Protect me as the pupil of Your eye;
hide me in the shadow of Your wings

For thus sayeth the LORD of Hosts: With a glorious power hath he sent me out to the Heathen, which spoiled you: for whoso toucheth you, shall touch the apple of his own eye.

and an apple under two branches of the same, and, another apple, under two other branches of the same, and another apple under two other branches, of the same, - for the six branches, coming out of the lampstand:

with, an apple, under the two branches of the same, and, an apple, under the next two branches of the same, and, an apple, under the next two branches of the same, for the six branches coming out of the same:

He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye.

Keep my commandments and live! Guard my teaching as the apple of your eye.

Their heart cried to the Lord: wall of the daughter of Zion, let tears run down like a river day and night; Give yourself no respite; don't let the apple of your eye cease.

three cups like almond-flowers, in the one branch apple and blossom, and thine cups like almond-flowers in the other branch apple and blossom, so, for the six branches, coming out of the lampstand.

three cups like almond-flowers in the one branch - apple and blossom, and, three cups like almond-flowers, in the next branch, apple and blossom, so for the six branches coming out of the lampstand;

The grapevine is dried up,
and the fig tree is withered;
the pomegranate, the date palm, and the apple—
all the trees of the orchard—have withered.
Indeed, human joy has dried up.

As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, his fruit was sweet to my taste.

Who is this who comes up from the wilderness, leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.

And Reuben went out in the days of the wheat harvest, and found love-apples in the field, and brought them to his mother Leah. And Rachel said to Leah, please give me some of your son's love-apples.

And she said to her, Is it a small matter that you have taken my husband? And would you also take my son's love-apples? And Rachel said, Therefore he shall lie with you tonight for your son's love-apples.

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

" 'And if a man strikes the eye of his male slave or the eye of his female slave and destroys it, he shall release him as free in place of his eye.

And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

And he made ornaments of apples; and two lines of apples all round over the network, covering the crowns of the pillars, the two crowns in the same way.

And the four hundred apples for the network, two lines of apples for every network, covering the two cups of the crowns on the pillars;

And the four hundred apples for the network, two lines of apples for the network covering the two cups of the crowns on the pillars.

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.

There were ninety-six apples on the outside; the number of apples all round the network was a hundred.

47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,

And they will say to the inhabitant of this land, They have heard that You, Jehovah, are among this people, who is seen eye to eye. You are Jehovah, and Your cloud stands over them, and You go before them in a pillar of cloud by day, and in a pillar of fire by night.

"Woe, my worthless shepherd who deserts the flock! [May] a sword [fall] on his arm and on {his right eye}! May his arm wither completely and {his right eye} be utterly blinded!"

fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

eye for eye, tooth for tooth, hand for hand, foot for foot,

"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.'

"The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light.

And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood in your [own] eye?

Or how will you say to your brother, 'Allow [me] to remove the speck from your eye,' and behold, the beam of wood [is] in your [own] eye?

Hypocrite! First remove the beam of wood from your [own] eye and then you will see clearly to remove the speck from your brother's eye!

For these things, am, I, weeping, Mine eye, mine eye, is running down with waters, for, far from me, is any who could comfort, could bring back my life, - My sons are amazed, for strong is the foe.

The voice of thy watchmen, they lift up the voice, they sing aloud together; for they shall see eye to eye, when Jehovah shall bring again Zion.

and Zedekiah, the king of Judah, will not escape from the hand of the Chaldeans, but surely he will be given into the hand of the king of Babylon, and {he will speak face to face with him} and {he will see him eye to eye},

And you will not escape from his hand, but surely you will be captured, and into his hand you will be given, and {you will see the king of Babylon eye to eye}, and {you will speak face to face with him}, and [to] Babylon you will go.'

The eye also of the adulterer waits for the twilight, saying, No eye shall see me: and disguises his face.

But certain worthless fellows said, "How shall this man save us?" They despised him, and brought him no present. But he held his peace. Now Nahash, king of the Ammonites, was severely oppressing the Gadites and the Reubenites. He put out the right eye of all of them, and he would not allow anyone to rescue Israel. Not one was left of the children of Israel beyond the Jordan whose right eye Nahash, king of the Ammonites, did not put out, except for seven thousand men who had escaped from the Ammonites and went to Jabesh Gilead.

Then he went up and lay on the boy: he put mouth to mouth, eye to eye, hand to hand. While he bent down over him, the boy’s flesh became warm.

And the manna it as the seed of coriander, and its eye as the eye of bdellium.

And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit.

Indeed, he will build the temple of the Lord, and he will be clothed in splendor, sitting as king on his throne. Moreover, there will be a priest with him on his throne and they will see eye to eye on everything.

A word spoken at the right time
is like gold apples on a silver tray.

And now, lo, I have loosed thee to-day from the chains that are on thy hand; if good in thine eyes to come with me to Babylon, come, and I keep mine eye upon thee: and if evil in thine eyes to come with me to Babylon, forbear; see, all the land is before thee, whither it be good, and whither it be right in thine eyes to go -- go.' --

And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price, are departed from thee, and thou shalt find them no more.

And Jacob came out of the field in the evening. And Leah went out to meet him, and said, You must come in to me, for I have surely hired you with my son's love-apples. And he lay with her that night.

