which entreated Abram well for her sake, so that he had sheep, oxen and he-asses, men servants, maid servants, she-asses and camels.

but the seventh day is the Sabbath of the LORD thy God; thou shalt do no manner work: neither thou, nor thy son, nor thy daughter, nor thy servant, nor thy maid, nor thine ox, nor thine ass, nor any of thy cattle, nor the stranger that is within thy city, that thy servant and thy maid may rest as well as thou.

Nevertheless the Sabbath of the land shall be meat for you: even for thee and thy servant and for thy maid and for thy hired servant and for the stranger that dwelleth with thee:

And Laban gave unto his daughter Lea, Zilpah his maid, to be her servant.

"If a man smite his servant or his maid with a staff that they die under his hand, it shall be avenged.

If a man smite his servant or his maid in the eye and put it out, he shall let them go free for the eye's sake.

Also, if he smite out his servant's or his maid's tooth, he shall let them go out free for the tooth's sake.

But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.

'Thou shalt not lust after thy neighbour's wife: thou shalt not covet thy neighbour's house, field, servant, maid, ox, ass nor ought that is thy neighbour's.'

but thou must eat them before the LORD thy God, in the place which the LORD thy God hath chosen: both thou, thy son and thy daughter, thy servant and thy maid and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God, in all that thou puttest thine hand to.

And rejoice before the LORD thy God: both thou, thy son, thy daughter, thy servant and thy maid, and the Levite that is within thy gates, and the stranger, the fatherless and the widow that are among you, in the place which the LORD thy God hath chosen to make his name dwell there.

And thou shalt rejoice in that thy feast; both thou and thy son, thy daughter, thy servant, thy maid, the Levite, the stranger, the fatherless and the widow that are in thy cities.

Then shall the priest be as the people, the master as the servant, the dame like the maid, the seller like the buyer, he that lendeth upon usury, like him that borroweth upon usury, the creditor as the debtor.