There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “For whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.

Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.

holding out and offering to everyone the word of life, so that in the day of Christ I will have reason to rejoice greatly because I did not run [my race] in vain nor labor without result.

However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs.

For this I labor [often to the point of exhaustion], striving with His power and energy, which so greatly works within me.

Our people must learn to do good deeds to meet necessary demands [whatever the occasion may require], so that they will not be unproductive.

While they are saying, “Peace and safety [all is well and secure!]” then [in a moment unforeseen] destruction will come upon them suddenly like labor pains on a woman with child, and they will absolutely not escape [for there will be no way to escape the judgment of the Lord].

Now we ask you, brothers and sisters, to appreciate those who diligently work among you [recognize, acknowledge, and respect your leaders], who are in charge over you in the Lord and who give you instruction,

The elders who perform their leadership duties well are to be considered worthy of double honor (financial support), especially those who work hard at preaching and teaching [the word of God concerning eternal salvation through Christ].

For God is not unjust so as to forget your work and the love which you have shown for His name in ministering to [the needs of] the saints (God’s people), as you do.

If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”

Then they journeyed from Bethel; and when there was still some distance to go to Ephrath (Bethlehem), Rachel began to give birth and had difficulty and suffered severely.

When she was in hard labor the midwife said to her, “Do not be afraid; you now have another son.”

And when she was in labor, one [baby] put out his hand, and the midwife took his hand and tied a scarlet thread on it, saying, “This one was born first.”

“When he saw that the resting place was good
And that the land was pleasant,
He bowed his shoulder to bear [burdens],
And became a servant at forced labor.

Let labor be heavier on the men, and let them work [hard] at it so that they will pay no attention to [their God’s] lying words.”

Six days you shall labor and do all your work,

‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].

“They will not labor in vain,
Or bear children for disaster;
For they are the descendants of those blessed by the Lord,
And their offspring with them.

“Who has heard of such a thing? Who has seen such things?
Can a land be born in one day?
Or can a nation be brought forth in a moment?
As soon as Zion was in labor, she also brought forth her sons.

But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live among Ephraim to this day, and they became forced laborers.

When the Israelites became strong, they put the Canaanites to forced labor, but they did not drive them out completely.

Why did I come out of the womb
To see trouble and sorrow,
So that my days have been filled with shame?

‘Ask now, and see
Whether a man can give birth [to a child].
Why then do I see every man
With his hands on his loins, as a woman in labor?
Why have all faces turned pale?

I gave you a land for which you did not labor, and cities which you did not build, and you live in them; you eat from vineyards and olive groves which you did not plant.’

It happened when Israel became strong, that they put the Canaanites to forced labor, but they did not drive them out completely.

[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.

Neither did [the warriors of] Naphtali drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but they lived among the Canaanites, the inhabitants of the land; and the inhabitants of Beth-shemesh and of Beth-anath became forced labor for them.

yet the Amorites persisted in living on Mount Heres (the mountain of the sun), in Aijalon, and in Shaalbim; but when the power of the house (descendants) of Joseph became strong and prevailed, they became forced labor.

Thus says the Lord of hosts,

“The broad wall of Babylon will be completely overthrown and the foundations razed
And her high gates will be set on fire;
The peoples will labor in vain,
And the nations become exhausted [only] for fire [that will destroy their work].”

He also gave their crops to the grasshopper,
And the fruit of their labor to the locust.

The days of our life are seventy years—
Or even, if because of strength, eighty years;
Yet their pride [in additional years] is only labor and sorrow,
For it is soon gone and we fly away.

They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your depravity will be uncovered, both your lewdness and your obscene practices.

“Son of man, Nebuchadnezzar king of Babylon made his army work hard [at My command] against Tyre; every [soldier’s] head became bald and every shoulder was worn and peeled [from carrying loads of dirt and stones for siege works]. Yet he had no wages from Tyre [in proportion to the time and labor expended during the siege], either for himself or his army, for the work that he had done against it [for Me].”

I have given him the land of Egypt for the hard work which he did [against Tyre], because they did it for Me,” says the Lord God.

He also brought out the people who were there, and put them to [work with] the saws and sharp iron instruments and iron axes, and made them work at the brickkiln. And he did this to all the Ammonite cities. Then David and all the men returned to Jerusalem.

He gave them the lands of the nations [of Canaan],
So that they would possess the fruits of those peoples’ labor,

Therefore He humbled their heart with hard labor;
They stumbled and there was no one to help.

Let the creditor seize all that he has,
And let strangers plunder the product of his labor.

Now this is the account of the forced labor which King Solomon conscripted to build the house of the Lord, his own house, the Millo (fortification), the wall of Jerusalem, [and the fortress cities of] Hazor, Megiddo, and Gezer.

The man Jeroboam was a brave warrior and when Solomon saw that the young man was industrious, he put him in charge of all the forced labor of the house of Joseph.

Then King Rehoboam sent Adoram, who was in charge of the forced labor [to represent him], and all Israel stoned him to death. And King Rehoboam quickly mounted his chariot to escape to Jerusalem.

Ahishar was in charge of the household (palace); and Adoniram the son of Abda was in charge of the forced labor.

King Solomon levied forced laborers from all Israel; and the forced laborers numbered 30,000 men.

Unless the Lord builds the house,
They labor in vain who build it;
Unless the Lord guards the city,
The watchman keeps awake in vain.

For you shall eat the fruit of [the labor of] your hands,
You will be happy and blessed and it will be well with you.

“Now, why do you cry out loudly?
Is there no king among you?
Has your counselor perished?
For agony has gripped you like a woman in childbirth.

“Writhe in pain and labor to give birth,
O Daughter of Zion,
Like a woman in childbirth;
For now you shall go out of the city,
Live in the field,
And go to Babylon.
There you will be rescued;
There the Lord shall redeem you
From the hand of your enemies.

“Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation].

The hand of the diligent will rule,
But the negligent and lazy will be put to forced labor.

In all labor there is profit,
But mere talk leads only to poverty.

The desire of the lazy kills him,
For his hands refuse to labor;

but were descendants of those who were left in the land, whom the Israelites had not destroyed—Solomon brought them up as forced laborers to this day.

Then King Rehoboam sent Hadoram, who was over the forced labor, and the Israelites stoned him and he died. And King Rehoboam hurried to mount his [royal] chariot to escape to Jerusalem.

Whatever my eyes looked at with desire I did not refuse them. I did not withhold from my heart any pleasure, for my heart was pleased because of all my labor; and this was my reward for all my labor.

Then I considered all which my hands had done and labored to do, and behold, all was vanity and chasing after the wind and there was no profit (nothing of lasting value) under the sun.

So I hated all the fruit (gain) of my labor for which I had labored under the sun, because I must leave it to the man who will succeed me.

And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity (futility, self-conceit).

So I turned aside and let my heart despair over all the fruit of my labor for which I had labored under the sun.

For there is a man who has labored with wisdom and knowledge and skill, yet gives his legacy to one who has not labored for it. This too is vanity and a great evil.

For what does a man get from all his labor and from the striving and sorrow of his heart with which he labors under the sun?

There is nothing better for a man than to eat and drink and assure himself that there is good in his labor. Even this, I have seen, is from the hand of God.

I have seen the task which God has given to the sons of men with which to occupy themselves.

and also that every man should eat and drink and see and enjoy the good of all his labor—it is the gift of God.

I have seen that every [effort in] labor and every skill in work comes from man’s rivalry with his neighbor. This too is vanity (futility, false pride) and chasing after the wind.

Two are better than one because they have a more satisfying return for their labor;

As he came naked from his mother’s womb, so he will return as he came; and he will take away nothing from all his labor that he can carry in his hand.

All the labor of man is for his mouth [for self-preservation and enjoyment], and yet the desire [of his soul] is not satisfied.

The labor of a fool so wearies him [because he is ignorant] that he does not even know how to go to a city.

I also shook out the front of my garment and said, “So may God shake out every man from his house and from his possessions who does not keep this promise; like this may he be shaken out and emptied.” And all the assembly said, “Amen!” And they praised the Lord. Then the people acted in accordance with this promise.

“Is not man forced to labor on earth?
And are not his days like the days of a hired man?

“I am accounted wicked and held guilty;
Why then should I labor in vain [to appear innocent]?

Then the Assyrian will fall by a sword not of man,
And a sword not of man will devour him.
And he will flee from the sword [of God],
And his young men will become forced labor.

“Will you trust him because his strength is great
And leave your labor to him?

“She treats her young cruelly, as if they were not hers;
Though her labor is in vain because she is unconcerned [for the safety of her brood],

For this is what the Lord says,

“The products of Egypt and the merchandise of Cush (ancient Ethiopia)
And the Sabeans, men of stature,
Will come over to you and they will be yours;
They will walk behind you, in chains [of subjection to you] they will come over,
And they will bow down before you;
They will make supplication to you, [humbly and earnestly] saying,
‘Most certainly God is with you, and there is no other,
No other God [besides Him].’”

Six days you shall labor and do all your work,

Then we cried out to the Lord, the God of our fathers for help, and He heard our voice and saw our suffering and our labor and our [cruel] oppression;

For we know that the whole creation has been moaning together as in the pains of childbirth until now.

And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.

He who plants and he who waters are one [in importance and esteem, working toward the same purpose]; but each will receive his own reward according to his own labor.

Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]?

Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord [always doing your best and doing more than is needed], being continually aware that your labor [even to the point of exhaustion] in the Lord is not futile nor wasted [it is never without purpose].

They have refreshed my spirit as well as yours. So fully acknowledge such men and deeply appreciate them.

For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own.

For I testify for him that he has worked strenuously for you and for the believers in Laodicea and those in Hierapolis.

The hard-working farmer [who labors to produce crops] ought to be the first to receive his share of the crops.

Watch yourselves, so that you do not lose what we have accomplished together, but that you may receive a full and perfect reward [when He grants rewards to faithful believers].

Then I heard [the distinct words of] a voice from heaven, saying, “Write, ‘Blessed (happy, prosperous, to be admired) are the dead who die in the Lord from now on!’” “Yes, [blessed indeed],” says the Spirit, “so that they may rest and have relief from their labors, for their deeds do follow them.”

Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field.

“Persist, then, [Babylon] in your enchantments
And your many sorceries
With which you have labored from your youth;
Perhaps you will be able to profit [from them],
Perhaps you may prevail and cause trembling.

“This is how they have become to you, those [astrologers and sorcerers] with whom you have labored,
Those who have done business with you from your youth;
Each has wandered in his own way.
There is no one to save you.

Then I said, “I have labored in vain,
I have spent My strength for nothing and vanity (pride, uselessness);
However My justice is with the Lord,
And My reward is with My God.”

A people whom you do not know will eat the produce of your land and all the products of your labors, and you will never be anything but oppressed and exploited and crushed continually.

Moreover, I will hand over all the riches of this city, all the result of its labor, all its precious things; even all the treasures of the kings of Judah I will hand over to their enemies, and they will plunder them, and take them away and carry them to Babylon.

“Behold, I am bringing them from the north country,
And I will gather them from the remote parts of the earth,
Among them [will be] the blind and the lame,
The woman with child and she who labors in childbirth, together;
A great company, they will return here [to Jerusalem].

Then, as soon as the king heard these words, he was deeply distressed [over what he had done] and set his mind on rescuing Daniel; and he struggled until the sun went down [trying to work out a way] to save him.

Then the Lord said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight.

So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God,

I struck you and the work of your hands with scorching wind, mildew, and hail; yet you did not come back to Me,’ declares the Lord.