And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which is at the left of Damascus;

and Jacob saith to his brethren, 'Gather stones,' and they take stones, and make a heap; and they eat there on the heap;

And Laban saith, 'This heap is witness between me and thee to-day;' therefore hath he called its name Galeed;

And Laban saith to Jacob, 'Lo, this heap, and lo, the standing pillar which I have cast between me and thee;

this heap is witness, and the standing pillar is witness, that I do not pass over this heap unto thee, and that thou dost not pass over this heap and this standing pillar unto me -- for evil;

and they gather all the food of these good years that are coming, and heap up corn under the hand of Pharaoh -- food in the cities; and they have kept it,

and they heap them up together, and the land stinketh.

And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.

and all its spoil thou dost gather unto the midst of its broad place, and hast burned with fire the city and all its spoil completely, before Jehovah thy God, and it hath been a heap age-during, it is not built any more;

and it hath been, at the resting of the soles of the feet of the priests bearing the ark of Jehovah, Lord of all the earth, in the waters of the Jordan, the waters of the Jordan are cut off -- the waters which are coming down from above -- and they stand -- one heap.'

that the waters stand; those coming down from above have risen -- one heap, very far above Adam the city, which is at the side of Zaretan; and those going down by the sea of the plain, the Salt Sea, have been completely cut off; and the people have passed through over-against Jericho;

and they raise up over him a great heap of stones unto this day, and Jehovah turneth back from the heat of His anger, therefore hath one called the name of that place 'Valley of Achor' till this day.

And Joshua burneth Ai, and maketh it a heap age-during -- a desolation unto this day;

and the king of Ai he hath hanged on the tree till even-time, and at the going in of the sun hath Joshua commanded, and they take down his carcase from the tree, and cast it unto the opening of the gate of the city, and raise over it a great heap of stones till this day.

and kindleth fire in the torches, and sendeth them out into the standing corn of the Philistines, and burneth it from heap even unto standing corn, even unto vineyard -- olive-yard.

And he smiteth them hip and thigh -- a great smiting, and goeth down and dwelleth in the cleft of the rock Etam.

Turn back, my daughters, go, for I am too aged to be to a husband; though I had said, There is for me hope, also, I have been to-night to a husband, and also I have borne sons:

And Boaz eateth and drinketh, and his heart is glad; and he goeth in to lie down at the end of the heap; and she cometh in gently, and uncovereth his feet, and lieth down.

and they take Absalom and cast him in the forest unto the great pit, and set up over him a very great heap of stones, and all Israel have fled -- each to his tent.

for Huppah the thirteenth, for Jeshebeab the fourteenth,

And of the sons of the priests: sons of Habaiah, sons of Koz, sons of Barzillai (who took from the daughters of Barzillai the Gileadite a wife, and is called by their name;)

And Shechaniah son of Jehiel, of the sons of Elam, answereth and saith to Ezra, 'We -- we have trespassed against our God, and we settle strange women of the peoples of the land; and now there is hope for Israel concerning this,

And of the priests: sons of Habaiah sons of Koz, sons of Barzillai, who hath taken from the daughters of Barzillai the Gileadite a wife, and is called by their name.

Is not thy reverence thy confidence? Thy hope -- the perfection of thy ways?

And there is hope to the poor, And perverseness hath shut her mouth.

O that my request may come, That God may grant my hope!

What is my power that I should hope? And what mine end That I should prolong my life?

My days swifter than a weaving machine, And they are consumed without hope.

So are the paths of all forgetting God, And the hope of the profane doth perish,

By a heap his roots are wrapped, A house of stones he looketh for.

And thou hast trusted because their is hope, And searched -- in confidence thou liest down,

And the eyes of the wicked are consumed, And refuge hath perished from them, And their hope is a breathing out of soul!

For there is of a tree hope, if it be cut down, That again it doth change, That its tender branch doth not cease.

Stones have waters worn away, Their outpourings wash away the dust of earth, And the hope of man Thou hast destroyed.

And where is now my hope? Yea, my hope, who doth behold it?

He breaketh me down round about, and I go, And removeth like a tree my hope.

And he -- to the graves he is brought. And over the heap a watch is kept.

For what is the hope of the profane, When He doth cut off? When God doth cast off his soul?

If he heap up as dust silver, And as clay prepare clothing,

Surely not against the heap Doth He send forth the hand, Though in its ruin they have safety.

Lo, the hope of him is found a liar, Also at his appearance is not one cast down?

For not for ever is the needy forgotten, The hope of the humble lost to the age.

Gathering as a heap the waters of the sea, Putting in treasuries the depths.

And, now, what have I expected? O Lord, my hope -- it is of Thee.

Only -- for God, be silent, O my soul, For from Him is my hope.

