And one told Tamar, saying, "Behold, thy father-in-law goeth up to Timnath, to shear his sheep."

And when they brought her forth, she sent to her father-in-law saying, "By the man unto whom these things pertain, am I with child." And said also, "Look whose are this seal, necklace, and staff."

Moses kept the sheep of Jethro his father-in-law, priest of Midian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb.

And Moses went and returned to Jethro his father-in-law again, and said unto him, "Let me go, I pray thee, and turn again unto my brethren which are in Egypt, that I may see whether they be yet alive." And Jethro said to Moses, "Go in peace."

Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done unto Moses and to Israel his people; how that the LORD had brought Israel out of Egypt.

And Jethro, Moses' father-in-law, came with his two sons and his wife unto Moses into the wilderness: where he had pitched his tent by the mount of God.

And he sent word to Moses, "I, thy father-in-law Jethro, am come to thee; and thy wife also, and her two sons with her."

And Moses went out to meet his father-in-law and did obeisance and kissed him, and they saluted each other and came into the tent.

And Moses told his father-in-law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had happened them by the way, and how the LORD had delivered them.

And Jethro, Moses' father-in-law, offered burnt offerings and sacrifices unto God. And Aaron and all the elders of Israel came to eat bread with Moses' father-in-law before God.

When his father-in-law saw all that he did unto the people, he said, "What is this that thou doest unto the people? Why sittest thou thyself and lettest all the people stand about thee from morning unto even?"

And Moses said unto his father-in-law, "Because the people came unto me to seek counsel of God.

And his father-in-law said unto him, "It is not well that thou doest.

And Moses heard the voice of his father-in-law, and did all that he had said,

And then Moses let his father-in-law depart, and he went in to his own land.

And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."

And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees, with the children of Judah, into the wilderness of Judah that lieth in the South of Arad, and dwelt among the people.

But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.

And his father-in-law, the damsel's father, kept him that he abode with him three days and so they ate and drank and lodged there.

Howbeit, the man stood up to depart: but his father-in-law compelled him to turn again and to tarry all night there.

And then the man arose to depart with his concubine and his lad. But his father-in-law, the damsel's father, said unto him, "Behold, the day goeth fast away and draweth toward even. Tarry all night: at the least way tarry this day here and let thine heart be merry. And tomorrow get you early upon your way and get thee to thy tent."

And his daughter-in-law, Phinehas' wife, was with child and nigh the birth. And when she heard the tidings of the taking of the ark of God, and that her father-in-law and her husband were dead, she bowed herself and travailed, for her pains came upon her.

And she named the child Ichabod saying, "Honour is departed from Israel" - Because the ark of God was taken, and her father-in-law and her husband were dead.

and led him away to Annas, first: For he was father-in-law unto Caiaphas, which was the high priest that same year.

The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law."

for the son shall put his father to dishonour, the daughter shall rise against her mother, the daughter-in-law against her mother-in-law: and a man's foes shall be even they of his own household.

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:

Then said Judah to Tamar his daughter-in-law, "Remain a widow at thy father's house, till Shelah my son be grown." For he feared lest he should have died also, as his brethren did. Thus went Tamar and dwelt in her father's house.

And he came by inspiration into the temple. And when the father and mother brought in the child Jesus, to do for him after the custom of the law,

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

And Boaz answered and said unto her, "All is told me that thou hast done unto thy mother-in-law since the death of thine husband; how thou hast left thy father and thy mother, and the land where thou wast born, and art come unto a nation which thou knewest not in time past.

And David answered Saul, "What am I? And what is my life or the kindred of my father in Israel, that I should be son-in-law to the king?"

My son, hear thy father's doctrine, and forsake not the law of thy mother:

My son, keep thy father's commandments, and forsake not the law of thy mother.

Whoso keepeth the law, is a child of understanding; but he that feedeth riotous men, shameth his father.

