"And you, son of man, {your people}, the ones talking together concerning you beside the walls and in the doorways of the houses, each one with his brother {saying}, 'Please come and hear what [is] the word {that is going out from Yahweh}.'

And when I prophesied as I was commanded, then was there a noise, as I prophesied and lo! a rattling, and the bones came near, each bone unto its own bone.

And I will call against him in all of my mountains a sword,' {declares} the Lord Yahweh, '[And] [the] sword of each [person] will be against his brother.

And, behold, a wall on the outside of the house round about, and in the man's hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.

Each recess was about 10 feet long and 10 feet deep, and there was a space of 8¾ feet between the recesses. The inner threshold of the gate on the temple side next to the gate’s portico was about 10 feet.

And the alcoves of the gate [toward] the way {eastward} [were] {three on each side}; {the same measurements applied to all three of them}; and {the same measurement applied to the pilaster} {on each side}.

And a wall {was before} the alcoves; {one cubit on either side} [was the] wall from here. And the alcove {was six cubits on each side}.

Then he measured the gateway from the roof of one recess to the roof of the opposite one; the distance was 43¾ feet. The openings of the recesses faced each other.

And there were narrow windows to the little chambers, and to their posts within the gate around, and likewise to the arches: and windows were around inward: and upon each post were palm-trees.

And its alcoves [were] {three on each side}, and its pilasters and its porticos {had the same measurement} [as] the first gate: its length [was] fifty cubits, and [its] width [was] twenty-five {cubits}.

Its stairway had seven steps, and its portico was ahead of them. It had palm trees on its pilasters, one on each side.

And its porticos [were] toward the outer courtyard, and palm tree images [were] on its pilasters {one each side}, and {eight steps served as it stairs}.

And its pilasters {faced the outer courtyard}, and {it had palm tree images on its pilasters} {on each side}; and eight steps [served as] its stairs.

And in the portico of the gate {were two tables on each side} to slaughter the burnt offering on them and the sin offering and the guilt offering.

{On each side of the gate were four tables}, eight tables [in all], [and] on them they slaughtered [sacrifices].

There were also four tables of cut stone for the burnt offering, each 31½ inches long, 31½ inches wide, and 21 inches high. The utensils used to slaughter the burnt offerings and other sacrifices were placed on them.

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

The length of the portico [was] twenty cubits and its width eleven cubits, and with ten steps they went up to it, and the {pilasters had pillars}, {one on each side}.

And he brought me to the temple [sanctuary], and he measured the pilasters, {six cubits wide on each side}; [this was] the width of the tent.

And the width of the doorway [was] ten cubits, and the sidewall of the doorway {was five cubits on each side}, and he measured its length [as] forty cubits, and [its] width [was] twenty cubits.

Then went he inward, and measured each post of the entrance, two cubits; and the entrance, six cubits; and the breadth of the entrance, seven cubits.

And he measured the wall of the house, six cubits; and the width of each side room was four cubits, all around the house on every side.

And the side chambers were three stories, one over another, and thirty in each story; and they entered into the wall which was of the house for the side chambers round about, that they might have support, but they were not supported by the wall of the house.

And [each level] widened, and it went around {upward} to the side rooms for the structure that surrounds the temple {upward} {all the way around}, therefore [the] width [increased] to the temple {upward}, and thus the lower [level] goes up to the upper [level] by [means of] the middle story.

and its outer chambers 20 cubits in width, surrounding the Temple on each side.

The front of the Temple and its east-facing courtyard were each 100 cubits long.

And he measured the length of the building {facing the courtyard} {at the rear} and its galleries, {a hundred cubits on each side}, and [also] the temple, the court, and the porticos of the courtyard,

And it was made with cherubim and palm-trees, - with a palm-tree between cherub and cherub, and two faces had each cherub;

The door posts of the main sanctuary were square. Each door post was identical in appearance to the others.

The great hall and the sanctuary each had a double door,

And the doors had two leaves each, two turning leaves; two leaves for the one door, and two leaves for the other door.

Opposite the 20 cubits wide inner court, and opposite the paved area that comprised the outer court, there were three stories of galleries that faced each other.

“These are the measurements of the altar in units of length (each unit being the standard length plus three inches): the gutter is 21 inches deep and 21 inches wide, with a rim of nine inches around its edge. This is the base of the altar.

