Then Herod, seeing that he was deluded by the wise men, was exceeding wroth, and sending forth, slew all the male children that were in Bethlehem, and in all the confines thereof, from two years old and under; according to the time which he had exactly inquired of the wise men.

And walking by the sea of Galilee, he saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers.

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men.

A city that is situated on a mountain cannot be hid. Neither do they light a candle and put it under a bushel, but on a candlestick, and it giveth light to all that are in the house.

For I say to you, That unless your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

But thou, when thou prayest, enter into thy closet, and having shut thy door, pray to thy Father who is in secret, and thy Father, who seeth in secret, shall reward thee openly.

Give not that which is holy to dogs, neither cast your pearls before swine, lest they trample them under their feet, and turning, rend you.

Enter ye in thro' the straight gate: for wide is the gate and broad is the way that leadeth to destruction, and many there are that go in thro' it:

Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven, but he that doth the will of my Father who is in heaven.

The centurion answered and said, Lord, I am not worthy, that thou shouldst come under my roof: but speak the word only, and my servant shall be healed.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doth it.

Now the names of the twelve apostles are these; the first, Simon who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

These twelve Jesus sent forth, having commanded them, saying, Go not into the way of the Gentiles, and into a city of the Samaritans enter not:

And into whatsoever city or town ye shall enter, inquire who in it is worthy, and there abide till ye go thence.

How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one?

Then goeth he and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there, and the last state of that man is worse than the first. So shall it be also to this wicked generation.

And Jesus said to them, Because of your unbelief. For verily I say to you, If ye have faith as a grain of mustardseed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you.

And said, Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the kingdom of heaven.

Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire.

And he said to him, Why callest thou me good? There is none good but one, that is God: but if thou wilt enter into life, keep the commandments.

Then said Jesus to his disciples, Verily I say to you, a rich man shall with difficulty enter into the kingdom of heaven.

And again I say to you, It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

O Jerusalem, Jerusalem, that killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together, even as a bird gathereth her young under her wings; and ye would not!

And pray ye that your flight be not in the winter, neither on the sabbath.

His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things; I will set thee over many things: enter thou into the joy of thy lord.

His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things: I will set thee over many things: enter thou into the joy of thy lord.

Then cometh Jesus with them to a place called Gethsemane, and saith to the disciples, Sit ye here, while I go and pray yonder.

Watch and pray, that ye enter not into temptation: the spirit indeed is willing; but the flesh is weak.

And walking by the sea of Galilee, he saw Simon and Andrew his brother,

And coming out of the synagogue, they entered forthwith into the house of Simon and Andrew, with James and John.

But he going out published it much and blazed abroad the matter, so that he could no more openly enter into the city; but he was without in desert places: and they came to him from every quarter.

that is, the sons of thunder) And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus,

None can enter into the strong one's house and plunder his goods, unless he first bind the strong one, and then he will plunder his house.

And he said to them, Is a candle brought to be cut under a bushel or under a bed, and not to be set on a candlestick?

But when it is sown it groweth up and becometh greater than all herbs, so that the birds of the air may lodge under the shadow of it.

And he said to them, Wheresoever ye enter into an house, there abide till ye depart from that place.

And whosoever shall not receive you nor hear you, departing thence shake off the dust under your feet, for a testimony against them. Verily I say to you, it shall be more tolerable for Sodom and Gomorrah in the day of judgment than for that city.

She answered and said to him, True, Lord: yet the dogs under the table eat of the children's crumbs.

And Jesus seeing that the multitude came running together, rebuked the unclean spirit, saying, Thou deaf and dumb spirit, I command thee, come out of him, and enter no more into him.

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.

it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire:

Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.

And Jesus looking round said to his disciples, How hardly shall they that have riches enter into the kingdom of God?

And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?

It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

at the mount of Olives, he sendeth two of his disciples, And saith to them, Go ye into the village over against you, and as soon as ye enter it, ye shall find a colt tied, whereon never man sat: loose and bring him.