For Thou art my hope, O Lord Jehovah, My trust from my youth.

And I continually do wait with hope, And have added unto all Thy praise.

He cleft a sea, and causeth them to pass over, Yea, He causeth waters to stand as a heap.

Zain. Remember the word to Thy servant, On which Thou hast caused me to hope.

Sustain me according to Thy saying, And I live, and Thou puttest me not to shame Because of my hope.

O the happiness of him Who hath the God of Jacob for his help, His hope is on Jehovah his God,

The hope of the righteous is joyful, And the expectation of the wicked perisheth.

In the death of a wicked man, hope perisheth, And the expectation of the iniquitous hath been lost.

The desire of the righteous is only good, The hope of the wicked is transgression.

Hope prolonged is making the heart sick, And a tree of life is the coming desire.

Chastise thy son, for there is hope, And to put him to death lift not up thy soul.

For, is there a posterity? Then thy hope is not cut off.

So is the knowledge of wisdom to thy soul, If thou hast found that there is a posterity And thy hope is not cut off.

Thou hast seen a man wise in his own eyes, More hope of a fool than of him!

Thou hast seen a man hasty in his words! More hope of a fool than of him.

For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.

A time to cast away stones, And a time to heap up stones. A time to embrace, And a time to be far from embracing.

Thy waist is a basin of roundness, It lacketh not the mixture, Thy body a heap of wheat, fenced with lilies,

The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap -- a ruin.

In the day thy plant thou causest to become great, And in the morning thy seed makest to flourish, A heap is the harvest in a day of overflowing, And of mortal pain.

For Thou didst make of a city a heap, Of a fenced city a ruin, A high place of strangers from being a city, To the age it is not built.

For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth.

He doth not become weak nor bruised, Till he setteth judgment in the earth, And for his law isles wait with hope.

Near is My righteousness, Gone out hath My salvation and Mine arms, Peoples they judge, on Me isles do wait, Yea, on Mine arm they do wait with hope.

O Hope of Israel -- its saviour in time of trouble, Why art Thou as a sojourner in the land? And as a traveller turned aside to lodge?

The hope of Israel is Jehovah, All forsaking Thee are ashamed, And 'My apostates' in the earth are written, For they have forsaken Jehovah, A fountain of living waters.

Be not Thou to me for a terror, My hope art Thou in a day of evil.

For I have known the thoughts that I am thinking towards you -- an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.

Thus said Jehovah: Lo, I turn back to the captivity of the tents of Jacob, And his dwelling places I pity, And the city hath been built on its heap, And the palace according to its ordinance remaineth.

And there is hope for thy latter end, An affirmation of Jehovah, And the sons have turned back to their border.

Therefore, lo, days are coming, An affirmation of Jehovah, And I have sounded unto Rabbah of the sons of Ammon a shout of battle, And it hath been for a heap -- a desolation, And her daughters with fire are burnt, And Israel hath succeeded its heirs, Said hath Jehovah.

All finding them have devoured them, And their adversaries have said: We are not guilty, Because that they sinned against Jehovah, The habitation of righteousness, And the hope of their fathers -- Jehovah.

And I say, Perished hath my strength and my hope from Jehovah.

This I turn to my heart -- therefore I hope.

My portion is Jehovah, hath my soul said, Therefore I hope for Him.

He putteth in the dust his mouth, if so be there is hope.

And she seeth, that stayed -- perished hath her hope, And she taketh one of her whelps, A young lion she hath made it.

And He saith unto me, 'Son of man, these bones are the whole house of Israel; lo, they are saying: Dried up have our bones, And perished hath our hope, We have been cut off by ourselves.

And given to her her vineyards from thence, And the valley of Achor for an opening of hope, And she hath responded there as in the days of her youth, And as in the day of her coming up out of the land of Egypt.

And I have set Samaria for a heap of the field, For plantations of a vineyard, And poured out into a valley her stones, And her foundations I uncover.

From that time one hath come to a heap of twenty, And it hath been ten, He hath come unto the wine-fat to draw out fifty purahs, And it hath been twenty.

And Tyre doth build a bulwark to herself, And doth heap silver as dust, And gold as mire of out-places.

Turn back to a fenced place, Ye prisoners of the hope, Even to-day a second announcer I restore to thee.

and in his name shall nations hope.'

and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.

because of this was my heart cheered, and my tongue was glad, and yet -- my flesh also shall rest on hope,

And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers,

and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'

having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous;

and now for the hope of the promise made to the fathers by God, I have stood judged,

to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;

and neither sun nor stars appearing for more days, and not a little tempest lying upon us, thenceforth all hope was taken away of our being saved.

for this cause, therefore, I called for you to see and to speak with you, for because of the hope of Israel with this chain I am bound.'

Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.