So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, “Peace to you.”

Eight days later His disciples were again inside the house, and Thomas was with them. Jesus came, though the doors had been barred, and stood among them and said, “Peace to you.”

So this word went out among the brothers that this disciple (John) was not going to die; yet Jesus did not say to him that he was not going to die, but only, “If I want him to stay alive until I come [again], what is that to you?”

who said, “Men of Galilee, why do you stand looking into the sky? This [same] Jesus, who has been taken up from you into heaven, will return in just the same way as you have watched Him go into heaven.”

Now on one of these days Peter stood up among the brothers and sisters (a gathering of about a hundred and twenty believers was there) and he said,

For he (Judas) was counted among us and received his share [by divine allotment] in this ministry.”

So of the men who have accompanied us during all the time that the Lord Jesus spent with us,

beginning with the baptism by John [at the outset of Jesus’ ministry] until the day when He was taken up from us—one of these men must become a witness with us [to testify] of His resurrection.”

And they began selling their property and possessions and were sharing the proceeds with all [the other believers], as anyone had need.

Moses said, ‘The Lord God will raise up for you a Prophet like me from your countrymen; you shall listen to Him and obey everything He tells you.

And it will be that every person that does not listen to and heed that Prophet will be utterly destroyed from among the people.’

And there is salvation in no one else; for there is no other name under heaven that has been given among people by which we must be saved [for God has provided the world no alternative for salvation].”

But after ordering them to step out of the Council [chamber], they began to confer among themselves,

But to keep it from spreading further among the people and the nation, let us [sternly] warn them not to speak again to anyone in this name.”

There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales

At the hands of the apostles many signs and wonders (attesting miracles) were continually taking place among the people. And by common consent they all met together [at the temple] in [the covered porch called] Solomon’s portico.

Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task.

Now Stephen, full of grace (divine blessing, favor) and power, was doing great wonders and signs (attesting miracles) among the people.

Then on the next day he suddenly appeared to two of them as they were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong one another?’

This is the Moses who said to the children of Israel, ‘God will raise up for you a Prophet like me from your countrymen.’

So he was with them, moving around freely [as one among them] in Jerusalem, speaking out boldly in the name of the Lord.

Now as Peter was traveling throughout the land, he went down to [visit] the saints (God’s people) who lived at Lydda.

When the angel who was speaking to him had gone, Cornelius called two of his servants and a devout soldier from among his own personal attendants;

All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles.

Now when day came, there was no small disturbance among the soldiers over what had become of Peter.

“Brothers, sons of Abraham’s family, and those among you who fear God, to us has been sent the message of this salvation [obtained through faith in Jesus Christ].

And [as for the fact] that He raised Him from the dead, never again to return to decay [in the grave], He has spoken in this way: ‘I will give you the holy and sure blessings of David [those blessings and mercies that were promised to him].’

For David, after he had served the purpose of God in his own generation, fell asleep and was buried among his fathers and experienced decay [in the grave];

But when the apostles Barnabas and Paul heard about it, they tore their robes and rushed out into the crowd, shouting,

So, after being supplied and sent on their way by the church, they went through both Phoenicia and Samaria telling in detail the conversion of the Gentiles, and they brought great joy to all the believers.

After a long debate, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the message of the gospel and believe.

All the people remained silent, and they listened [attentively] to Barnabas and Paul as they described all the signs and wonders (attesting miracles) that God had done through them among the Gentiles.

Then the apostles and the elders, together with the whole church, decided to select some of their men to go to Antioch with Paul and Barnabas—Judas, who was called Barsabbas, and Silas [also called Silvanus, both], leading men among the brothers.

Timothy was well spoken of by the brothers and sisters who were in Lystra and Iconium.

(Now all the Athenians and the foreigners visiting there used to spend their [leisure] time in nothing other than telling or hearing something new.)

So Paul left them.

But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.

So he settled there for a year and six months, teaching them the word of God [concerning eternal salvation through faith in Christ].

Paul wanted to go into the [pagan] assembly, but the disciples would not let him.

And when they arrived he said to them:

“You know well how I [lived when I] was with you, from the first day that I set foot in Asia [until now],

“And now, listen carefully: I know that none of you, among whom I went about preaching the kingdom, will see me again.

I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock;

even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers].

And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God’s purpose—all believers].

After greeting them, Paul began to give a detailed account of the things that God had done among the Gentiles through his ministry.

And when they heard it, they began glorifying and praising God; and they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all enthusiastic supporters of the Law [of Moses].

Now they have been told about you, that you are teaching all the Jews who are living among the Gentiles to turn away from [the Law of] Moses, advising them not to circumcise their children or to live according to the [Mosaic] customs.

So he immediately took soldiers and centurions and ran down among them. When the people saw the commander and the soldiers, they stopped beating Paul.

And as the dissension became even greater, the commander, fearing that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from them, and bring him to the barracks.

other than for this one statement which I had shouted out as I stood among them, ‘For the resurrection of the dead I am on trial before you today.’”

“So,” he said, “let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him.”

Now after Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal (the judicial bench), and ordered Paul to be brought [before him].

“So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation [the Jewish people], and in Jerusalem.

[choosing you for Myself and] rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,

to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’

but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance.

But even now I urge you to keep up your courage and be in good spirits, because there will be no loss of life among you, but only loss of the ship.

They disagreed among themselves and they began to leave after Paul had made one last statement: “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, saying,

[And when he had said these things, the Jews left, arguing among themselves.]

It is through Him that we have received grace and [our] apostleship to promote obedience to the faith and make disciples for His name’s sake among all the Gentiles,

I do not want you to be unaware, brothers and sisters, that many times I have planned to come to you, (and have been prevented so far) so that I may have some fruit [of my labors] among you, even as I have among the rest of the Gentiles.

Therefore God gave them over in the lusts of their own hearts to [sexual] impurity, so that their bodies would be dishonored among them [abandoning them to the degrading power of sin],

For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture].

For the person who has died [with Christ] has been freed from [the power of] sin.

For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers.

including us, whom He also called, not only from among the Jews, but also from among the Gentiles?

But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree,

For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service].

and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written,

“Therefore I praise You among the Gentiles,
And sing praises to Your name.”

For [Gentile believers in] Macedonia and Achaia have been pleased to make a contribution for the poor among the saints (Jewish believers) in Jerusalem.

who risked their own necks [endangering their very lives] for my life. To them not only do I give thanks, but also all the churches of the Gentiles.

Greet Mary, who has worked so hard for you.

Greet Andronicus and Junias, my kinsmen and [once] my fellow prisoners, who are held in high esteem in the estimation of the apostles, and who were [believers] in Christ before me.

But I urge you, believers, by the name of our Lord Jesus Christ, that all of you be in full agreement in what you say, and that there be no divisions or factions among you, but that you be perfectly united in your way of thinking and in your judgment [about matters of the faith].

For I have been informed about you, my brothers and sisters, by those of Chloe’s household, that there are quarrels and factions among you.

for I made the decision to know nothing [that is, to forego philosophical or theological discussions regarding inconsequential things and opinions while] among you except Jesus Christ, and Him crucified [and the meaning of His redemptive, substitutionary death and His resurrection].

I came to you in [a state of] weakness and fear and great trembling.

Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away;

You are still worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not unspiritual, and are you not walking like ordinary men [unchanged by faith]?

Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool [discarding his worldly pretensions and acknowledging his lack of wisdom], so that he may become [truly] wise.

It is actually reported [everywhere] that there is sexual immorality among you, a kind of immorality that is condemned even among the [unbelieving] Gentiles: that someone has [an intimate relationship with] his father’s wife.

God alone sits in judgment on those who are outside [the faith]. Remove the wicked one from among you [expel him from your church].

I say this to your shame. Can it be that there is not one wise man among you who [is governed by integrity and] will be able and competent to decide [private disputes] between his fellow believers,

If we have sown [the good seed of] spiritual things in you, is it too much if we reap material things from you?

For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it,

for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you.

the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.

and last of all, as to one untimely (prematurely, traumatically) born, He appeared to me also.

If Timothy comes, see to it that [you put him at ease, so that] he has nothing to fear in regard to you, for he is [devotedly] doing the Lord’s work, just as I am.

For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises].

But if someone has caused [all this] sorrow, he has caused it not to me, but in some degree—not to put it too severely—[he has distressed and grieved] all of you.

For we are the sweet fragrance of Christ [which ascends] to God, [discernible both] among those who are being saved and among those who are perishing;

What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:“I will dwell among them and walk among them;
And I will be their God, and they shall be My people.

“So come out from among unbelievers and be separate,” says the Lord,
“And do not touch what is unclean;
And I will graciously receive you and welcome you [with favor],

So we urged Titus that, as he began it, he should also complete this gracious work among you as well.

Now I, Paul, urge you by the gentleness and graciousness of Christ—I who am meek [so they say] when with you face to face, but bold [outspoken and fearless] toward you when absent!

We do not go beyond our proper limit, boasting in the work of other men, but we have the hope that as your faith [in Christ and His divine power] continues to grow, our field among you may be greatly expanded [but still within the limits of our commission],

The signs that indicate a genuine apostle were performed among you fully and most patiently—signs and wonders and miracles.

For I am afraid that perhaps when I come I may find you not to be as I wish, and that you may find me not as you wish—that perhaps there may be strife, jealousy, angry tempers, disputes, slander, gossip, arrogance and disorder;

Paul, an apostle (not commissioned and sent from men nor through the agency of man, but through Jesus Christ—the Messiah—and God the Father, who raised Him from the dead),