Seven days thou shall prepare each day a goat for a sin-offering. They shall also prepare a young bullock, and a ram out of the flock, without blemish.

And the prince will have the area on each side of the holy donation of land and the city’s property, adjacent to the holy donation and the city’s property, stretching to the west on the west side and to the east on the east side. Its length will correspond to one of the tribal portions from the western boundary to the eastern boundary.

“This is the offering that you shall offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley;

and the prescribed portion of oil (namely, the bath of oil), a tenth of a bath from each kor (which is ten baths or a homer, for ten baths are a homer);

and one sheep from each flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering and for peace offerings, to make atonement for them,” declares the Lord God.

And so thou shall do on the seventh [day] of the month for each one who errs, and for him who is simple. So shall ye make atonement for the house.

And [during] the seven days of the religious feast he shall provide [as] a burnt offering to Yahweh seven bulls and seven rams without defect for each of the seven days, and [as] a sin offering a he-goat for each day.

and a meal-offering of an ephah to each bullock. and an ephah to each ram, shall he offer, - and of oil a hin to an ephah.

And the grain offering shall be an ephah for a ram, and the grain offering for the lambs as he shall be able to give, and a hin of oil to each ephah.

Furthermore, each New Moon there is to be a young bull presented without defect, six male lambs, and a ram without defect.

And he shall prepare a grain offering, an ephah for a bullock, and an ephah for a ram, and for the lambs as much as he is able, and a hin of oil to each ephah.

And at the feasts and at the appointed seasons the grain offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as much as he is able to give, and a hin of oil to each ephah.

“This is what the Lord God says: If the prince gives a gift to each of his sons as their inheritance, it will belong to his sons. It will become their property by inheritance.

Moreover the ruler shall not take of the people's inheritance, to thrust them out of their possession. He shall give inheritance to his sons out of his own possession, that my people be not scattered each man from his possession.

So he caused me to go out into the outer court, and then made me pass through into the four corners of the court, - and lo! a court in each corner of the court:

In the four corners of the courtyard [were] small courtyards forty [cubits] [in] length and thirty [cubits] [in] width, [each with] {the same measurements} for the four of them with corners.

A low wall built of masonry surrounded each courtyard, with boiling places set in rows in the wall.

All kinds of trees providing food will grow along both banks of the river. Their leaves will not wither, and their fruit will not fail. Each month they will bear fresh fruit because the water comes from the sanctuary. Their fruit will be used for food and their leaves for medicine.”

so shall ye inherit it each man like his brother, as to which I lifted my hand to give it to your fathers, - so shall this land fall to you as an inheritance.

The allotment [of land] that you shall set apart and offer to the Lord shall be 25,000 cubits in length and 10,000 in width.

And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king.

Four huge beasts came up from the sea, each different from the other.

Then the male goat magnified himself exceedingly, and when he was [young and] strong, the great horn (Alexander) was [suddenly] broken; and in its place there came up four prominent horns [among whom the kingdom was divided, one] toward [each of] the four winds of heaven.

As for both kings, their hearts will be intent on evil, and they will speak lies to each other at the same table; but it will not succeed, for the end is still to come at the appointed time.

I, Daniel, watched as two others stood there, one on each side of the river.

Even if they raise children,
I will bereave them of each one.
Yes, woe to them when I depart from them!

They run like mighty men. They climb the wall like men of war, and they march each one on his ways. And they do not break their ranks.

Neither does one push another. They march each one in his path, and they burst through the weapons, and do not break off.

And ye shall go out at the breaches, each one straight before her, and ye shall cast [yourselves] into Harmon, says LORD.

And your mighty ones, O Teman, shall be afraid, so that each man from the mount of Esau may be cut off by slaughter.

and the mariners are afraid, and cry each unto his god, and cast the goods that are in the ship into the sea, to make it light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep.

And they say each unto his neighbour, 'Come, and we cast lots, and we know on whose account this evil is on us.' And they cast lots, and the lot falleth on Jonah.

and cover themselves with sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that is in their hands.

The wives of my people, ye do even drive out, each from the house of her darlings, - from over her children, ye do take away mine ornament, as long as life shall last.

And they have sat each under his vine, And under his fig-tree, And there is none troubling, For the mouth of Jehovah of Hosts hath spoken.

For all the peoples do walk, Each in the name of its god -- and we, We do walk in the name of Jehovah our God, To the age and for ever.

