Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;'

and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.'

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;

and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

till the day in which, having given command, through the Holy Spirit, to the apostles whom he did choose out, he was taken up,

And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, 'Ye did hear of me;

'It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,

beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.'

and having prayed, they said, 'Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two

to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;'

and how do we hear, each in our proper dialect, in which we were born?

'But this is that which hath been spoken through the prophet Joel:

'This Jesus did God raise up, of which we are all witnesses;

at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear;

and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;

whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,

And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,

And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,

and they were not able to resist the wisdom and the spirit with which he was speaking;

'And according as the time of the promise was drawing nigh, which God did swear to Abraham, the people increased and multiplied in Egypt,

in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;

and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground;

which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David,

which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,

And Ananias went away, and did enter into the house, and having put upon him his hands, said, 'Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.'

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

in which were all the four-footed beasts of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven,

and Peter having come down unto the men who have been sent from Cornelius unto him, said, 'Lo, I am he whom ye seek, what is the cause for which ye are present?'

at which having looked stedfastly, I was considering, and I saw the four-footed beasts of the earth, and the wild beasts, and the creeping things, and the fowls of heaven;

and, lo, immediately, three men stood at the house in which I was, having been sent from Caesarea unto me,

who shall speak sayings by which thou shalt be saved, thou and all thy house.

and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --

which also they did, having sent unto the elders by the hand of Barnabas and Saul.

and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,

and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.

and in their ministering to the Lord and fasting, the Holy Spirit said, 'Separate ye to me both Barnabas and Saul to the work to which I have called them,'

for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil,

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.'

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'

and after certain days, Paul said unto Barnabas, 'Having turned back again, we may look after our brethren, in every city in which we have preached the word of the Lord -- how they are.'

thence also to Philippi, which is a principal city of the part of Macedonia -- a colony. And we were in this city abiding certain days,

for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you.

because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

And the public clerk having quieted the multitude, saith, 'Men, Ephesians, why, who is the man that doth not know that the city of the Ephesians is a devotee of the great goddess Artemis, and of that which fell down from Zeus?

for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;'

and when they were come unto him, he said to them, 'Ye -- ye know from the first day in which I came to Asia, how, with you at all times I was;

'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.

And the chief captain having taken him by the hand, and having withdrawn by themselves, inquired, 'What is that which thou hast to tell me?'

and, intending to know the cause for which they were accusing him, I brought him down to their sanhedrim,

having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;'

nor are they able to prove against me the things concerning which they now accuse me.

having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous;

in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,

except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'

and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove,

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

'Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,

The manner of my life then, indeed, from youth -- which from the beginning was among my nation, in Jerusalem -- know do all the Jews,

to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;

which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,

In which things, also, going on to Damascus -- with authority and commission from the chief priests --

but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee,

and hardly passing it, we came to a certain place called 'Fair Havens,' nigh to which was the city of Lasaea.

and the haven being incommodious to winter in, the more part gave counsel to sail thence also, if by any means they might be able, having attained to Phenice, there to winter, which is a haven of Crete, looking to the south-west and north-west,

which having taken up, they were using helps, undergirding the ship, and fearing lest they may fall on the quicksand, having let down the mast -- so were borne on.

And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,

which He announced before through His prophets in holy writings --

Because that which is known of God is manifest among them, for God did manifest it to them,

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

For he is not a Jew who is so outwardly, neither is circumcision that which is outward in flesh;

but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.

and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.'

But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,'

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.

which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

And concerning the things of which ye wrote to me: good it is for a man not to touch a woman,