And it came to pass that the boundary of the Canaanite was from Zidon, as thou enterest in towards Gerar unto Gaza, - as thou enterest in towards Sodom and Gomorrah and Admah and Zeboim, as far as Lasha.

Then Isaac his father said unto him, - Come thou near I pray thee and kiss me my son.

and didst not suffer me to kiss my sons and my daughters? Now, hast thou done, foolishly.

Thou, shalt be over my house, and on thy mouth, shall all my people kiss, - only as to the throne, will I be greater than thou.

Then did the overseers of the sons of Israel see themselves to be in an evil case, when it was said, - Ye shall not diminish from your bricks - the task of a day, in its day

and, cassia, five hundred, by the shekel of the sanctuary, - and, oil olive, a hin.

In the case of , every male and woman whose heart, made them willing, to bring in for any construction which, Yahweh had commanded them to make, by the hand of Moses, in their case did the sons of Israel bring in a free-will offering unto Yahweh.

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.

Speak unto the sons of Israel, saying, - Though, any man, be unclean by a dead person or be on a journey afar off, whether in the case of yourselves or of your generations, yet shall he keep a passover unto Yahweh.

and pardon shall be granted unto all the assembly of the sons of Israel and unto the sojourner that sojourneth in their midst, - for, in the case of all the people, it was, by mistake.

And, in the case of every open vessel, on which no cover is fastened, unclean, it is.

The Avvim also, who dwelt in settlements as far as Gaza, Caphtorim, who were coming forth out of Caphtor, destroyed them, and dwelt in their stead.

And, this, is the case of the manslayer, who shall flee thither and live, - Whoso shall smite his neighbour unwittingly, he, not having hated him aforetime;

Yea Joshua smote them, from Kadesh-barnea, even as far as Gaza, - and all the land of Goshen, even as far as Gibeon.

There was left remaining none of the Anakim, in the land of the sons of Israel, - save only, in Gaza, in Gath, and in Ashdod, did some remain.

Ashdod, her towns and her villages. Gaza, her towns and her villages, as far as the ravine of Egypt, - and the great sea and coast.

And Judah captured Gaza with the boundaries thereof, and Ashkelon, with the boundaries thereof, - and Ekron, with the boundaries thereof.

and encamped against them, and destroyed the increase of the land, until thou comest unto Gaza, - neither left they sustenance in Israel, nor sheep nor ox, nor ass;

Then went Samson unto Gaza, - and saw there an unchaste woman, and went in unto her.

And the Philistines seized him, and put out his eyes, - and took him down to Gaza, and bound him with fetters of bronze, and it came to pass that he used to grind in the prison.

Now, these, are the golden boils which, the Philistines returned as a guilt-offering unto Yahweh, - For Ashdod, one, for Gaza, one, for Ashkelon, one, for Gath, one, for Ekron, one;

Moreover, so it used to be, that, when any man came near to do him homage, he would put forth his hand, and lay hold of him, and kiss him.

Then said Joab unto Amasa, Art thou, well, my brother? And Joab took Amasa by the beard with his right hand, to kiss him.

For, he, had dominion over all on this side the River, from Tiphsah even as far as Gaza, over all the kings on this side the River, - and he had, peace, on all sides of him, round about.

and he left the oxen, and ran after Elijah, and said - Let me, I pray thee, kiss my father and my mother, that I may follow thee. And he said unto him, - Go, turn back, for what have I done to thee?

He, smote the Philistines, as far as Gazah, and her boundaries, - from the watchmen's tower even to the fortified city.

And, Koz, begat Anub, and Zobebah, - and the families of Aharhel, the son of Harum.

To Shuppim and to Hosah, westward, near the refuse-gate, in the causeway that goeth up, - one ward as well as another.

For the precinct - westward, four, at the causeway, two - by the precinct.

In any case, I will take up my flesh in my teeth, and, my life, will I put in my hand:

For, in the case of all such, morning to them is the death-shade, For, to be recognised, is a death-shade terror.

I cry out for help unto thee, and thou dost not answer, I stand still, and thou dost gaze at me;

A covenant, I solemnised for mine eyes, - How then could I gaze upon a virgin?

and he called the name of the first Jemima, and the name of the second Kezia, - and the name of the third, Keren-happuch.

Kiss the son, lest he be angry, and ye perish by the way, for soon might be kindled his anger, - How happy are all who seek refuge in him!

Out of his settled place of abode, hath he fixed his gaze on all the inhabitants of the earth:

That he looked down, out of his holy height, Yahweh, from the heavens unto the earth, directed his gaze; -

Yahweh, is on my side, with them who help me, I, therefore shall gaze upon them who hate me.

