Neither is there any mediator between us, that might lay his hand upon us both.

With him are strength and prudence; both the one who goes astray and the one who misleads are his.

He both increaseth the people and destroyeth them; He maketh them to multiply, and driveth them away.

With us are both the gray headed and very aged men, much older than your father.

But they both lie in the dust,
and worms cover them.

Did not the One who made me in the womb also make them?
Did not the same God form us both in the womb?

But when God is silent, who can declare Him guilty?
When He hides His face, who can see Him?
Yet He watches over both individuals and nations,

Upon both hands, he putteth a covering of lightning, and layeth command upon it against an assailant:

In peace will I both lay me down and sleep; for thou, Jehovah, alone makest me to dwell in safety.

Thou shalt destroy the liars; the LORD will abhor both the bloodthirsty and deceitful man.

The Lord is both kind and fair; that is why he teaches sinners the right way to live.

Give to Yahweh, ye sons of the mighty, - Give to Yahweh, both glory and strength:

For thy hand is heavy upon me both day and night, and my moisture is like the drought in Summer. Selah.

Thy righteousness standeth like the strong mountains; thy judgments are like the great deep. Thou, LORD, shalt save both man and beast.

Both low and high, rich and poor, together.

The righteous shall both see and fear, And, over him, shall laugh:

By day and by night they go round it, on its walls. Both iniquity and perverseness are in its midst,

Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.

The sin of their mouth, The word of their lips, Let them then be captured in their pride, Both for the oath and for the deception they record.

They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.

They that dwell in the uttermost parts of the earth shall be afraid at thy tokens; thou makest both the morning and evening stars to praise thee.

You opened both the spring and the river; you dried up flowing rivers.

Thou hast set all the borders of the earth; thou hast made both summer and winter.

At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

Here is the sea, vast and wide,
teeming with creatures beyond number—
living things both large and small.

Both we and our fathers have sinned;
we have done wrong and have acted wickedly.

sustained through all eternity, and fashioned in both truth and righteousness.

Let the name of Yahweh be praised
both now and forever.

He will bless them that fear the LORD, both small and great.

May the Lord add to your numbers,
both yours and your children’s.

But we will praise the Lord,
both now and forever.
Hallelujah!

Teach me both knowledge and appropriate discretion, because I believe in your commands.

The Lord will protect your coming and going
both now and forever.

Jerusalem—the mountains surround her.
And the Lord surrounds His people,
both now and forever.

Israel, put your hope in the Lord,
both now and forever.

Who struck the firstborn of Egypt, both of man and beast.

Yea, the darkness hides not from you; but the night shines as the day: the darkness and the light are both alike to you.

The LORD stands guard over the stranger; he supports both widows and orphans, but makes the path of the wicked slippery.

Both young men, and maidens; old men, and children:

A righteous man abhoreth lies; but the ungodly shameth both others and himself.

The eyes of the LORD look on every place; both upon the good and bad.

Sheol (the nether world, the place of the dead) and Abaddon (the abyss, the place of eternal punishment) lie open before the Lord—
How much more the hearts and inner motives of the children of men.

The wise in heart will be called understanding,
And sweet speech increases persuasiveness and learning [in both speaker and listener].

He that justifies the wicked, and he that condemns the just, even they both are abomination to the LORD.

To punish the innocent, and to smite the princes that give true judgment, are both evil.

Whoever answers before listening is both foolish and shameful.

Whoever mistreats his father and alienates his mother is a son who brings both shame and disrespect.

Diverse weights, and diverse measures, both of them are alike abomination to the LORD.

The hearing ear, and the seeing eye, the LORD has made even both of them.

Whoso followeth righteousness and mercy, findeth both life, righteousness and honour.

The rich and the poor have this in common:
the Lord made them both.

Oppressing the poor to enrich oneself,
and giving to the rich—both lead only to poverty.

My son, fear both the LORD and the king, and don't keep company with rebels.

For their calamity shall rise suddenly; and who knows the ruin of them both?

The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

A stone is heavy, and the sand weighty; But a fool's vexation is heavier than they both.

The poor man and the oppressor meet together; Jehovah lighteneth the eyes of them both.

Open thy mouth, judge righteously, Both the cause of the poor and needy!'

I purchased male and female slaves, and I owned slaves who were born in my house; I also possessed more livestock -- both herds and flocks -- than any of my predecessors in Jerusalem.

I heaped me up, both silver and gold, and the peculiar treasure of kings, and provinces, - I provided me singing-men and singing-women, and the delights of the sons of men, a wife and wives.

The wise man has eyes in his head,
but the fool walks in darkness.

