That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;'

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Simon Peter said to Him, “Lord, [in that case, wash] not only my feet, but also my hands and my head!”

Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, 'He who eats my bread has lifted up his heel against me.'

The disciples started looking at one another—uncertain which one He was speaking about.

There was one of his disciples which leaned on Jesus' bosom, whom Jesus loved.

So, Simon Peter motioned [to John] and said, "Ask Jesus which one [of us] He is talking about."

And he leaning on the breast of Jesus, said to him, Lord, which is it?

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

Little children, I am to be with you but a little while longer. Ye will wish for me, and as I said to the Jews, "Whither I go ye cannot come", so I now tell you.

In My Father’s house are many dwelling places; if not, I would have told you. I am going away to prepare a place for you.

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father.

The Spirit of truth, - which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is.

He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

but it is in order that the world may know that I love the Father, and that it is in obedience to the command which the Father gave me that I thus act. Rise, let us be going."

He takes away every branch in me which has no fruit, and every branch which has fruit he makes clean, so that it may have more fruit.

Now ye are clean through the word which I have spoken unto you.

If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.

if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.

"I have told you these things, that the joy which I have had may remain in you and that your joy may be complete.

Ye are my friends, if ye do the things which I command you.

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.

Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

But when He, the Spirit of truth, may come, He will guide you in all truth: for He will not speak from Himself; but so many things as He hears, He will speak: and will proclaim to you the things which are coming.

he shall glorify me: for he will commuincate to you, the information, which I shall give him.

Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.

Some of His disciples therefore said to one another, "What does this mean which He is telling us, 'A little while and you do not see me, and again a little while and you shall see me,' and 'Because I am going to the Father'?"

They said therefore, What is this which he says of the little while? We do not know of what he speaks.

Now Jesus knew that they were desirous to ask him, and said to them, Do ye inquire among yourselves of that which I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

Behold, the hour is coming, and has now come, in which you shall be scattered, each one to his own home, and shall leave me alone: and yet I am not alone, for the Father is with me.

as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life;

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Now they have known that all things which thou hast given me are of thee,

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are .

While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.

And now I am going to be with you, and I am saying these things while still in the world, that the joy which I experience may be fully experienced in their own souls.

Neither pray I for these alone, but for them also which shall believe on me through their word;

And the glory which thou gavest me I have given them; that they may be one, even as we are one:

I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them.

When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Then Jesus, having knowledge of everything which was coming on him, went forward and said to them, Who are you looking for?

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

The servants and police-officers were standing round a char- coal fire (which they had made because it was cold), and were warming themselves. Peter, too, was with them, standing and warming himself.

Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly.

Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not.

That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."

"What is Truth?" exclaimed Pilate. After saying this, he went out to the Jews again, and said: "For my part, I find nothing with which he can be charged.

But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?”

upon which they all cried out again: not him, but Barabbas. now Barabbas was a robber.

Pilate again came outside, and said to the people: "Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged."

When the Chief Priests and the police-officers saw him, they shouted: "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate. "For my part, I find nothing with which he can be charged."

The Jews replied, "We have a law which requires that he ought to die because he claimed to be the Son of God."

When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha.

It was the Sabbath even which falleth in the Easter feast, and about the sixth hour. And he said unto the Jews, "Behold your King."

upon which he delivered him up to them to be crucified. So the soldiers took Jesus and led him away.

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

Pilate also had a notice written and fastened to the cross, which read: "Jesus the Nazarene, the king of the Jews."

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

For all this took place that the Scripture might be fulfilled which declares, "Not one of His bones shall be broken."

And there is another passage which says--'They will look upon him whom they pierced.'

After that, Joseph of Arimathaea, which was a disciple of Jesus - but secretly for fear of the Jews - besought Pilate that he might take down the body of Jesus. And Pilate gave him license.

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.

Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

For they did not then understand the passage of Scripture which says that Jesus must rise again from the dead.

Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.