Now the young woman! was of very pleasing appearance, a virgin whom, no man, had known, - and she went down unto the fountain, and filled her pitcher and came up.

I also said to you at that time, "I am no longer able to sustain you by myself.

Then he said to them, I am now a hundred and twenty years old; I am no longer able to go out and come in: and the Lord has said to me, You are not to go over Jordan.

But Naomi replied, "Go back home, my daughters! There is no reason for you to return to Judah with me! I am no longer capable of giving birth to sons who might become your husbands!

But he himself traveled a day’s journey into the wilderness, and he came and sat down under a juniper tree and asked [God] that he might die. He said, “It is enough; now, O Lord, take my life, for I am no better than my fathers.”

Whereas, notwithstanding, thou knowest that I am no wicked person, and that there is no man able to deliver me out of thine hand.

But I have understanding as well as ye, and am no less than ye. Yea who knoweth not these things?

“O look away from me, that I may smile and again know joy
Before I depart and am no more.”

God will hear and he will humble them, and he dwelt of old. Silence. With whom no changes to them and they feared not God.

At that time the brother will shout, 'I am no doctor, I have no food or coat in my house; don't make me a leader of the people!'"

For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.

Then Jeremiah told Baruch, "I am no longer allowed to go into the Lord's temple.

saying, "Belteshazzar, chief of the magicians, in whom I know there to be a spirit of the holy gods and whom no mystery baffles, consider my dream that I saw and set forth its interpretation!

""In his place there will arise a despicable person, upon whom no royal authority has been conferred, but he'll invade in a time of tranquility, taking over the kingdom through deception.

Then said he, Call his name Lo-ammi, - for ye are Lo-ammi "No people of mine" , and, I, will not be yours.

Contend ye with your mother, contend, for she is no wife of mine, and I am no husband of hers, Let her then put away her paramours from before her, and her partners in adultery, from her embraces:

And I will put her as seed in the earth, and I will have mercy on her to whom no mercy was given; and I will say to those who were not my people, You are my people, and they will say, My God.

And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores,

but he shall say, I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.

And a woman, who had suffered from hemorrhage for twelve years, and whom no one could cure,

And am no more worthy to be called thy son: make me as one of thy hired servants.

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

As John was completing his ministry he said [to the great crowds], 'Who do you people think I am? [No], I am not the Messiah. But look, Someone is coming [to Israel] after [I complete] my mission whose sandal straps I am not even worthy to unfasten.'

Happy is the man against whom no sin is recorded by the Lord.

But now I am no longer the one doing it, but sin that lives in me.

But if what I do not want [to do], this I am doing, I am no longer the one doing it, but sin that lives in me.

but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.

For I am no peddler of God's message, like most men, but like a man of sincerity, commissioned by God and in his presence, in union with Christ I utter his message.

And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you.

But I trust you will find I am no failure,

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

After that I looked, and there was a great host whom no one could count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb, clad in white robes, with palm-branches in their hands;

How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;

And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.

Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name was Meshullemeth, the daughter of Haruz of Jotbah.

And the servants of Amon conspired against him, and slew the king in his own house.

And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?

Amon his son, Josiah his son.

Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;

So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.

Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.

But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;

And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.

But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.

To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.

From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.

The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.

Jehovah of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him:

Art thou better than No-amon, that was situate among the rivers, that had the waters round about her; whose rampart was the sea, and her wall was of the sea?

As it says in the book of the Wars of the Lord, Vaheb in Suphah, and the valley of the Amon;

and Amon begat Josias, and Josias begat Jakim, and Jakim begat Jechonias and his brethren, about the time of their being carried away to Babylon.

From thence they removed, and they will encamp from the other side of Amon, which is in the desert coming forth from the boundary of the Amorites: for Arnon is the boundary of Moab, between Moab and between the Amorites.