Then the king gave orders to Ebed-melech the Ethiopian, saying, Take with you three men from here and get Jeremiah out of the water-hole before death overtakes him.

So Ebed-melech took the men with him and went into the house of the king, to the place where the clothing was kept, and got from there old clothing and bits of old cloth, and let them down by cords into the water-hole where Jeremiah was.

So pulling Jeremiah up with the cords they got him out of the water-hole: and Jeremiah was kept in the place of the armed watchmen.

And when they came inside the town, Ishmael, the son of Nethaniah, and the men who were with him, put them to death and put their bodies into a deep hole.

Now the hole into which Ishmael had put the dead bodies of the men whom he had put to death, was the great hole which Asa the king had made for fear of Baasha, king of Israel: and Ishmael, the son of Nethaniah, made it full of the bodies of those who had been put to death.

And they will take all the men and go to fight with Ishmael son of Nethaniah, and they will find him at the many waters which are in the hill.

And Johanan son of Kareah will take, and all the captains of the armies which were with him, all the remnant whom he turned back from Ishmael son of Nethaniah from Mizpeh, after he struck Gedaliah son of Ahikam, the strong men of war, and the women and children, and the eunuchs which he turned back from the hill.

Thus saith the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.

Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,

O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.

Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.

They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.

Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.

Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.

And Hazor will be a hole for jackals, a waste for ever: no one will be living in it, and no son of man will have a resting-place there.

My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.

I will return Israel to his grazing land,
and he will feed on Carmel and Bashan;
he will be satisfied
in the hill country of Ephraim and of Gilead.

Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.

We tried to heal Babylon, and she was not healed. Forsake her and let us go each one to his country, for her judgment has reached to the heavens, and it has been lifted up to [the] skies.

"Behold, I come upon thee, thou noisesome hill, sayeth the LORD; thou that destroyest all lands. I will stretch out my hand over thee, and cast thee down from the stony rocks; and will make thee a burnt hill,

Set ye up an ensign in the earth Blow ye a horn among the nations Hallow against her - nations, Summon against her the kingdoms of Ararat Minni, and Ashkenaz, - Set in charge against her a marshal, Bring up cavalry like hairy locusts:

Hallow against her - nations, With the kings of Media, With her governors and all her deputies, - And with all the land of his dominion:

And Babylon will become a mass of broken walls, a hole for jackals, a cause of wonder and surprise, without a living man in it.

And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.

And the chief of the royal executioners, took away, Seraiah the first priest, and Zephaniah, the second priest, - and the three keepers of the entrance-hall;

What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?

{Daleth} He layeth wait for me like a Bear, and as a lion in a hole.

because of the hill of Zion that is destroyed: Insomuch that the foxes run upon it.

Now upward, from that which appeared to be His waist, I saw something like glowing metal that looked like it was filled with fire all around it; and downward, from that which appeared to be His waist, I saw something like fire; and there was a brightness and a remarkable radiance [like a halo] around Him.

And I shall go to the captivity, the hill of the green ears, those dwelling at the river Chebar, and where they are sitting there, I shall sit there seven days, being astonished in the midst of them.

The cities shall be desolate, the hill chapels laid waste; your altars destroyed, and broken; your gods cast down, and taken away, your temples laid even with the ground, your own works clean rooted out.

Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.

And he brought me to the door of the court; and when I looked, behold a hole in the wall.

And he said to me, Son of man, make a hole in the wall: and after making a hole in the wall I saw a door.

And he spoke unto the man clothed with linen, and said, Come in between the wheels, under the cherub, and fill the hollow of thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.

Then the cherub stretched out his hand from among the cherubim toward the fire that [was] among the cherubim, and he lifted up and gave [it] into the hollow of the hand of [the man] clothed with linen, and he took [it], and he went out.

Therefore tell them, 'Thus sayeth the LORD God: I will send you far off among the Gentiles, and scatter you among the nations, and I will hallow you but a little, in the lands where ye shall come.'

Dig through the wall as they watch and go out through the hole.

And I did as I was ordered: I took out my vessels by day, like those of one who is taken away, and in the evening I made a hole through the wall with a tent-pin; and in the dark I went out, taking my things on my back before their eyes.

The prince who is among them will load his provisions and supplies on his shoulder in the dark and go out. They will dig a hole through the wall to go out. He will cover his face so that he cannot see the land with his eyes.

And all who are round about him to hell him. and all his tops, will scatter to every wind, - and a sword, will I make bare after them.

Son of man. Lo! the house of Israel are saying, the vision which he seeth is for many days, Yea for times far away, hath hell prophesied.

Say to [those] covering [it] [with] whitewash that it will fall; there will be {a torrent of rain}, and I will give stones of hail; they will fall! And a {windstorm} will burst forth!

Therefore thus saith the Lord Jehovah: I will cause to burst forth a stormy wind in my fury; and there shall be an overflowing rain in mine anger, and hail-stones in fury for utter destruction.

"'Thus sayeth the LORD God: I will also take a branch from a high Cedar tree, and will set it, and take the uppermost twig, that yet is but tender, and plant it upon a high hill:

Namely, upon the high hill of Zion will I plant it: that it may bring forth twigs, and give fruit, and be a great Cedar tree: so that all manner of fowls may bide in it, and make their nests under the shadow of his branches.

And the nations had news of him; he was taken in the hole they had made: and, pulling him with hooks, they took him into the land of Egypt.

Then the nations came against him from the kingdoms round about: their net was stretched over him and he was taken in the hole they had made.

And I also gave them my sabbaths, to be a sign between me and them, that they might know that I am Jehovah that hallow them.

And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.

For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.

Then I ask them, 'What is that hill altar that you go to it?' And therefore is it called Bamah unto this day.

But upon my holy hill, even upon the high hill of Israel shall all the house of Israel and all that is in the land worship me: and in the same place will I favour them, and there will I require your heave offerings, and the firstlings of your oblations, with all your holy things.

As a satisfying odour, will I accept you I, Through my bringing you forth from among the peoples, And gathering you out of the lands, throughout which ye ha e been dispersed; Thus will I hallow myself in you before the eyes of the nations.

Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

On his right hand, hath come the divination - Jerusalem! To plant battering-rams. To open a hole by breach To lift up the voice with a war-shout, - To plant battering-rams against the gates, To cast up an earth-work To bud a siege-wall.

Thus saith My Lord, Yahweh, When I gather together the house of Israel, from the midst of the peoples among whom they have been scattered, and shall hallow myself in them before the eyes of the nations Then shall they dwell upon their own so, which I gave to my servant - to Jacob:

I will put hooks in your jaws
and make the fish of your streams
cling to your scales.
I will haul you up
from the middle of your Nile,
and all the fish of your streams
will cling to your scales.

Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe worth the day!

“Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up to heal or wrapped with a bandage, so that it may be strong to hold and wield the sword.

I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.

This is what the Lord God says:

I will spread My net over you
with an assembly of many peoples,
and they will haul you up in My net.

I'll fling you up onto the land; I'll haul you into the field, I'll make every carrion-eating bird come to dine on you, and I'll make all the scavenging animals gorge themselves on you.

The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.

And I will raise up over them one shepherd And he shall tend them, Even my servant David, - Hell will tend them, And libel will become to them a shepherd;

And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.

And I will hallow my great name, which was profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be hallowed in you before their eyes.

And the nations shall know that I Jehovah do hallow Israel, when my sanctuary shall be in the midst of them for ever.

Sheba and Dedan and the traders of Tarshish with all its young warriors will say to you, "Have you come to loot? Have you assembled your armies to plunder, to carry away silver and gold, to take away cattle and goods, to haul away a great amount of spoils?"'

Therefore wilt thou come up, against my people Israel, like a cloud covering the land, - In the afterpart of the days, shall it be. that I will suffer thee to enter upon my land, To the end the nations may know me, when I hallow myself in thee before their eyes O Gog!

Then shall tremble before me The fishes of the sea, and The bird of the heavens and The wild beast of the field, and Every creeping thing that creepeth on the ground, and All the men we are on the face of the ground, - and The mountains is hall be torn asunder and The steep places I shall sink down I, and Every wall to the earth, shall be thrown.

With pestilence and blood will I punish him: stormy rain and hail stones, fire and brimstone, will I cause to rain upon him and all his heap, yea and upon all that great people that is with him.

So will I Magnify myself and Hallow myself, and Make myself known. Before the eye of many nations, - And they shall know that I, am Yahweh.

When I have brought them back from among the peoples, And gathered them out of the lands of their enemies,- So will I hallow myself in them, before the eyes of the many nations;

Next he brought me into the great hall and measured the pilasters; on each side the width of the pilaster was 10½ feet.

The width of the entrance was 17½ feet, and the side walls of the entrance were 8¾ feet wide on each side. He also measured the length of the great hall, 70 feet, and the width, 35 feet.

He then measured the length of the room adjacent to the great hall, 35 feet, and the width, 35 feet. And he said to me, “This is the most holy place.”

Next he measured the length of the building facing the temple yard to the west, with its galleries on each side; it was 175 feet.

The interior of the great hall and the porticoes of the court—

Cherubim and palm trees were carved from the ground to the top of the entrance and on the wall of the great hall.

The doorposts of the great hall were square, and the front of the sanctuary had the same appearance.

The great hall and the sanctuary each had a double door,

Cherubim and palm trees were carved on the doors of the great hall like those carved on the walls. There was a wooden canopy outside, in front of the portico.

For the chambers on the outer court were 87½ feet long, while those facing the great hall were 175 feet long.

And these are the measures of the altar in cubits: (the cubit being a cubit and a hand's measure;) its hollow base is a cubit high and a cubit wide, and it has an overhanging edge as wide as a hand-stretch all round it:

And from the hollow of the ground unto the lower ledge, shall be two cubits, and the breadth, one cubit,- and from the smaller ledge unto the larger ledge, shall be four cubits, and the breadth, a cubit.

And the ledge shall he fourteen in length, by fourteen in breadth, unto the four sides thereof, - and the boundary round about it shall be half a cubit and the hollow thereof a cubit round about, with the steps thereof looking toward the east. I

And when they go forth into the outer court, into the outer court to the people, they shall put off their garments wherein they ministered, and lay them in the holy cells; and they shall put on other garments, that they may not hallow the people with their garments.

And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.

And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, and where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people.

{ And an edict being set from me, That every people, nation and tongue, that shall say an error against their God, of Shadrach, Meshach, and AbedNego, shall be made pieces, and his house shall be set a dung-hill, because that there is no other God that shall be able to deliver according to this.}

Because of the words of the king and his lords, the queen came into {the banqueting hall} and the queen {spoke up} and said, "O king, live {forever}, and let not your thoughts terrify you and [do] not let your facial expressions {grow pale}.

All the chief rulers of the kingdom, the chiefs and the captains, the wise men and the rulers, have made a common decision to put in force a law having the king's authority, and to give a strong order, that whoever makes any request to any god or man but you, O King, for thirty days, is to be put into the lions' hole.

Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.

Then they came near before the king and said, O King, have you not put your name to an order that any man who makes a request to any god or man but you, O King, for thirty days, is to be put into the lions' hole? The king made answer and said, The thing is fixed by the law of the Medes and Persians which may not come to an end.

Then the king gave the order, and they took Daniel and put him into the lions' hole. The king made answer and said to Daniel, Your God, whose servant you are at all times, will keep you safe.

Then they got a stone and put it over the mouth of the hole, and it was stamped with the king's stamp and with the stamp of the lords, so that the decision about Daniel might not be changed.

Then very early in the morning the king got up and went quickly to the lions' hole.