And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

And they shall put my name upon the children of Israel, and I will bless them.

But to the sons of Kohath he gave none: because the service of the sanctuary belonging to them was that they should bear upon their shoulders.

And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:

But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do to the Levites concerning their charge.

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.

Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining upon it, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

And if they blow but with one trumpet, then the princes, who are heads of the thousands of Israel, shall assemble themselves to thee.

But when the congregation is to be convened, ye shall blow, but ye shall not sound an alarm.

And he said to him, I will not go; but I will depart to my own land, and to my kindred.

But now our soul is dried away; there is nothing at all, besides this manna, before our eyes.

And the people went about, and gathered it and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou mayest not bear it thyself alone.

But even a whole month, until it shall come out at your nostrils, and it be lothsome to you; because ye have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt?

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were described, but went not out to the tabernacle: and they prophesied in the camp.

And Moses said to him, Enviest thou for my sake? I would that all the LORD'S people were prophets, and that the LORD would put his spirit upon them.

And the LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received again.

And what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in tents, or in strong holds;

But the men that went up with him said, We are not able to go up against the people; for they are stronger than we.

But all the congregation required to stone them with stones: and the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.

But as truly as I live, all the earth shall be filled with the glory of the LORD.

But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land into which he went; and his seed shall possess it.

But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

But as for you, your carcasses, they shall fall in this wilderness.

But Joshua the son of Nun, and Caleb the son of Jephunneh, who were of the men that went to search the land, lived still.

And Moses said, Why now do ye transgress the commandment of the LORD? but it shall not prosper.

But they presumed to go up to the hill-top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.

But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

And they put him in custody, because it was not declared what should be done to him.

And the LORD said to Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp.

Speak to the children of Israel, and bid them that they make them fringes on the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribin of blue:

And put fire in them, and put incense in them before the LORD to-morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them?

Moreover, thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.

And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also and Aaron each of you his censer.

And they took every man his censer, and put fire in them, and laid incense on them, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.

They, and all that appertained to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.

And Moses said to Aaron, Take a censer, and put fire in it from off the altar, and put on incense, and go quickly to the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.

And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined to thee, and minister to thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office to you as a service of gift: and the stranger that cometh nigh shall be put to death.

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor to the LORD.

But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: It shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

But the tithes of the children of Israel, which they offer as a heave-offering to the LORD, I have given to the Levites to inherit: therefore I have said to them, Among the children of Israel they shall have no inheritance.

He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he shall not purify himself the third day, then the seventh day he shall not be clean.

And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put to it in a vessel:

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him: he is unclean.

And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered to his people, and shall die there.

And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mount: and Moses and Eleazar came down from the mount.

And the LORD sent fiery serpents among the people, and they bit the people; and many people of Israel died.

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high-way, until we have past thy borders.

And Sihon would not suffer Israel to pass through his border: but Sihon collected all his people, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel:

And God came to Balaam at night, and said to him, If the men come to call thee, rise and go with them; but yet the word which I shall say to thee, that shalt thou perform.

But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.

And the angel of the LORD said to Balaam, Go with the men: but only the word that I shall speak to thee, that thou shalt speak: So Balaam went with the princes of Balak.

And the LORD put a word in Balaam's mouth, and said, Return to Balak, and thus thou shalt speak.

And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?

And Balak said to him, Come, I pray thee, with me to another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and from thence curse them for me.

And the LORD met Balaam, and put a word in his mouth, and said, Go again to Balak, and say thus.

But Balaam answered and said to Balak, Did I not tell thee, saying, All that the LORD speaketh, that I must do?

And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

He hath said, who heard the words of God, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

Therefore now flee thou to thy place: I thought to promote thee to great honor; but lo, the LORD hath kept thee back from honor.

If Balak would give me his house full of silver and gold, I could not go beyond the commandment of the LORD, to do either good or bad of my own mind; but what the LORD saith, that will I speak?

He hath said, who heard the words of God, and knew the knowledge of the Most High, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations, but his latter end shall be that he shall perish for ever.

And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

Our father died in the wilderness, and he was not in the company of them that assembled themselves against the LORD in the company of Korah; but died in his own sin, and had no sons.

And thou shalt put some of thy honor upon him, that all the congregation of the children of Israel may be obedient.

But ye shall offer a sacrifice made by fire for a burnt-offering to the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be to you without blemish:

But ye shall offer the burnt-offering for a sweet savor to the LORD; two young bullocks, one ram, seven lambs of the first year;

But ye shall offer a burnt-offering to the LORD for a sweet savor; one young bullock, one ram, and seven lambs of the first year; they shall be to you without blemish:

But ye shall offer a burnt-offering, a sacrifice made by fire, of a sweet savor to the LORD: one bullock, one ram, seven lambs of the first year without blemish:

But if her father shall disallow her in the day that he heareth; not any of her vows or of her bonds with which she hath bound her soul shall stand: and the LORD shall forgive her, because her father disallowed her.

But if her husband disallowed her on the day that he heard it; then he shall make of no effect her vow which she vowed, and that which she uttered with her lips, with which she bound her soul: and the LORD shall forgive her.

But every vow of a widow, and of her that is divorced, with which they have bound their souls, shall stand against her.

But if her husband hath utterly made them void on the day he heard them; then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.

But if her husband altogether holds his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.

But if he shall any way make them void after that he hath heard them; then he shall bear her iniquity.

But all the female children, that have not known a man by lying with him, keep alive for yourselves.

But we ourselves will go ready armed before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fortified cities, because of the inhabitants of the land.

But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.

But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.

But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.

But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be prickles in your eyes, and thorns in your sides, and shall harass you in the land in which ye dwell.

And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities to the Levites according to his inheritance which he inheriteth.

And if he shall smite him with an instrument of iron, so that he shall die, he is a murderer: the murderer shall surely be put to death.

And if he shall smite him by throwing a stone, by which he may die, and he shall die, he is a murderer: the murderer shall surely be put to death.

Or if he shall smite him with a hand-weapon of wood, with which he may die, and he shall die, he is a murderer: the murderer shall surely be put to death.

But if he shall thrust him of hatred, or hurl at him by laying in wait, that he die.

Or in enmity shall smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the avenger of blood shall slay the murderer, when he meeteth him.

But if he shall thrust him suddenly without enmity, or shall have cast upon him any thing without laying in wait,

But if the slayer shall at any time come without the border of the city of his refuge, whither he had fled;

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

Whoever killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.