and let the fear of you and the dread of you be upon every living creature of the earth, and upon every bird of the heavens, - over everything that moveth along on the ground, and over all the fishes of the sea, - into your hand, have they been given.

But that the God of my father - The God of Abraham, and the Dread of Isaac - Proved to he mine, Surely even now, empty, hadst thou let me go? My humiliation and the wearying toil of my hands, God had seen, And therefore gave sentence last night!

The Gods of Abraham and the Gods of Nahor judge betwixt us - the Gods of their fathers. And Jacob sware by the Dread of his father Isaac:

There falleth upon them a terror and dread, With the greatness of thine arm, are they struck dumb as a stone, - Till thy people pass over O Yahweh, Till the people pass over, which thou hast made thine own: -

And, a sojourner, shalt thou not tread down neither shalt thou drive him away, - for sojourners, ye became in the land of Egypt.

And the bottom of the ravines, that extendeth toward the dwelling of Ar, - And adjoineth to the boundary of Moab,

do not engage in strife with them, for I will not give you of their land, so much as place for the tread of a foot-sole, - for as a possession to Esau, have I given Mount Seir.

This day, will I begin to extend the dread of thee and the fear of thee over the face of the peoples under all the heavens, - who will hear the report of thee, then will they quake and writhe in pain because of thee.

every place whereon the sole of your foot shall tread yours, shall it be, - from the desert and the Lebanon from the river - the river Euphrates, even unto the hinder sea, shall be your boundary.

No man shall stand before you, - the dread of you and the fear of you, will Yahweh your God put forth over the face of all the land whereon ye shall tread, as he spake unto you.

When the prophet shall speak in the name of Yahweh and the word shall not come to pass, neither shall come in, that, is the word which Yahweh, hath not spoken, - presumptuously, hath the prophet spoken it, thou shall not be in dread of him.

then shall it be, that in the day when he maketh his sons to inherit that which he hath, he may not treat the son of the beloved, instead of the son of the hated, as the firstborn;

but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.

And thy life will be hung up for thee in front, - and thou wilt be in dread by night and by day, and wilt not trust in thy life.

In the morning, thou wilt say - Oh that it were evening! and in the evening, thou wilt say - Oh that it were morning! because of the dread of thy heart which thou wilt dread, and because of the sight of thine eyes which thou wilt see.

Every place whereon the sole of your foot shall tread, unto you, have I given it, - as I spake unto Moses.

From the desert and this Lebanon, even unto the great river - the river Euphrates, all the land of the Hittites, and unto the great sea, toward the going in of the sun, shall be your boundary.

and passeth along unto the side over against the Arabah, northward, - and goeth down toward the Arabah;

and turneth back from Sarid, eastward, toward the rising of the sun, upon the boundary of Chisloth-tabor, - and goeth out unto Daberath, and ascendeth Japhia;

and it turneth toward sun-rise - to Beth-dagon, and toucheth Zebulun and the valley of Iphtah-el northward, and Beth-emek, and Neiel; and goeth out unto Cabul, on the left,

and the boundary turneth westward, to Aznoth-tabor, and goeth out from thence, toward Hukkok, - and toucheth Zebulun on the south, and, Asher, it toucheth on the west, and Judah, at the Jordan towards sunrise.

Into your hand, hath God delivered the princes of Midian - Oreb and Zeeb, what then had I been able to do in comparison with you? Then, was their spirit softened toward him, when he had spoken this word.

Then went they out into the fields, and gathered the fruit of their vineyards and trode the grapes , and held a vintage festival, - and entered the house of their god, and did eat and drink, and poured contempt on Abimelech.

they hemmed in the Benjamites, they pursued them, with ease, trode they them down, - as far as over against Gibeah, towards sunrise.

For this cause, do not the priests of Dagon, nor any that enter into the house of Dagon, tread upon the threshold of Dagon, in Ashdod, - until this day.

So he took a yoke of oxen, and cut them in pieces, and sent throughout all the bounds of Israel by the hand of messengers - saying, Whosoever cometh not forth after Saul, and after Samuel, so, shall it be done unto his oxen. Then felt the dread of Yahweh, upon the people, and they came forth, as one man.

And it came to pass, when the Philistine arose, and came and drew near to meet David, that David hasted, and ran toward the ranks to meet the Philistine.

so that he was wiser than any man - than Ethan the Ezrahite, and Heman and Calcol and Darda, sons of Mahol, - and it came to pass that, his name, was throughout all the nations round about.

that thine eye may be opened toward this house, night and day, toward the place of which thou hast said, My Name shall be, there; hearkening unto the prayer which thy servant shall offer toward this place.

Wilt, thou, therefore, hearken unto the supplication of thy servant, and of thy people Israel, whensoever they shall pray toward this place, - yea wilt, thou thyself, hear, in thine own dwelling-place, in the heavens, and, when thou hearest, then wilt thou forgive?

When the heavens are shut up, and there is no rain, because they have been sinning against thee, - and they shall pray toward this place, and confess thy Name, and, from their sin, shall return, because thou hast been afflicting them,

Then shall all Israel lament for him, and bury him, for, this one, pertaining to Jeroboam, shall reach a burying-place, - because there hath been found in him something good toward Yahweh, God of Israel, in the house of Jeroboam.

Now, the king, had set the officer on whose hand he leaned, in charge over the gate, and the people trode upon him in the gate, that he died, - as spake the man of God, who said it when the messenger came down to him.

Yea it fell out to him, thus, - and the people trode upon him in the gate, that he died.

And he said - Hurl her down. And they hurled her down, - and there was sprinkled of her blood - upon the wall, and upon the horses, and they trode upon her.

And the name of David went forth, throughout all the lands, - and, Yahweh, put the dread of him upon all the nations.

It was standing on twelve oxen, three, looking toward the north, and, three, looking toward the west, and, three, looking toward the south, and, three, looking toward the east, the sea, being upon them above, - and, all their hinder parts, inward.

that thine eyes may be open toward this house, day and night, toward the place of which thou hast said thou wouldst set thy Name there, - to hearken unto the prayer which thy servant may pray towards this place:

wilt thou therefore hearken unto the supplications of thy servant, and thy people Israel, when they shall pray toward this place, - yea wilt, thou thyself, hear, out of thine own dwelling-place, out of the heavens, and, when thou hearest, then wilt thou forgive?

and, all the sons of Israel, seeing the descending of the fire and the glory of Yahweh upon the house, then knelt they down with their faces toward the ground, upon the pavement, and bowed themselves in prostration, and gave thanks unto Yahweh, For he is good, For, age-abiding, is his lovingkindness.

And it came to pass that, Asa, had a force bearing shield and spear, out of Judah, three hundred thousand, and, out of Benjamin, such as bare a buckler and trode a bow, two hundred and eighty thousand, - all these, were heroes of valour.

And they smote all the cities round shout Gerar, for the dread of Yahweh was upon them, - and they plundered all the cities, for, great plunder, was there in them.

For, as touching Yahweh, seeing that , his eyes, are ever running to and fro throughout all the earth, to shew himself strong with them who are perfect toward himself, thou hast made thyself foolish over this, - for, from henceforth, there shall be with thee - wars.

And it came to pass, that, the dread of Yahweh, was upon all the kingdoms of the countries, that were round about Judah, - and they warred not against Jehoshaphat.

Now, therefore, let the dread of Yahweh be upon you, - observe and do, for there is, with Yahweh our God, neither perversity nor respect of persons nor the taking of bribes.

And it came to pass that, the dread of God, was upon all the kingdoms of the countries,-when they heard, that Yahweh had fought against the enemies of Israel.

And they buried him in the city of David, with the kings, - because he had done good in Israel, both toward God and his house.

Now, therefore, ye, are thinking to tread down, the children of Judah and Jerusalem, as servants and as handmaids for yourselves. But is it not so - that, ye yourselves, are altogether guilty against Yahweh your God?

So they settled the altar upon its stands, for, dread, was upon them, because of the peoples of the countries, - therefore caused they to go up thereon, ascending-sacrifices unto Yahweh, ascending-sacrifices for the morning and for the evening.

And, in every province, and in every city, whithersoever the word of the king and his edict did reach, joy and gladness, had the Jews, - a banquet and a happy day, - and, many from among the peoples of the land, were becoming Jews, for the dread of the Jews had fallen upon them.

the Jews assembled themselves together in their cities, throughout all the provinces of King Ahasuerus, to thrust forth a hand against them who were seeking their hurt, and, no man, stood before them, for the dread of them had fallen upon all the peoples.

And, all the rulers of the provinces, and the satraps and the pashas, and the doers of business that pertained to the king, were extolling the Jews, - for the dread of Mordecai, had fallen upon them;

And, when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept - and rent, every one his robe, and sprinkled dust upon their heads, toward the heavens.