And as he sat on the mount of Olives, over-against the temple, Peter and James and John and Andrew asked him privately,

And let not him that is on the house-top go down into the house, neither enter in, to take any thing out of his house.

And pray ye that your flight be not in the winter.

Couldest thou not watch one hour? Watch and pray, lest ye enter into temptation; the spirit indeed is willing, but the flesh is weak.

Simon (whom also he named Peter) and Andrew his brother:

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof.

For I am a man set under authority, having soldiers under me: and I say to this man, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doth it.

No man having lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they who come in may see the light.

And there was an herd of many swine feeding on the mountain: and they besought him, that he would suffer them to enter into them.

And into whatsoever house ye enter, there abide and thence depart.

And into whatsoever house ye enter, first say, Peace be to this house.

And into whatsoever city ye enter, and they receive you, eat such things as are set before you.

But into whatsoever city ye enter, and they receive you not, going out into the streets of it, say,

No man having lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they who come in may see the light.

And he said to him, Strive to enter in thro' the strait gate; for many, I say to you, will seek to enter in, and shall not be able.

O Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent to thee, how often would I have gathered thy children together as a bird gathereth her brood under her wings, and ye would not!

Ior as the lightning that lightneth out of the one part under heaven, shineth to the other part under heaven, so shall also the Son of man be in his day.

Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter therein.

And Jesus seeing that he was very sorrowful, said, How hardly shall they that have riches enter into the kingdom of God?

It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Then let them that are in Judea flee to the mountains, and let them that are in the midst of it, depart out, and let not them that are in the countries, enter thereinto.

And when he was at the place he said to them, Pray that ye enter not into temptation.

and found them sleeping for sorrow, And said to them, Why sleep ye? Rise and pray, lest ye enter into temptation.

For he was under a necessity of releasing one to them at the feast.

Ought not Christ to have suffered these things, and to enter into his glory?

Andrew, Simon Peter's brother, was one of the two who heard John speak and followed him.

Now Philip was of Bethsaida, the city of Andrew and Peter.

Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.

Nicodemus saith to him, How can a man be born, when he is old? Can he enter a second time into his mother's womb, and be born?

Jesus answered, Verily, verily I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.

One of his disciples, Andrew, Simon Peter's brother, saith to him, Here is a lad, who hath five barley-loaves and two small fishes:

I am the door; if any one enter in by me, he shall be safe, and shall go in and out, and find pasture.

Now the feast of the dedication came on at Jerusalem: and it was winter.

Philip cometh and telleth Andrew; and Andrew and Philip tell Jesus.

And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.

And there were dwelling in Jerusalem Jews, devout men, out of every nation under heaven.

Whom God hath raised up, having loosed the pains of death, as it was not possible that he should be held under it.

And they knew him, that this was he who had sat for alms at the beautiful gate of the temple, and were filled with wonder and amazement at that which had befallen him.

And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.

And he arose and went. And lo an Ethiopian, an eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure,

named Agabus stood up, and signified by the Spirit, that there would be a great famine through all the world; which also came to pass under Claudius Cesar.

Behold ye despisers, and wonder and perish. For I work a work in your days, a work which ye will in no wise believe, though a man declare it unto you.

Confirming the souls of the disciples, and exhorting them to continue in the faith; and that we must through many tribulations enter into the kingdom of God.

For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock.

And when it was day, some of the Jews entering into a conspiracy, bound themselves under a curse, saying, That they would neither eat nor drink, till they had killed Paul.

And setting sail from thence, we sailed under Cyprus, because the winds were contrary.

And when we had sailed slowly many days, and were scarce come over against Cnidus, the wind not suffering us, we sailed under Crete, over-against Salmone.

And as the haven was not convenient to winter in, the greater part advised to set sail from thence also, if by any means they might reach Phenice, to winter there, which is an haven of Crete looking to the south-west and north-west.

And running under a certain Island called Clauda, we were hardly able to get masters of the boat:

But when the sailors were attempting to flee out of the ship, and had let down the boat into the sea, under pretence that they were going to carry out anchors from the ship-head,

For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law.