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The raging water would have overwhelmed us.

A song of ascents. From the deep water I cry out to you, O Lord.

to the one who spread out the earth over the water, for his loyal love endures,


“Let burning coals fall upon them;
Let them be thrown into the fire,
Into deep [water] pits from which they cannot rise.

Reach down from heaven;
rescue me from deep water, and set me free
from the grasp of foreigners

The splendour of the glory of thy majesty, shall they speak, and, thy wonders, will I utter.

He sends down ice like raindrops: water is made hard by his cold.

He sends out his word and melts them; he blows his breath, the water flows.

At the head of bustling streets, she crieth aloud, - at the openings of the gates in the city - her sayings, she doth utter: -

Yea if, for understanding, thou cry aloud, for knowledge, utter thy voice;


And they will be life to your soul (your inner self)
And a gracious adornment to your neck (your outer self).

I was almost at utter ruin in the midst of the assembly and congregation."

Listen, for I will speak excellent things, and my lips will utter what is right.

For my mouth shall utter truth; And wickedness is an abomination to my lips.

When there were no depths, I was brought forth; when there were no fountains abounding with water.

When He set for the sea its boundary
So that the water would not transgress His command,
When He marked out the foundations of the earth;


The lips of the righteous know (speak) what is acceptable,
But the mouth of the wicked knows (speaks) what is perverted (twisted).


When the wicked man comes [to the depth of evil], contempt [of all that is pure and good] also comes,
And with inner baseness (dishonor) comes outer shame (scorn).


It is a trap for a man to [speak a vow of consecration and] say rashly, “It is holy!”
And [not until] afterward consider [whether he can fulfill it].

For a loose woman is a deep hollow, and a strange woman is a narrow water-hole.

Thine eyes shall behold strange women, and thine heart shall utter perverse things.

Who has ascended [to] heaven and come down? Who has gathered [the] wind in the hollow of his hand? Who has wrapped water in a garment? Who has established all the ends of the earth? What [is] his name and what is the name of his child? For [surely] you know.

All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

Dead flies cause the oil of the perfumer to send forth an evil odor;'so doth a little folly outweigh wisdom and honor.

When no work is done the roof goes in, and when the hands do nothing water comes into the house.

Send out your bread on the water, for in many days you will find it.

Before ever the silver cord is cut, or the vessel of gold is broken, or the pot is broken at the fountain, or the wheel broken at the water-hole;


“The aroma of your oils is fragrant and pleasing;
Your name is perfume poured out;
Therefore the maidens love you.

The king yet in his divan, my spikenard gave its odor.

The fig tree ripened its unripe figs, and the vines are in blossom; they gave an odor. Rise up, my friend, my beautiful one, and go for thyself.

How beautiful were thy breasts, my sister, O bride! how good were thy breasts above wine, and the odor of thine ointments above all spices.


“Your lips, my [promised] bride, drip honey [as the honeycomb];
Honey and milk are under your tongue,
And the fragrance of your garments is like the fragrance of Lebanon.

A garden walled-in is my sister, my bride; a garden shut up, a spring of water stopped.

A garden fountain, a well of living water, flowing (streams) from Lebanon.

His eyes are like doves beside the water-brooks, Washed with milk, and fitly set.

Thy neck is as it were a tower of ivory; thine eyes are like the water pools in Heshbon, by the port of Bathrabbim. Thy nose is like the tower of Lebanon, which looketh toward Damascus.

I said, I will go up upon the palm tree, I will hold fast upon its branches: and now thy breasts shall be as clusters of the vine, and the odor of thy nose as apples.

The mandrakes gave an odor, and upon our entrances all precious things, new also old, my beloved, I laid up for thee.

Much water may not put out love, or the deep waters overcome it: if a man would give all the substance of his house for love, it would be judged a price not great enough.

For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,


Now it will come to pass that instead of the sweet fragrance of spices there will be [the stench of] rottenness;
Instead of a belt, a rope;
Instead of well-set hair, baldness;
Instead of fine clothes, a robe of sackcloth;
And branding [of captives by the scorching heat] instead of beauty.

For this cause my people are taken away as prisoners into strange countries for need of knowledge: and their rulers are wasted for need of food, and their loud-voiced feasters are dry for need of water.

Therefore is the wrath of the LORD kindled also against his people, and he shaketh his hand at them: yea he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. And in all this, the wrath of God shall not cease, but he shall stretch his hand wider.

And I said, Lord, how long? And he said, Until the cities be wasted, without inhabitant, and the houses without man, and the land become an utter desolation,

For at the same time shall the LORD whistle for the flies that are about the water of Egypt, and for the bees in the Assyrian land.

All of them will come and settle
in the steep ravines, in the clefts of the rocks,
in all the thornbushes, and in all the water holes.

At the same time shall the LORD shave the hair of the head and the feet and the beard clean off, with the razor that he shall hire beyond the water: namely, with the king of the Assyrians.

"Forasmuch as the people refuseth the still-running water of Siloam, and put their delight in Rezin and Remaliah's son:

Behold, the Lord shall bring mighty and great floods of water upon them: namely, the king of the Assyrians with all his power. Which shall pour out his furiousness upon every man, and run over all their banks.

The eider and favourite, he, is the head, - And the prophet teaching falsehood, he, is the tail;

His sweet odor in the fear of Jehovah: and not according to the seeing of his eyes shall he judge, and not according to the hearing of his ears shall he decide.

And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.

For this cause all hands will be feeble, and every heart of man be turned to water;

I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.

Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent.

For this cause they will take away their wealth, and the stores they have got together, over the stream of the water-plants.

Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.

"How terrible it will be for many nations, who rage like the roaring sea! Oh, how the uproar of nations is like the sound of rushing, mighty water How they roar!

which sends envoys by the sea, in papyrus boats over the water! Go, swift messengers, to a tall, smooth-skinned nation, to a people feared far and wide, a nation that metes out punishment and oppresses, whose land the rivers divide.

The word about Egypt. See, the Lord is seated on a quick-moving cloud, and is coming to Egypt: and the false gods of Egypt will be troubled at his coming, and the heart of Egypt will be turned to water.

"The water sources of the Nile will be dried up, and the river will become dry and parched.

And the rivers will have an evil smell; the stream of Egypt will become small and dry: all the water-plants will come to nothing.

And the fishers will mourn, and all of those who cast fishhooks in the Nile will lament, and those who spread out fishing nets on [the] {surface} of [the] water will languish.

The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.


You saw that the breaches
In the wall of the City of David [the citadel of Zion] were many;
You collected [within the city’s walls] the waters of the Lower Pool (Siloam).

Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.

For by sea were there fruits brought unto thee, and all manner of corn by water. Thou wast the common market of all people.

Go through thy land, O thou daughter of the sea, as men go over the water; for thou hast no more strength.

For in this mountain will the hand of Jehovah rest; and Moab shall be trodden down in his place, even as straw is trodden down in the water of the dung-hill.


And Moab will spread out his hands in the middle of the filth
As a swimmer spreads out his hands to swim,
But the Lord will humiliate his pride in spite of the [skillful] movements of his hands.

In that time shall the LORD shoot from the swift water of Euphrates, unto the river of Egypt. And there shall the children be chosen out one by one.