Perished hath the kind out of the land, And upright among men -- there are none, All of them for blood lie in wait, Each his brother they hunt with a net.

For a son is dishonouring a father, A daughter hath stood against her mother, A daughter-in-law against her mother-in-law, The enemies of each are the men of his house.

Their chariots storm through the streets, jostling each other along broad avenues. They look like torches, as they dart around like lightning.

Destruction, devastation, and desolation! Their hearts faint, their knees tremble, each stomach churns, each face turns pale!

And it hath come to pass, Each of thy beholders fleeth from thee, And hath said: 'Spoiled is Nineveh, Who doth bemoan for her?' Whence do I seek comforters for thee?

Each of them with a hook he hath brought up, He doth catch it in his net, and gathereth it in his drag, Therefore he doth joy and rejoice.

“Because you [king of Babylon] have looted many nations,
All peoples who are left will loot you—
Because of human bloodshed and for the violence done to the land,
To the city and all its inhabitants.

Fearful is Jehovah against them, For He made bare all gods of the land, And bow themselves to Him, each from his place, Do all islanders of the nations.

So shall lie down in her midst - flocks, each living thing of a nation, both pelican and bittern, in her capitals, shall roost, - a voice, shall resound in the window, the bustard, on the sill, for he hath destroyed, hath laid bare.

And then will I cleanse the lips of the people, that they may every each one call upon the name of the LORD, and serve him with one shoulder.

Looking for much, and lo, little, And ye brought it home, and I blew on it, Wherefore? -- an affirmation of Jehovah of Hosts, Because of My house that is waste, And ye are running -- each to his house,

And have overturned the throne of kingdoms, And I have destroyed the strength of kingdoms of the nations, And overturned chariot and its charioteers, And come down have horses and their riders, Each by the sword of his brother.

Then the Lord showed me four craftsmen.

In that day -- an affirmation of Jehovah of Hosts, Ye do call, each unto his neighbour, Unto the place of the vine, And unto the place of the fig-tree!'

And he said to me, "What do you see?" And I said, "I see, and look, {a lampstand all of gold}, and a bowl [was] on its top, and its seven lamps on it, and seven lips on [each of] the lamps that [are] on its top.

And the messenger answered, and said unto me, - These, are the four winds of the heavens, coming forward after each hath presented itself near the Lord of all the earth.

So speaks Jehovah of Hosts, saying, Judge true judgment, and practice kindness and pity, each man to his brother.

You are not to wrong the widow, orphans, the foreigner, or the poor, and you are not to plan evil against each other.

Thus says Yahweh of hosts: 'Old men and old women shall again sit in the public squares of Jerusalem, each with staff in hand {because of great age}.

For before those days there was no wage for people or for animals, and there was no safety from the enemy for those who went out or those who came in, and I sent each person against {one another}.

These [are] the things that you must do: speak truth, each [of you], with his neighbor; practice trustworthy judgment and peace in your gates.

And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these are things that I have hated, An affirmation of Jehovah.'

They asked of Jehovah rain in a time of latter rain, Jehovah is making lightnings, And rain in showers He doth give to them. To each -- the herb in the field.

Those who buy them slay them and go unpunished, and each of those who sell them says, ‘Blessed be the Lord, for I have become rich!’ And their own shepherds have no pity on them.

For I will no longer have compassion on the inhabitants of the land," {declares} Yahweh. "Look, I [am] going to cause humankind to fall, each into the hand of his neighbor, and into the hand of his king; and they will devastate the land, and I will not deliver [anyone] from their hand."

So I said, "I will not shepherd you! The [one] dying will die, and the [one] to be destroyed will be destroyed. And the [ones] remaining, let them devour {the flesh of each other}."

Then each of the leaders of Judah will think to himself: The residents of Jerusalem are my strength through the Lord of Hosts, their God.

And the land shall mourn, {each clan by itself}; the clan of the house of David by itself, and their wives by themselves; the clan of the house of Nathan by itself, and their wives by themselves;

and all those clans remaining, {each clan by itself}, and their wives by themselves.'"

{And then} on that day, each of the prophets will be ashamed because of his vision when he was prophesying, and they will not put on a cloak of hair in order to deceive,

And it hath come to pass, in that day, A great destruction from Jehovah is among them, And they have seized each the hand of his neighbour, And gone up hath his hand against the hand of his neighbour.