Strengthen me with raisins, refresh me with apples; For I am faint with love.

I said, "I will climb up into the palm tree. I will take hold of its fruit." Let your breasts be like clusters of the vine, the smell of your breath like apples, Beloved

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.

When Jehu came to Jezreel, Jezebel heard [of it], so she painted her eyes with black eye paint and adorned her head and looked through the window.

Behold, this day thy eyes have seen how the LORD hath delivered thee to-day into my hand in the cave; and some bade me kill thee: but my eye spared thee; and I said, I will not put forth my hand against my lord; for he is the LORD'S anointed.

And you, devastated one, what [do] you do, that you put on crimson, that you adorn yourself [with] ornaments of gold, that you make your eyes look bigger with the eye make-up? In vain you beautify yourself. [Your] lovers reject you; they seek your life.

The eye of him that has seen me shall see me no more: your eyes are upon me, and I am not.

Meanwhile, Nahash, king of the Ammonites, had been severely oppressing the descendants of Gad and descendants of Reuben, gouging out their right eyes and not allowing Israel to have a deliverer. No one was left among the Israelis across the Jordan whose right eye Nahash, king of the Ammonites, had not gouged out. However, 7,000 men had escaped from the Ammonites and entered Jabesh-gilead.

I will not give sleep to mine eyes, nor, to mine eye-lashes, slumber:

and the man whose eye is open hath said; he hath said, which heareth the words of God and seeth the visions of the almighty, which falleth down and his eyes are opened:

And his body as topaz, and his face as the sight of lightning, and his eyes as flames of fire, and his arms and his feet as the eye of polished brass, and the voice of his words as the voice of a multitude.

The love-apples, have given fragrance, and, at our openings, are all precious things, new and yet old, - O my beloved! I have treasured them up for thee.

And there were crowns on the two pillars near the round part by the network, and there were two hundred apples in lines round every crown.

One of the pillars was eighteen cubits high, with a crown of brass on it; the crown was three cubits high, circled with a network and apples all of brass; and the second pillar had the same.

And he made chains, like neck ornaments, and put them on the tops of the pillars, and a hundred apples on the chains.

and under the brim of it as it were apples compassed and embraced the sea of ten cubits wide in two rows cast with it when it was cast.

Up thou North wind, come thou South wind, and blow upon my garden, that the smell thereof may be carried on every side: yea, that my beloved may come into my garden, and eat of the fruits and apples that grow therein.

And thou shalt make a lampstand of pure gold, of beaten work, shall the lampstand be made, even its base and its shaft its cups, its apples, and its blossoms of the same, shall be:

And in the lampstand itself, four cups, - like almond-flowers - its apples, and its blossoms;

their apples and their branches, of the same, shall be, - all of it, of one beaten work, of pure gold.

And there was a crown of brass on it: the crown was five cubits high, circled with a network and apples all of brass; and the second pillar had the same.

And he made the lampstand, of pure gold, of beaten work, made he the lampstand, its base and its shafts, its cups, its apples and its blossoms were, of the same;

and in the lampstand itself, four cups, like almond-flowers, its apples and its blossoms:

their apples and their brunches were of the same, all of it one beaten work, of pure gold.

My eye runneth down with rivers of water for the destruction of the daughter of my people.

My eye trickleth down, and ceaseth not, without any intermission,

My eye affecteth my heart because of all the daughters of my city.

Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul,

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

And since ancient [times] they have not heard, have not listened, no eye has seen a God except you; he {acts} for the one who waits for him.

Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thy abominations, therefore I will also diminish thee; neither shall my eye spare, neither will I have any pity.

And my eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thy abominations shall be in the midst of thee: and ye shall know that I am the LORD.

And my eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thy abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

Can the One who shaped the ear not hear,
the One who formed the eye not see?

Therefore will I also deal in fury: my eye shall not spare, neither will I have pity: and though they cry in my ears with a loud voice, yet I will not hear them.

And to the others he said in my hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:

And as for me also, my eye shall not spare, neither will I have pity, but I will recompense their way upon their head.

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Yea, the Bearer, who is in their midst, Upon his shoulder, shall lift it. In thick darkness, shall he go forth, Through the wall, shall they break to hear forth through it, - His face, shall he cover, to the end that his own eye may not see the land.

And if the ear says, Because I am not the eye, I am not a part of the body; it is a part of the body all the same.

If all the body was an eye, where would be the hearing? if all was hearing, where would be the smelling?

And the eye may not say to the hand, I have no need of you: or again the head to the feet, I have no need of you.

By the hearing of the ear I heard Thee, And now mine eye hath seen Thee.

Old from provocation is mine eye, It is old because of all mine adversaries,

He took up his parable, and said, "Balaam the son of Beor says, the man whose eye was closed says;

He took up his parable, and said, "Balaam the son of Beor says, the man whose eye was closed says;

or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles;

An oracle. The word of Yahweh [is] against the land of Hadrach, and Damascus [is] its resting place. For to Yahweh belongs the eye of humankind, and all the tribes of Israel,

No eye pitied thee, to do any of these to thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

Bondmen, obey in all things those masters according to flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God.