When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast].”

“No longer shall your name be Abram (exalted father),
But your name shall be Abraham (father of a multitude);
For I will make you the father of many nations.

Stay with him for a while, until your brother’s anger subsides.

Again God said to him,

“Your name is Jacob;
You shall no longer be called Jacob,
But Israel shall be your name.”

So he was called Israel.

Then Joseph could not control himself [any longer] in front of all those who attended him, and he called out, “Have everyone leave me.” So no man stood there when Joseph revealed himself to his brothers.

When she could no longer hide him, she got him a basket (chest) made of papyrus reeds and covered it with tar and pitch [making it waterproof]. Then she put the child in it and set it among the reeds by the bank of the Nile.

Pray and entreat the Lord, for there has been enough of God’s thunder and hail; I will let you go, and you shall stay here no longer.”

So Moses left the city and Pharaoh, and stretched out his hands to the Lord; then the thunder and hail ceased, and rain no longer poured on the earth.

Whether it was two days or a month or a year that the cloud [of the Lord’s presence] lingered over the tabernacle, staying above it, the Israelites remained camped and did not set out; but when it was lifted, they set out.

Now then why should we die? For this great fire will consume us; if we hear the voice of the Lord our God any longer, then we will die.

So circumcise [that is, remove sin from] your heart, and be stiff-necked (stubborn, obstinate) no longer.

So the anger of the Lord burned against Israel, and He gave them into the hands (power) of plunderers who robbed them; and He sold them into the hands of their surrounding enemies, so that they could no longer stand [in opposition] before their enemies.

“Why [Reuben] did you linger among the sheepfolds,
To hear the piping for the flocks?
Among the divisions of Reuben
There were great searchings of heart.

Hannah said, “Let your maidservant find grace and favor in your sight.” So the woman went on her way and ate, and her face was no longer sad.

Hannah prayed and said,“My heart rejoices and triumphs in the Lord;
My horn (strength) is lifted up in the Lord,
My mouth has opened wide [to speak boldly] against my enemies,
Because I rejoice in Your salvation.

But Barzillai said to the king, “How much longer have I to live, that I should go up with the king to Jerusalem?

I am this day eighty years old. Can I [be useful to advise you to] discern between good and bad? Can your servant taste what I eat or drink? Can I still hear the voices of singing men and women? Why then should your servant be an added burden to my lord the king?

So Amasa went to summon [the fighting men of] Judah, but he delayed longer than the time which David had set for him.

While Elisha was still talking with them, the messenger came down to him [followed by the king] and the king said, “This evil [situation] is from the Lord! Why should I wait for [help from] the Lord any longer?”

Then King Jehoash called for Jehoiada the priest and the [other] priests and said to them, “Why are you not repairing the damage of the house (temple)? Now then, do not take any more money from your acquaintances, but turn it all over for [the repair of] the damages of the house.” [You are no longer responsible for this work. I will take it into my own hands.]

When the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to and served him. And the Arameans (Syrians) were not willing to help the Ammonites anymore.

To the Levites who taught all Israel and were holy to the Lord he said, “Put the holy ark in the house (temple) which Solomon the son of David king of Israel built; it shall not be a burden [carried] on your shoulders any longer. Now serve the Lord your God and His people Israel.

Then I said to them, “You see the bad situation that we are in—how Jerusalem is desolate and lies in ruins and its gates have been burned with fire. Come, and let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”

“It is longer in measure [and scope] than the earth,
And broader than the sea.

“Bear with me a little longer, and I will show you,
That there is yet more to say on God’s behalf.

In his days may the righteous flourish,
And peace abound until the moon is no more.

We do not see our symbols;
There is no longer any prophet [to guide us],
Nor does any among us know for how long.

A poor yet wise youth is better than an old and foolish king who no longer knows how to receive instruction and counsel (friendly reproof, warning)—

For the head (capital) of Aram is Damascus and the head of Damascus is [King] Rezin (now within sixty-five years Ephraim will be broken to pieces and will no longer be a people).

But now the Lord speaks, saying, “Within three years, as the years of a hired man [who will not serve longer than the agreed time], the glory of Moab will be degraded along with all the great population, and the remnant [that survives] will be very small and of no account.”

For the Lord has said this to me, “Within a year, according to the years of a hired man [who will work no longer than was agreed], all the splendor of [the tribe of] Kedar will end;

Listen carefully, the Lord is about to come out of His [heavenly] place
To punish the inhabitants of the earth for their wickedness [their sin, their injustice, their wrongdoing];
The earth will reveal the [innocent] blood shed upon her
And will no longer cover her slain.

“Come down and sit in the dust,
O virgin daughter of Babylon;
Sit on the ground [in abject humiliation]; there is no throne for you,
O daughter of the Chaldeans,
For you will no longer be called tender and delicate.

Is there no balm in Gilead?
Is there no physician there?
Why then has not the [spiritual] health of the daughter of my people been restored?

“I will take up a weeping and wailing for the mountains,
And a [funeral] dirge for the pastures of the wilderness,
Because they are burned up and desolated so that no one passes through [them];
Nor can anyone hear the lowing of cattle.
Both the birds of the air and the beasts have fled; they are gone.

If I say, “I will not remember Him
Or speak His name anymore,”
Then my heart becomes a burning fire
Shut up in my bones.
And I am weary of enduring and holding it in;
I cannot endure it [nor contain it any longer].

The Lord could no longer endure it, because of the evil of your acts and the repulsive acts which you have committed; because of them your land has become a ruin, an object of horror and a curse, without inhabitant, as it is this day.

Concerning Edom.
Thus says the Lord of hosts,
“Is there no longer any wisdom in Teman?
Has good counsel vanished from the intelligent and prudent?
Has their wisdom decayed?

“All who found them have devoured them;
And their adversaries have said, ‘We are not guilty,
Because they have sinned against the Lord [and are no longer holy to Him], their [true] habitation of righteousness and justice,
Even the Lord, the [confident] hope of their fathers.’

People cried to them, “Go away! Unclean!
Depart! Depart! Do not touch!”
So they fled, then they wandered [as fugitives];
People among the nations said,
“They shall not stay here any longer with us.”

The presence of the Lord scattered them [among the nations];
He will not continue to look after them.
They did not honor the priests;
They did not favor the elders.

‘And the fire [of Zedekiah’s rebellion] has gone out from its branch;
It has consumed the vine’s shoots and fruit,
So that it has in it no [longer a] strong branch
As a scepter to rule.’”

This is a dirge (funeral poem to be sung), and has become a dirge.

‘Thus says the Lord God,
“I will also destroy the idols
And I will put an end to the images in Memphis;
There will no longer be a prince of the land of Egypt.
And I will put fear in the land of Egypt.

Now the hand of the Lord had been upon me in the evening, before the survivor came. And He opened my mouth at the time he came to me in the morning; so my mouth was opened [in readiness] and I was no longer mute.

I will prepare for them a place renowned for planting [crops], and they will not again be victims of famine in the land, and they will not endure the insults of the nations any longer.

and I will make them one nation in the land, on the mountains of Israel; and one king will be king over all of them; and they will no longer be two nations, and will no longer be divided into two kingdoms.

And [when you, Gog, no longer exist] those who live in the cities of Israel will go out and make fires with the weapons and burn them, both the [large] shields and the bucklers (small shields), the bows and the arrows, the war clubs and the spears; and for seven years they will burn them.

And behold, there was a wall all around the outside [area] of the temple (house) [of the Lord], and in the man’s hand a measuring rod six cubits long (10.2 ft.), each cubit being longer than the standard one by a hand width. So he measured the thickness of the wall, one rod; and the height, one rod.

Is the seed still in the barn? As to the vine, the fig tree, the pomegranate, and the olive tree—they have not produced. Yet from this day on I will bless you [in the harvest of your crops].’”

Every cooking pot in [all the houses in] Jerusalem and in Judah will be holy to the Lord of hosts, and all who sacrifice will come and take them and boil [their sacrifices] in them. And in that day there will no longer be a Canaanite [that is, any godless or spiritually unclean person, whether Jew or Gentile] in the house of the Lord of hosts.

“You are the salt of the earth; but if the salt has lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,”

So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.”

But he went out and began to proclaim it freely and to spread the news [of his healing], to such an extent that Jesus could no longer openly enter a city [where He was known], but stayed out in the unpopulated places; yet people were still coming to Him from everywhere.

So many people gathered together that there was no longer room [for them], not even near the door; and Jesus was discussing with them the word [of God].

then you no longer let him do anything for his father or mother [since helping them would violate his vow of Corban];

Suddenly they looked around and no longer saw anyone with them, except Jesus alone.

and the two shall become one flesh; so that they are no longer two, but [are united as] one flesh.

I am no longer worthy to be called your son; [just] treat me like one of your hired men.”’

And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’

So he called him and said to him, ‘What is this I hear about you? Give an accounting of your management [of my affairs], for you can no longer be [my] manager.’

and they told the woman, “We no longer believe just because of what you said; for [now] we have heard Him for ourselves and know [with confident assurance] that this One is truly the Savior of [all] the world.”

As a result of this many of His disciples abandoned Him, and no longer walked with Him.

So [even] when He heard that Lazarus was sick, He stayed in the same place two more days.

For that reason Jesus no longer walked openly among the Jews, but left there and went to the district that borders on the uninhabited wilderness, to a town called Ephraim; and He stayed there with the disciples.

So Jesus said to them, “The Light is among you [only] a little while longer. Walk while you have the Light [keep on living by it], so that darkness will not overtake you. He who walks in the darkness does not know where he is going [he is drifting aimlessly].

Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’

I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father.

If you belonged to the world, the world would love [you as] its own and would treat you with affection. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. And because of this the world hates you.

about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me;

“A little while, and you will no longer see Me; and again a little while, and you will see Me.”

Some of His disciples said to one another, “What does He mean when He tells us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I am going to My Father’?”

Jesus knew that they wanted to ask Him, so He said to them, “Are you wondering among yourselves about what I meant when I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’?

A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world.

“I have told you these things in figurative language (veiled language, proverbs); the hour is now coming when I will no longer speak to you in figures of speech, but I will tell you plainly about the Father.

Paul stayed for a while longer, and then told the brothers and sisters goodbye and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchrea [the southeastern port of Corinth] he had his hair cut, because he was keeping a [Nazirite] vow [of abstention].

When they asked him to stay for a longer time, he refused;

and there was a young man named Eutychus (“Lucky”) sitting on the window sill. He was sinking into a deep sleep, and as Paul kept on talking longer and longer, he was completely overcome by sleep and fell down from the third story; and he was picked up dead.

Then Festus said, “King Agrippa and all you gentlemen present with us, you see this man [Paul] about whom all the Jewish people appealed to me, both at Jerusalem and here, loudly insisting that he ought not to live any longer.

Certainly not! How can we, the very ones who died to sin, continue to live in it any longer?

We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.

because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him.

For sin will no longer be a master over you, since you are not under Law [as slaves], but under [unmerited] grace [as recipients of God’s favor and mercy].

Accordingly, she will be designated as an adulteress if she unites herself to another man while her husband is alive. But if her husband dies, she is free from the law [regarding marriage], so that she is not an adulteress if she marries another man.

So now [if that is the case, then] it is no longer I who do it [the disobedient thing which I despise], but the sin [nature] which lives in me.

But if I am doing the very thing I do not want to do, I am no longer the one doing it [that is, it is not me that acts], but the sin [nature] which lives in me.

But if it is by grace [God’s unmerited favor], it is no longer on the basis of works, otherwise grace is no longer grace [it would not be a gift but a reward for works].

If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.

and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.

So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way.

I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me.

For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise.

But now that faith has come, we are no longer under [the control and authority of] a tutor and disciplinarian.

Therefore you are no longer a slave (bond-servant), but a son; and if a son, then also an heir through [the gracious act of] God [through Christ].

So then you are no longer strangers and aliens [outsiders without rights of citizenship], but you are fellow citizens with the saints (God’s people), and are [members] of God’s household,

So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit].

So this I say, and solemnly affirm together with the Lord [as in His presence], that you must no longer live as the [unbelieving] Gentiles live, in the futility of their minds [and in the foolishness and emptiness of their souls],

For this reason, when I could no longer endure the suspense, I sent someone to find out about your faith [how you were holding up under pressure], for fear that somehow the tempter had tempted you and our work [among you] would prove to be ineffective.

No longer continue drinking [only] water, but use a little wine for the sake of your stomach and your frequent illnesses.

no longer as a slave, but [as someone] more than a slave, as a brother [in Christ], especially dear to me, but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].