How happy the people that is in such a case! How happy the people that hath Yahweh for its God!

Lips, should one kiss with one who answereth in right words.

SHELet him kiss me with the kisses of his mouth! THEYFor better are thy caresses than wine:

Go forth and gaze, ye daughters of Zion, upon King Solomon, - wearing the crown, wherewith his mother, crowned him, in the day of his marriage, and in the day of his heart gladness.

They who see thee, upon thee, will gaze, Upon thee, will thoughtfully muse, - Is this the man who startled the earth? Who terrified kingdoms?

And all the Bedawin, and all the kings of the land of Uz, - and all the kings of the land of the Philistines, even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;

So much of the word of Yahweh as came unto Jeremiah the prophet, Against the Philistines, - before Pharaoh smote Gaza:

Baldness hath come, upon Gaza, Silenced is Ashkelon the remnant of their vale, - How long, wilt thou cut thyself?

Could I take delight, in the death of the lawless? Demandeth My Lord. Yahweh. Must it not be in his turning from his ways in which case he shall live?

Wedan and Javan, from Uzal, Brought into thy traffic, - Steel, cassia and calamus, Were, in thy merchandise:

Now, therefore they go on to sin, and have made them a Molten Thing out of their silver, after the notion of idols, the workmanship of craftsmen, all of it! Of them, are they saying - Ye sacrificers of men! The Great Calf, shall ye surely kiss!

Thus, saith Yahweh, Because of three transgressions of Gaza, and because of four, will I not turn it back, - Because of their taking into exile the whole body of exiles, to deliver to Edom,

Therefore will I send a fire upon the wall of Gaza, - which shall devour the palaces thereof;

Meanwhile, therefore, shall be gathered against thee many nations, - who are saying - Let her be defiled, and let our eyes gaze upon Zion.

For, Gaza, forsaken, shall be, and, Ashkelon, a desolation, - Ashdod! at high noon, shall they drive her forth, and, Ekron, be uprooted:

Ashkelon, shall see, and fear, Gaza, also, which shall writhe in great anguish, Ekron, also, because abashed is her expectation, - and the king, shall perish, from Gaza, and, Ashkelon, not be inhabited;

But, as these were going their way, Jesus began to say unto the multitudes, concerning John, - What went ye forth into the wilderness to gaze at? A reed, by a wind, shaken?

And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day.

And, he who was delivering him up, gave them a sign, saying - Whomsoever I shall kiss, he, it is, - secure him.

He that is delivering him up hath given an agreed sign unto them, saying - Whomsoever I shall kiss, he, it is! Secure him, and be leading away, safely.

And, the messengers of John having departed, he began to say unto the multitudes, concerning John - What went ye forth into the desert to gaze at? A reed, by a wind, shaken?

A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet.

While yet he was speaking, lo! a multitude; and, he that was called Judas, one of the twelve, was leading them on, - and he drew near unto Jesus, to kiss him.

But, Jesus, said to him - Judas! with a kiss, the Son of Man, dost thou deliver up?

Are, ye, not saying - Yet, a fourmonth, it is, and, the harvest, cometh? Lo! I say unto you - Lift up your eyes, and gaze at the fields, - that, white, are they unto, harvest. Already,

For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.

Repent ye, therefore, and turn, - unto the blotting out of your sins; to the end that in that case, there may come seasons of refreshing from the face of the Lord,

And, a messenger of the Lord, spake unto Philip, saying - Arise, and be journeying along southward, unto the way that goeth down from Jerusalem unto Gaza, - the same, is desert.

But, as Paul was about to open his mouth, Gallio said unto the Jews - If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.

And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.

Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus.

Salute ye one another, with a holy a kiss. All the assemblies of the Christ salute you.

There saluteth you - Gaius, my host and the host of the whole assembly. There salute you - Erastus, the steward of the city, and Quartus the brother.

I give thanks, that, none of you, did I immerse - save Crispus and Gaius,

Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

Not at all, meaning the fornicators of this world, or the covetous and extortioners, or idolaters, - else had ye been obliged, in that case, to go out of the world!

I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die than - - my boast, shall, no man, make void!

If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;

If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.

All the brethren salute you: - Salute ye one another with a holy kiss.

Salute ye one another with a holy kiss.

Salute all the brethren with a holy kiss.

For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.

If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law: -

For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place.

Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;

For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.

Salute ye one another with a kiss of love. Peace unto you all who are in Christ.

From among us, they went out, but they were not of us; for, if, of us, they had been, they would in that case have abode with us; but it came to pass in order that they might be made manifest, because, all, are not of us.