And if your brother becomes poor and is not able to make a living, then you are to keep him with you, helping him as you would a man from another country who is living among you.

Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you.

Do not take interest on the money which you let him have or on the food which you give him.

And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property;

But let him be with you as a servant working for payment, till the year of Jubilee;

Then he will go out from you, he and his children with him, and go back to his family and to the property of his fathers.

Do not be a hard master to him, but have the fear of God before you.

And let the years be numbered from the time when he gave himself to his owner till the year of Jubilee, and the price given for him will be in relation to the number of years, on the scale of the payment of a servant.

If there is still a long time, he will give back, on account of it, a part of the price which was given for him.

And if there is only a short time, he will take account of it with his master, and in relation to the number of years he will give back the price of making him free.

And he will be with him as a servant working for payment year by year; his master is not to be cruel to him before your eyes.

And if he is not made free in this way, he will go out in the year of Jubilee, he and his children with him.

But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.

And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

Then the value fixed by you up to the year of Jubilee will be worked out for him by the priest, and in that day he will give the amount of your value as holy to the Lord.

In the year of Jubilee the field will go back to him from whom he got it, that is, to him whose heritage it was.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

As the Lord had given orders to Moses, so they were numbered by him in the waste place of Sinai.

And nearest to him will be the tribe of Issachar, with Nethanel, the son of Zuar, as their chief.

After him, the tribe of Zebulun, with Eliab, the son of Helon, as their chief.

And nearest to him, the tribe of Simeon, with Shelumiel, the son of Zurishaddai, as their chief.

And by him the tribe of Manasseh with Gamaliel, the son of Pedahzur, as their chief.

Nearest to him will be the tribe of Asher, with Pagiel, the son of Ochran, as their chief.

In order that they may be responsible to him and to all Israel for the care of the Tent of meeting, and to do the work of the House;

So Moses had all the first sons among the children of Israel numbered, as the Lord said to him.

Let them say openly what they have done; and make payment for the wrong done, with the addition of a fifth part, and give it to him to whom the wrong was done.

Say to the children of Israel, If any man's wife does wrong, sinning against him

Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.

Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.

And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons;

And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.

And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting,

Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.

This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.

And when Moses went into the Tent of meeting to have talk with him, then the Voice came to his ears from over the cover which was on the ark of witness, from between the two winged ones. And he had talk with him.

And these men said to him, We have been made unclean by the dead body of a man; why may we not make the offering of the Lord at the regular time among the children of Israel?

But the man who, not being unclean or on a journey, does not keep the Passover, will be cut off from his people: because he did not make the offering of the Lord at the regular time, his sin will be on him.

And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.

But every day for a month, till you are tired of it, turning from it in disgust: because you have gone against the Lord who is with you, and have been weeping before him saying, Why did we come out of Egypt?

Then the Lord came down in the cloud and had talk with him, and put on the seventy men some of the spirit which was on him: now when the spirit came to rest on them, they were like prophets, but only at that time.

And Moses said to him, Are you moved by envy on my account? If only all the Lord's people were prophets, and the Lord might put his spirit on them!

And the Lord came down in a pillar of cloud, taking his place at the door of the Tent, and made Aaron and Miriam come before him.

And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream.

With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses?

But the men who had gone up with him said, We are not able to go up against the people, for they are stronger than we.

But my servant Caleb, because he had a different spirit in him, and has been true to me with all his heart, him I will take into that land into which he went, and his seed will have it for their heritage.

Then let him who is making his offering, give to the Lord a meal offering of a tenth part of a measure of the best meal mixed with a fourth part of a hin of oil:

And if a man from another country or any other person living among you, through all your generations, has the desire to give an offering made by fire of a sweet smell to the Lord, let him do as you do.

And if one person does wrong, without being conscious of it, then let him give a she-goat of the first year for a sin-offering.

The law in connection with wrong done unconsciously is to be the same for him who is an Israelite by birth and for the man from another country who is living among them.

Because he had no respect for the word of the Lord, and did not keep his law, that man will be cut off without mercy and his sin will be on him.

And those who saw him getting sticks took him before Moses and Aaron and all the people.

And they had him shut up, because they had no directions about what was to be done with him.

Then the Lord said to Moses, Certainly the man is to be put to death: let him be stoned by all the people outside the tent-circle.

So all the people took him outside the tent-circle and he was stoned to death there, as the Lord gave orders to Moses.

And he said to Korah and his band, In the morning the Lord will make clear who are his, and who is holy, and who may come near him: the man of his selection will be caused to come near him.

Letting you, and all your brothers the sons of Levi, come near to him? and would you now be priests?

So you and all your band have come together against the Lord; and Aaron, who is he, that you are crying out against him?

So Moses got up and went to Dathan and Abiram, and the responsible men of Israel went with him.

To be a sign, kept in memory for ever by the children of Israel, that no man who is not of the seed of Aaron has the right of burning spices before the Lord, so that he may not be like Korah and his band: as the Lord said to him by the mouth of Moses.

So Moses gave these orders to the children of Israel, and all their chiefs gave him rods, one for the head of every family, making twelve rods: and Aaron's rod was among them.

Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.

And the cow is to be burned before him, her skin and her flesh and her blood and her waste are to be burned:

Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

Let the clean person do this to the unclean on the third day and on the seventh day: and on the seventh day he is to make him clean; and after washing his clothing and bathing himself in water, he will be clean in the evening.

But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.

And Moses took the rod from before the Lord as he gave him orders.

Then Moses sent men from Kadesh to the king of Edom to say to him, Your brother Israel says, You have knowledge of all the things we have been through;

And the children of Israel said to him, We will go up by the highway: and if we or our cattle take of your water, we will give you a price for it: only let us go through on our feet, nothing more.

And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people.

And when the people saw that Aaron was dead, all the children of Israel gave themselves up to weeping for him for thirty days.

But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed.

For Heshbon was the town of Sihon, king of the Amorites, who had made war against an earlier king of Moab and taken from him all his land as far as the Arnon.

And the Lord said to Moses, Have no fear of him: for I have given him up into your hands, with all his people and his land; do to him as you did to Sihon, king of the Amorites, at Heshbon.

So they overcame him and his sons and his people, driving them all out: and they took his land for their heritage.

So he sent men to Balaam, son of Beor, at Pethor by the River in the land of the children of his people, saying to him, See, a people has come out of Egypt, covering all the face of the earth, and they have put up their tents opposite to me:

Come now, in answer to my prayer, and put a curse on this people, for they are greater than I: and then I may be strong enough to overcome them and send them out of the land: for it is clear that good comes to him who has your blessing, but he on whom you put your curse is cursed.

So the responsible men of Moab and Midian went away, taking in their hands rewards for the prophet; and they came to Balaam and said to him what Balak had given them orders to say.

And that night God came to Balaam and said to him, If these men have come for you, go with them: but do only what I say to you.

But God was moved to wrath because he went: and the angel of the Lord took up a position in the road to keep him from his purpose. Now he was seated on his ass, and his two servants were with him.

And the angel of the Lord said to him, Why have you given your ass blows these three times? See, I have come out against you to keep you back, because your purpose is not pleasing to me.

Now Balak, hearing that Balaam had come, went to the chief town of Moab, on the edge of the Arnon, in the farthest part of the land, for the purpose of meeting him.

And Balak made offerings of oxen and sheep, and sent to Balaam and the chiefs who were with him.

And God came to Balaam, and Balaam said to him, I have made ready seven altars, offering an ox and a male sheep on every altar

So he went back to him where he was waiting by his burned offering with all the chiefs of Moab.

And in the words which the Lord had given him he said, From Aram Balak has sent for me, the king of Moab from the mountains of the East: come, put curses on Jacob for me and be angry with Israel.

How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?

From the top of the rocks I see him, looking down on him from the hills: it is a people made separate, not to be numbered among the nations.

And Balak said to him, Come with me now into another place from which you will not be able to see them all, but only the outskirts of them; and you will send curses on them from there.

So he took him into the country of Zophim, to the top of Pisgah, and there they made seven altars, offering an ox and a male sheep on every altar

So he came to him where he was waiting by his burned offering with the chiefs of Moab by his side. And Balak said to him, What has the Lord said?

And in the words which the Lord had given him he said, Up! Balak, and give ear; give attention to me, O son of Zippor:

He has seen no evil in Jacob or wrongdoing in Israel: the Lord his God is with him, and the glad cry of a king is among them

And lifting up his eyes, he saw Israel there, with their tents in the order of their tribes: and the spirit of God came on him.

It is God who has taken him out of Egypt; his horns are like those of the mountain ox; the nations warring against him will be his food, their bones will be broken, they will be wounded with his arrows.

Then he went on with his story and said, These are the words of Balaam, the son of Beor, the words of him whose eyes are open: