"Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.

While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.

And suddenly, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.

Then the high priest tore his clothing, saying, "He has spoken blasphemy. Why do we need any more witnesses? See, now you have heard his blasphemy.

and placed it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.

And all the city was gathered together at the door.

And many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.

and from Jerusalem, and from Idumea, and beyond the Jordan, and those from around Tyre and Sidon. A great crowd, when they heard what great things he did, came to him.

From there he arose, and went away into the region of Tyre and Sidon. He entered into a house, and did not want anyone to know it, but he could not escape notice.

Again he departed from the borders of Tyre, and came through Sidon to the sea of Galilee, through the midst of the region of Decapolis.

When they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, he sent two of his disciples,

They went away, and found a colt tied at the door outside in the open street, and they untied him.

Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

As they passed by in the morning, they saw the fig tree withered away from the roots.

Peter, remembering, said to him, "Teacher, look. The fig tree which you cursed has withered away."

He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.

"Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;

But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.

The high priest tore his clothes, and said, "What further need have we of witnesses?

He bought a linen cloth, and taking him down, wound him in the linen cloth, and placed him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"

Even now the axe also lies at the root of the trees. Every tree therefore that does not bring forth good fruit is cut down, and thrown into the fire."

the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

He also told a parable to them. "No one having torn a piece from a new garment puts it on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.

For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.

A certain centurion's servant, who was dear to him, was sick and at the point of death.

Now when he drew near to the gate of the city, just then a man who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.

"Woe to you, Chorazin. Woe to you, Bethsaida. For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

But it will be more tolerable for Tyre and Sidon in the judgment than for you.

and he from within will answer and say, 'Do not bother me. The door is now shut, and my children are with me in bed. I cannot get up and give it to you'?

And when he left there, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;

Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?

He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.

He said to the vine dresser, 'Look, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'

It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a tree, and the birds of the sky lodged in its branches."

"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, open to us.' then he will answer and tell you, 'I do not know you or where you come from.'

For which of you, desiring to build a tower, does not first sit down and count the cost, to see if he has enough to complete it?

If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you.

He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.

It happened, when he drew near to Bethphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,

When he drew near, he saw the city and wept over it,

They did not dare to ask him any more questions.

He told them a parable. "See the fig tree, and all the trees.

Now the feast of unleavened bread, which is called the Passover, drew near.

For if they do these things in the green tree, what will be done in the dry?"

They drew near to the village, where they were going, and he acted like he would go further.

The true light that enlightens everyone was coming into the world.

Jesus saw Nathanael coming to him, and said about him, "Look, a true Israelite in whom there is no deceit."

Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these."

He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it.

He who has received his witness has set his seal to this, that God is true.

A woman of Samaria came to draw water. Jesus said to her, "Give me a drink."

The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?

The woman said to him, "Sir, give me this water, so that I do not get thirsty, neither come all the way here to draw."

But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.

For in this the saying is true, 'One sows, and another reaps.'

It is another who testifies about me. I know that the testimony which he testifies about me is true.

Jesus therefore said to them, "Truly, truly, I tell you, it was not Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

Jesus therefore called out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you do not know.

Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you do not know where I came from, or where I am going.

Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.

I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."

"Truly, truly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

But one who enters in by the door is the shepherd of the sheep.

Jesus therefore said to them again, "Truly, truly, I tell you, I am the sheep's door.

I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.

Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."

And I, if I am lifted up from the earth, will draw everyone to myself."

"I am the true vine, and my Father is the gardener.

This is eternal life, that they may know you, the only true God, and him whom you sent, Jesus Christ.

Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."

Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.

He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish.

Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net was not torn.

This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.

They drew lots for them, and the lot fell on Matthias, and he was numbered with the Eleven apostles.

A certain man who was lame from his mother's womb was being carried, whom they put daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."

The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.

After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.

We are witnesses of everything he did both in the countryside of Judea, and in Jerusalem; whom they also killed, hanging him on a tree.

The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

And when Peter knocked at the door of the gate, a servant girl named Rhoda came to answer.

Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king's personal aide, their friend, they asked for peace, because their country depended on the king's country for food.

When they had fulfilled all things that were written about him, they took him down from the tree, and placed him in a tomb.

But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the crowd, crying out,

When they had arrived, and had gathered the church together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.

The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods.

The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue.

Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.