Yet I also knew that one fate comes to them both.

For, just like the fool, there is no lasting remembrance of the wise man, since in the days to come both will be forgotten. How is it that the wise man dies just like the fool?

I also examined on earth: where the halls of justice were supposed to be, there was lawlessness; and where the righteous were supposed to be, there was lawlessness. 17I told myself, "God will judge both the righteous and the wicked, because there is a time set to judge every event and every work."

I thought to myself, "God will judge both the righteous and the wicked; for there is an appropriate time for every activity, and there is a time of judgment for every deed.

For the fate of {humans} and the fate of the beast is {the same}. The death of the one is like the death of the other, for {both are mortal}. Man has no advantage over the beast, for both are fleeting.

Both go to one place--both came from dust and both return to dust.

yea, better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun.

Better is a handful with quietness, than both hands full with toil and grasping for the wind.

For, in the abundance of dreams both vanities and words abound; but fear thou God.

Don't be surprised when you see the poor oppressed and the violent perverting both justice and verdicts in a province, for one high official watches another, and there are ones higher still over them.

And if he lives a thousand years twice, but does not experience happiness, do not both go to the same place?

During the days of my fleeting life I have seen both of these things: Sometimes a righteous person dies prematurely in spite of his righteousness, and sometimes a wicked person lives long in spite of his evil deeds.

It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.

I committed myself to understand, to learn, to search for wisdom and explanations, and to understand both the evil that is foolishness and the stupidity that is delusion.

Whosoever keeps the commandment shall experience no evil thing: and a wise man's heart discerns both time and judgment.

Both their love and their hatred and their envy, already had perished, - and, portion, had they none any longer, unto times age-abiding, in aught that was done under the sun.

In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.

Banish sorrow from your heart, and evil from your body, since both childhood and the prime of life are pointless.

The mandrakes give [off their] fragrance, and {over our doorway is every kind of delicious fruit}; both {fresh and dried fruit I have stored up} for you, O my beloved.

But both rebels and sinners will be destroyed,
and those who abandon the Lord will perish.

And the strong shall be for tow, and his work a spark; and they shall both burn together, and there shall be none to quench them.

For behold, the Lord God of hosts is going to remove from Jerusalem and Judah
Both supply and support, the whole supply of bread
And the whole supply of water;

For Jerusalem is overthrown, and Judah must fall to the ground, because that both their words and counsels are against the LORD, they provoke the presence of his Majesty unto anger.

For before the child shall know to refuse the evil, and choose the good, the land that you dread shall be forsaken by both her kings.

And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

So the Lord cut off Israel's head and tail, both the shoots and stalk in one day.

Manasseh is with Ephraim,
and Ephraim with Manasseh;
together, both are against Judah.
In all this, His anger is not removed,
and His hand is still raised to strike.

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And he will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be as when a standard-bearer fainteth.

but they both together shall fly upon the shoulders of the Philistines toward the West: and spoil them together that dwell toward the East. The Edomites and the Moabites shall let their hands fall, and the Ammonites shall be obedient unto them.

Behold, the day of the LORD comes, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy its sinners out of it.

For before the harvest, when the blossoming is over, and the flower becometh a ripening grape, he shall both cut off the sprigs with pruning-knives, and take away and cut down the branches.

Then shall there be a common way out of Egypt into Assyria. The Assyrians shall come into Egypt, and the Egyptians into Assyria. The Egyptians also and the Assyrians shall both have one God's service.

so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, both young and old. They will be in undergarments and barefoot, with the buttocks exposed; the Egyptians will be publicly humiliated.

He will, toss, thee, with a toss, like a ball, into a country wide on both hands, - There, shalt thou die, And there shall thy glorious chariots be the contempt of the house of thy lord.

And they shall hang upon him all the weight of his fathers house - The offshoots and the side-twigs - All the small vessels, Both the cups and all the jugs

“You will keep in perfect and constant peace the one whose mind is steadfast [that is, committed and focused on You—in both inclination and character],
Because he trusts and takes refuge in You [with hope and confident expectation].

Lord, You will establish peace for us,
Since You have also performed for us all that we have done.

Now the Egyptians are men, and not God; and their horses flesh, and not spirit: and when Jehovah shall stretch out his hand, both he that helpeth shall stumble, and he that is helped shall fall, and they all shall be consumed together.

But, there shall Yahweh be our majestic one, A places of rivers - streams broad on both hands, Wherein shall go no galley with oars, Neither shall majestic ship traverse it;

Unto the time that I come myself, and bring you into a land that is like your own: wherein is wheat and wine, which is both sown with seed, and planted with vineyards.'