For, a dread, I dreaded, and it hath come upon me, and, that from which I shrank, hath overtaken me.

Dread, came upon me, and trembling, The multitude of my bones, it put in dread:

Shall not, his majesty, overwhelm you? and, the dread of him, fall upon you?

Their houses, are at peace, without dread, neither is, the rod of GOD, upon them;

For this cause, round about thee, are snares, and a dread startleth thee suddenly;

The path of the ancient time, wilt thou mark, which the men of iniquity trod?

For this cause, from his presence, am I driven in fear, I diligently consider and am kept back from him in dread:

Between their walls, are they exposed to the sun, Wine-presses, they tread, and yet are thirsty;

Dominion and dread, are with him, who causeth prosperity among his lofty ones;

For, a dread unto me, was calamity from GOD, and, from his majesty, I could not escape.

Lo! I am like thyself toward GOD, From clay, have I been nipped off, even I!

And hath forgotten, that, a foot, may crush them, - or, the wild beast, tread on them!

Dealing hardly with her young, as none-of hers, In vain, her labour, without dread.

He laugheth at dread, and is not dismayed, neither turneth he back, from the face of the sword;

Look on every one who is high, and humble him, yea tread down the lawless, on the spot:

Out of his mouth, torches dart forth, sparks of fire, escape;

As for him that assaileth him, the sword availeth not, spear, dart, or coat of mail:

Let an enemy pursue my soul, and overtake it, that he may tread down, to the earth, my life, - and, mine honour - in the dust, he may cause to dwell. Selah.

There have they been in great dread, because, God, is in the circle of the righteous man.

Yahweh, is my light and my salvation, Of whom shall I be afraid? Yahweh, is the refuge of my life, Of whom shall I be in dread?

Hear the voice of my supplication, when I cry to thee for help, when I lift up my hands toward thy holy shrine.

By reason of all mine adversaries, have I become a reproach. Even to my neighbours, altogether, and a dread to mine acquaintance, - They who have seen me abroad, have fled from me:

Let all the earth, stand in awe of Yahweh, Of him, be in dread, all ye inhabitants of the world;

Lo! the eye of Yahweh, is toward them who revere him, unto such as are waiting for his lovingkindness:

Declareth the transgression of the lawless one, within my heart, There is, no dread of God, before his eyes;

By thee, will we thrust at, our adversaries, In thy Name, will we tread down our assailants;

There have they been in great dread where no dread was, Because, God, hath scattered the bones of thy besieger, - Thou hast put him to shame, Because, God, had, rejected, them.

In God, we shall do valiantly, He himself, therefore, will tread down our adversaries.

Hear, O God, my voice when I complain, From dread peril by the foe, wilt thou guard my life.

Come and see the doings of God, - Fearful in deed toward the sons of men:

Thou shalt not be afraid, Of the dread of the night, Of the arrow that flieth by day;

On the lion and adder, shalt thou tread, Shalt trample on young lion and crocodile.

Thy people, O Yahweh, they will crush, And, thine inheritance, tread down;

Egypt rejoiced when they went out, For the dread of them had fallen upon them.

In God, shall we do valiantly, He himself, therefore, shall tread down our adversaries.

Thy sceptre of strength, will Yahweh extend out of Zion, Tread thou down, in the midst of thy foes.

My flesh, bristled up from dread of thee, and, of thy regulations, stand I in fear.

I also, at your calamity, will laugh, I will mock, when cometh your dread;

When cometh as a crashing your dread, and, your calamity, as a storm-wind, overtaketh, when there come upon you, distress and anguish.

Whereas, he that hearkeneth unto me, shall dwell safely, and be at rest, without dread of misfortune.

When thou sittest down, thou shalt have no dread, yea thou shalt lie down, and sweet shall be thy sleep.

Be not thou afraid of sudden dread, nor of the desolation of the lawless, when it cometh.

The dread of the lawless one, the same, shall overtake him, but, the desire of the righteous, shall he granted.

The growl as of a young lion, is the dread inspired by a king, he that provoketh him, endangereth his own life.

All of them, grasping the sword, trained for war, - every man, with his sword upon his thigh, because of dread, in the night-time.

But all the hills which, with the hoe, can be weeded, - there shall not come thither, the fear of briars anti thorns, - but it shall be for the sending forth of oxen, and for the tread of lesser cattle.

While yet to-day, in Nob, he tarrieth, He brandisheth his hand toward The mount of the daughter of Zion, The hill of Jerusalem.