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Six days shall men work, but the seventh day is the Sabbath of the holy rest of the LORD: so that whosoever doeth any work in the Sabbath day, shall die for it.
Six days ye shall work, and the seventh is the Sabbath of rest, a holy feast: so that ye may do no work therein, for it is the Sabbath of the LORD, wheresoever ye dwell.
A Sabbath of rest it shall be unto you, and ye shall humble your souls. The ninth day of the month at evening, and so forth from evening to evening again, ye shall keep your Sabbath."
But the seventh year shall be a Sabbath of rest unto the land. The LORD's Sabbath it shall be, and thou shalt neither sow thy field, nor cut thy vines.
And he said unto them, "This is that which the LORD hath said, 'Tomorrow is the Sabbath of the holy rest of the LORD: bake that which ye will bake and fetch that ye will fetch, and that which remaineth lay up for you, and keep it till the morning."
Six days ye shall work, but the seventh day shall be unto you the holy Sabbath of the LORD's rest: so that whosoever doth any work therein, shall die.
It shall be a Sabbath of rest unto you, and ye shall humble your souls, and it shall be an ordinance forever.
"Speak unto the children of Israel and say unto them, 'When ye be come in to the land which I give you, let the land rest a Sabbath unto the LORD.
The corn that groweth by itself thou shalt not reap, neither gather the grapes that grow without thy dressing: but it shall be a Sabbath of rest unto the land.
but the seventh day is the Sabbath of the LORD thy God; thou shalt do no manner work: neither thou, nor thy son, nor thy daughter, nor thy servant, nor thy maid, nor thine ox, nor thine ass, nor any of thy cattle, nor the stranger that is within thy city, that thy servant and thy maid may rest as well as thou.
And as long as it lieth void it shall rest, for that it could not rest in your Sabbaths, when ye dwelt therein.
The Jews then, because it was the Sabbath even that the bodies should not remain upon the cross on the Sabbath day - For that Sabbath day was a high day - besought Pilate that their legs might be broken and that they might be taken down.
And it fortuned, that when the ports of Jerusalem began to be dark in the evening before the Sabbath, I commanded to shut the gates, and charged that they should not be opened till after the Sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the Sabbath day.
And they returned, and prepared odours, and ointments; but rested the Sabbath day, according to the commandment.
For in six days the LORD made both heaven and earth and the sea and all that in them is and rested the seventh day: wherefore the LORD blessed the Sabbath day and hallowed it.
And he said to them, "The Sabbath day was made for man, and not man for the Sabbath day.
The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, "There are six days in the week, in which men ought to work, in them come and be healed, and not on the Sabbath day."
And that day was the Sabbath even; And the Sabbath drew on.
If a man on the Sabbath day receive circumcision without breaking of the law of Moses: Disdain ye at me, because I have made a man every whit whole on the Sabbath day?
And if the people of the land brought wares on the Sabbath, and all manner of victuals to sell, that we would not take it of them on the Sabbath and on the holy days. And that we would let the seventh year be free concerning all manner of charge.
At the same time saw I some treading wine presses on the Sabbath and bringing in clusters, and asses laden with wine, grapes, figs, and bringing all manner of burdens unto Jerusalem, upon the Sabbath day. And I rebuked them earnestly the same day that they sold the victuals.
And the captains over the hundreds did all the things as Jehoiada the priest commanded: and took every man his men, that is, them that came in the Sabbath day with them that went out the Sabbath day, and went to Jehoiada the priest.
Yea, if thou turn thy feet from the Sabbath, so that thou do not the thing which pleaseth thyself in my holy day: then shalt thou be called unto the pleasant, holy, and glorious Sabbath of the LORD, where thou shalt be in honor - so that thou do not after thine own imagination, neither seek thine own will, nor speak thine own words.
And it shall come to pass, that from moon to moon, from Sabbath to Sabbath, all flesh shall come to worship before me, sayeth the LORD.
ye shall bear no burden also out of your houses in the Sabbath: Ye shall do no labour therein, but hallow the Sabbath, as I commanded your fathers.
Nevertheless, if ye will hear me, sayeth the LORD, and bear no burden into the city through this gate upon the Sabbath; If ye will hallow the Sabbath, so that ye do no work therein;
But if ye will not be obedient unto me, to hallow the Sabbath: so that ye will bear your burdens through the gates of Jerusalem upon the Sabbath: Then shall I set fire upon the gates of Jerusalem, and it shall burn up the houses of Jerusalem, and no man shall be able to quench it."
Behold, a son shall be born thee which shall be a man of rest, for I will give him rest from all his enemies round about. And his name shall be Solomon: for I will send rest and peace upon Israel in his days.
The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb.
But we which have believed, do enter into his rest, as contrariwise he said to the other, "As I have sworn in my wrath, 'They shall not enter into my rest.'" And that spake he verily long after that the works were made, and the foundation of the world laid.
"'Moreover in the fifteenth day of the seventh month after that ye have gathered in the fruits of the land, ye shall keep holy day unto the LORD seven days long. The first day shall be a day of rest, and the eighth day shall be a day of rest.
"This shall bring rest, if one refresh the weary, yea this shall bring rest." But they had no will to hear.
And he built strong cities in Judah: because the land was in rest, and he had no war in those year. For the LORD had given him rest.
to fulfill the word of the LORD by the mouth of Jeremiah, until the land had her pleasure of her Sabbaths: for as long as she lay desolate, she kept Sabbath until she had fulfilled seventy years.
"When will the new month be gone, that we may sell victuals; and the Sabbath, that we may have scarceness of corn; to make the bushel less, and the Sicle greater?
In that time went Jesus, on the Sabbath day, through the corn; and his disciples were a hungered, and began to pluck the ears of corn, and to eat.
When the Pharisees saw that, they said unto him, "Behold: thy disciples do that which is not lawful to do upon the Sabbath day."
Or have ye not read in the law, how that the priests in the temple break the Sabbath day, and yet are blameless?
For the son of man is Lord even of the Sabbath day."
and behold, there was a man, which had his hand dried up. And they asked him, saying, "Is it lawful to heal upon the Sabbath days?" Because they might accuse him.
And he said unto them, "Which of you would it be, if he had a sheep fallen into a pit on the Sabbath day, that would not take him and lift him out?
And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."
But pray that your flight be not in the winter, neither on the Sabbath day.
And it chanced that he went through the corn fields on the Sabbath day; and his disciples, as they went on their way, began to pluck the ears of corn.
And the Pharisees said unto him, "Behold, why do they on the Sabbath day that which is not lawful?"
Wherefore, the son of man is Lord even of the Sabbath day."
and they watched him, to see whether he would heal him on the Sabbath day, that they might accuse him.
And he said to them, "Whether is it lawful? To do a good deed on the Sabbath day, or an evil? To save a man's life, or to kill?" But they held their peace.
And when the Sabbath day was come, he began to teach in the synagogue. And many that heard him were astonished, and said, "From whence hath he these things? And what wisdom is this that is given unto him? And such virtues that are wrought by his hands?
And they entered into Capernaum, and straightway on the Sabbath days he entered into the synagogue and taught.
And he came to Nazareth where he was nursed, and as his custom was, went into the synagogue on the Sabbath days, and stood up for to read.
and came into Capernaum, a city of Galilee, and there taught them on the Sabbath days.
It happened on an after Sabbath, that he went through the corn field, and that his disciples plucked the ears of corn, and ate them, and rubbed them in their hands.
And certain of the Pharisees said unto them, "Why do ye that which is not lawful to be done on the Sabbath days?"
And he said unto them, "The son of man is Lord even of the Sabbath day."
And it fortuned in another Sabbath also, that he entered into the synagogue and taught. And there was a man, whose right hand was dried up.
And the scribes, and Pharisees watched him, to see whether he would heal on the Sabbath day or not, that they might find an accusation against him.
Then said Jesus unto them, "I will ask you a question: Whether is it lawful on the Sabbath days, to do good? Or to do evil? To save life? Or for to destroy it?"
And now when night was come, because it was the even that goeth before the Sabbath,
And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him.
And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen.
When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.
And he taught in one of their synagogues on the Sabbath days.
Then answered him the Lord and said, "Hypocrite, doth not each one of you on the Sabbath day, loose his ox, or his ass, from the stall, and lead him to the water?
And ought not this daughter of Abraham, be loosed from this bond on the Sabbath day, whom Satan hath bound lo, eighteen years?"
And it chanced that he went into the house of one of the chief Pharisees to eat bread, on a Sabbath day: and they watched him.
And Jesus answered and spake unto the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath day?"
And answered them, saying, "Which of you shall have an ass, or an ox, fallen into a pit, and will not straightway pull him out on the Sabbath day?"
On the morrow after the Sabbath, early in the morning, they came unto the tomb and brought the odours which they had prepared, and other women with them.
And immediately the man was made whole, and took up his bed, and went. And the same day was the Sabbath day.
The Jews therefore said unto him that was made whole, "It is the Sabbath day: it is not lawful for thee to carry thy bed."
And therefore the Jews did persecute Jesus, and sought the means to slay him, because he had done these things on the Sabbath day.
Therefore the Jews sought the more to kill him, not only because he had broken the Sabbath: but said also that God was his father and made himself equal with God.
Moses therefore gave unto you circumcision: not because it is of Moses, but of the fathers. And yet ye on the Sabbath day circumcise a man.
For it was the Sabbath day when Jesus made the clay, and opened his eyes.
Then said some of the Pharisees, "This man is not of God, because he keepeth not the Sabbath day." Others said, "How can a man that is a sinner do such miracles?" And there was strife among them.
It was the Sabbath even which falleth in the Easter feast, and about the sixth hour. And he said unto the Jews, "Behold your King."
There laid they Jesus because of the Jews' Sabbath even, for the sepulchre was nigh at hand.
The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."
Then returned they unto Jerusalem from Mount Olivet, which is nigh to Jerusalem, containing a Sabbath day's journey.
But they wandered through the countries, from Perga to Antioch a city of the country of Pisidia, and went into the synagogue on the Sabbath day, and sat down.
The inhabiters of Jerusalem, and their rulers: because they knew him not, nor yet the voices of the prophets which are read every Sabbath day; they have fulfilled them in condemning him.
When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days.
And the next Sabbath day came almost the whole city together to hear the word of God.
For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day."
And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted.
And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them,
And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.
And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight.
Let no man therefore trouble your consciences about meat and drink: or for a piece of a holy day, as the holy day of the new moon, or of the Sabbath day:
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