Be in harmony with one another. Do not have a high opinion of yourselves, but be in agreement with common people. Do not give yourselves an air of wisdom.

For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common.

Therefore do not let the boon which is yours in common be exposed to reproach.

But I urge you, believers, by the name of our Lord Jesus Christ, that all of you be in full agreement in what you say, and that there be no divisions or factions among you, but that you be perfectly united in your way of thinking and in your judgment [about matters of the faith].

And God chose the common things of the world, and the disdained things, and the things that are not, so that he might make useless the things that are,

For while one saith, I am of Paul, and another, I am of Apollos, are ye not [like common] men?

Now I have applied these things, brothers, to myself and to Apollos as an illustration for your benefit, so that you might learn to "follow the written message." [Note: This is thought to have been a common way of referring, in that day, to the importance of adhering to Old Testament Scripture]. So, none of you should be more proud of one [leader] than of another.

There goeth a common saying that there is fornication among you, and such fornication as is not once named among the gentiles: that one should have his father's wife.

Am I saying these things only on the basis of common sense, or does the law not say this as well?

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

The cup of blessing which we bless, is it not a common participation in the blood of Christ? The bread which we break, is it not a common participation in the body of Christ?

We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good.

Does not common sense itself teach you that if a man has long hair, it is a dishonor to him,

So, when you people assemble together [Note: This was a church meeting at which they also shared a common meal prior to the Lord's Supper], it is not possible to eat the Lord's Supper [properly].

For a person who eats and drinks without determining the significance of the body [of Jesus], [i.e., without showing proper reverence for Christ, as represented by the bread and cup (see verse 27), or without distinguishing this sacred memorial Supper from a common meal], eats and drinks judgment upon himself. [Note: Some apply "the body" in this verse to the church and explain it as a warning against failing to appreciate the unity that the Supper is intended to signify].

But to each of us a manifestation of the Spirit has been granted for the common good.

and the parts of it that we think common, we dress with especial care, and our unpresentable parts receive especial attention

so that there may be no disunion in the body, but that the various members should have a common concern for one another.

What is it then, my brothers? when you come together everyone has a holy song, or a revelation, or a tongue, or is giving the sense of it. Let everything be done for the common good.

every sabbath-day let every one of you set apart something of what he has happily gain'd, for the common treasury, that there may be no collection when I come.

Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?

What harmony can there be between Christ and Belial (Satan)? Or what does a believer have in common with an unbeliever?

What has a temple of God in common with one of idols? For you are the temple of the living God, as God has said: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.

The spiritual blessing of the Lord Jesus Christ, the love of God, and the common sharing of the Holy Spirit be with you all.

Brethren, I speak of things common among men: No one sets a covenant aside, or enjoins any thing additional after it is confirmed, though it be a man's covenant.

But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.

Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.

which is the pledge and instalment of our common heritage, that we may obtain our divine possession and so redound to the praise of his glory.

that at that time ye were without all knowledge of the Messiah, being aliens from the common-wealth of Israel, and strangers to the covenants of promise, having no hope, and living in the world without any true knowledge of God.

The gentiles are heirs-in-common, members-in-common of the body, and common participants in what was promised by the Messiah Jesus through the gospel.

I should have this opinion of you, being sensible you make the dispensation I am under a common concern, with respect to my confinement, and the defence and confirmation of the gospel.

Under all circumstances let your lives be worthy of the Good News of the Christ: so that, whether I come and see you, or whether I hear of your affairs at a distance, I may know that you are standing firm, animated by one spirit, and joining with one heart in a common struggle for the Faith taught by the Good News,

If then I can appeal to you as the followers of Christ, if there is any persuasive power in love and any common sharing of the Spirit, or if you have any tender-heartedness and compassion, make my joy complete by being of one mind,

But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.

For it is common knowledge among you that we never made use of smooth-sounding false words, and God is witness that at no time were we secretly desiring profit for ourselves,

Similarly, deacons should be serious-minded [i.e., dignified], not saying one thing while meaning another, not drinking a lot of wine [Note: The wine of Paul's day was used as a common drink, and was either non-intoxicating or far less intoxicating than wine today], not wanting to get money by questionable [or, dishonest] means.

By common confession, the secret of our godly worship is great: In flesh was he revealed to sight, kept righteous by the Spirit's might, adored by angels singing. To nations was he manifest, believing souls found peace and rest, our Lord in heaven reigning!

to be beneficent, to be rich in good works, to be liberal to the common fund,

Now in a great house there are not only articles of gold and silver, but also others of wood and of earthenware; and some are for specially honourable, and others for common use.

If a person rids himself of the common ones [i.e., the influences of evil people and qualities], he will be an instrument for [God's] honor, dedicated, suitable for use by the Master, [and] prepared for [doing] every good deed.

To Titus, my true son in a common faith, from Paul, a slave of God, and an apostle of Jesus Christ, according to the faith of God's elect, and to the knowledge of the truth which goes with piety;

serving in hope of the life eternal which God, who never lies, promised ages ago ??3 he gave effect to his word in due time by a proclamation with which I have been entrusted by command of God our Saviour: ??4 to Titus my lawful son in a faith we hold in common; grace and peace from God the Father and Christ Jesus our Saviour.

To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

That the faith which you have in common with them may be working with power, in the knowledge of every good thing in you, for Christ.

I beg you therefore by the common ties of friendship to receive him as you would myself.

Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death—that is, the Devil—

Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God."

of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

sometimes by being made a spectacle, publicly exposed to insults and distress, and sometimes by becoming companions with those who were so treated.

I have not sent you this letter because you have no knowledge of what is true, but because you have knowledge, and because that which is false has nothing in common with that which is true.

whoever comes to you unaccompanied with this doctrine, don't admit him to your house, nor treat him with the common term of civility.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

These [kings] have one purpose [one mind, one common goal], and they give their power and authority to the beast.

For God has put it into their hearts to carry out His purpose, and to carry out a common purpose and to give their kingdom to the Wild Beast until God's words have come to pass.

he measured the wall, and it was an hundred and forty four cubits, according to the common measure, which was what the angel employed.

And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb.