grieved, and to say to him one by one, What, not I? and another, What, not I?

But Peter said to him, Even if all should be offended, yet not I.

He was saying, “Abba, Father! All things are possible for You; take this cup [of judgment] away from Me; but not what I will, but what You will.”

Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.

Yet not even on that point did their evidence agree.

Then the high priest rent his clothes, and saith, What need we any further witnesses?

And they offered him wine mingled with myrrh: but he received it not.

And though they heard that he was alive, and he had appeared to her: they believed it not.

In the same region, shepherds were staying out in the fields and keeping watch at night over their flock.

and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not;

And he said to them, Why were you looking for me? was it not clear to you that my right place was in my Father's house?

And there were many lepers in Israel in the time of Elisha the prophet; and not one of them was cleansed [by being healed] except Naaman the Syrian.”

To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.

"And why do you all call me 'Master, Master' and yet not do what I tell you?

Then Jesus went with them. But He being yet not far off from the house, the centurion sent friends to Him, saying to Him, Lord, do not trouble Yourself. For I am not worthy that You should enter under my roof.

"To you," He replied, "it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand.

But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

For I say to you that numbers of prophets and kings have had a desire to see the things which you see, and have not seen them, and to have knowledge of the things which have come to your ears, and they had it not.

But Martha was distracted with much preparation, so she approached [and] said, "Lord, is it not a concern to you that my sister has left me alone to make preparations? Then tell her that she should help me!"

But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone.

Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.

Are not five sparrows sold for two copper coins? Yet not one of them has [ever] been forgotten in the presence of God.

Whether it is late at night, or in the early morning that he comes, if he finds all as it should be, then happy are they.

but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more.

and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

"Is it allowable," said Jesus, addressing the Students of the Law and the Pharisees, "to work a cure on the Sabbath, or is it not?"

He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!'

But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?

And He saw a certain poor widow throwing two small copper coins into it [Note: These two coins amounted to about ten minutes of a farm laborer's pay, or about one dollar in 1994].

and yet not a hair of your heads shall perish.

And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant.

for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

"Simon, Simon [i.e., Peter], Satan has earnestly requested the right to sift you like wheat. [Note: Grain was sifted by using a sieve-like device in which grain and particles of dirt and straw were shaken together, allowing the grain to fall through while the dirt and straw remained. This was an allusion to the agitating trials Peter was soon to endure, and survive].

saying, “Father, if You are willing, remove this cup [of divine wrath] from Me; yet not My will, but [always] Yours be done.”

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

Behooved it not the Christ to suffer these things, and to enter into his glory?

And the light shineth in darkness; and the darkness comprehended it not.

And he confessed, and denied it not; but acknowledged, I am not the Messiah.

who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.”

Just then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, "What is your wish?" or "Why are you talking with her?"

is it not a common saying, "t'other four months, and then comes harvest?" lift up your eyes now, I say, and look on the fields; for they are white already to harvest.

You men go [on] up to the festival, but I am not going up yet [Note: Although "yet" appears in only a few manuscripts, it seems to be the proper idea here], because my time has not yet come. [See verse 6].

“Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?”

On hearing this they wanted to arrest Him; yet not a hand was laid on Him, because His time had not yet come.