If he have no father's brethren, ye shall give his inheritance unto him that is next to him of his kindred, and let him possess it. And this shall be unto the children of Israel an ordinance, and a law, as the LORD hath commanded Moses.'"

Now, LORD God of Israel, make good unto my father David thy servant that which thou hast promised him, saying, 'Thou shalt not be without one or other in my sight that shall sit upon the seat of Israel. Of this condition, yet: if thy children will take heed to their ways to walk in my law, as thou hast walked before me.'

Then the Philistines asked who had done that. And it was told them that Samson, the son-in-law of the Timnite, because he had taken his wife and given her to one of his companions. And the Philistines came and burnt her and her father with fire.

The fourth day they arose early in the morning, and the man stood up to depart. But the damsel's father said unto his son-in-law, "Comfort thine heart with a morsel of bread and then go your way."

Every man hath dealt shamefully with his neighbour's wife, and abominably defiled his daughter-in-law. In thee hath every man forced his own sister, even his father's daughter.

To them that were without law, became I as though I had been without law - when I was not without law as pertaining to God, but under a law as concerning Christ - to win them that were without law.

But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law.

For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves,

Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge.

Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."

But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members.

And unto the Jews, I became as a Jew, to win the Jews. To them that were under the law, was I made as though I had been under the law, to win them that were under the law.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.

But the children of those murderers he slew not, as it is written in the book of the law of Moses, where the LORD commanded saying, "The fathers shall not die for the children's cause, nor the children for the deeds of their fathers: But every man shall be slain for his own sin."

But he slew not their children as it is written in the law, even in the book of Moses to whom the LORD commanded, saying, "The fathers shall not die for the children's causes, nor the children for the fathers, but every man shall die for his own sin."

Did not Moses give you a law? And yet none of you keepeth the law? Why go ye about to kill me?"

The Jews answered him, "We have a law, and by our law he ought to die: because he made himself the son of God."

And he said, "I am verily a man which am a Jew, born in Tarsus, a city in Cilicia: nevertheless yet brought up in this city, at the feet of Gamaliel, and informed diligently in the law of the fathers, and was fervent minded to Godward, as ye all are this same day,

Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?"

But this I confess unto thee, that after that way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets,

For before God they are not righteous which hear the law: but the doers of the law shall be justified.

Thou abhorrest images: and robbest God of his honour. Thou rejoicest in the law: and through breaking the law dishonourest God.

Circumcision verily availeth if thou keep the law: But if thou break the law thy circumcision is made uncircumcision.

And shall not uncircumcision which is by nature, if it keep the law, judge thee, which being under the letter and circumcision, dost transgress the law?

Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God,

because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.

Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets.

Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.

Because the law causeth wrath. For where no law is, there is no transgression.

For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law:

Remember ye not brethren - I speak to them that know the law - how that the law hath power over a man as long as it endureth?

For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man.

I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.

For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:

But Israel, which followed the law of righteousness, could not attain unto the law of righteousness.

Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein.

But I through the law am dead to the law, that I might live unto God.

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them."

The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

Tell me, ye that desire to be under the law: have ye not heard of the law?

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.

understanding this, how that the law is not given unto a righteous man, but unto the unrighteous and disobedient, to the ungodly and to sinners, to unholy and unclean, to murderers of fathers and murderers of mothers, to manslayers

For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.

Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us.

And whosoever will not diligently fulfill the law of thy God, and the king's law, shall have his judgment for the deed, whether it be unto death, or to be banished, or to be condemned in goods, or to be put in prison."

Then said her mother-in-law unto her, "Where gatheredst thou today? And where wroughtest thou? Blessed be he that knew thee." And she showed her mother-in-law with whom she had wrought and said, "The man's name with whom I wrought today is Boaz."

And on the next day were gathered together the chief fathers among all the people and the priests and Levites, unto Ezra the scribe, that he should teach them the words of the law.

As for us: we have been ungodly, and our kings, princes, priests, and fathers have not done after thy law, nor regarded thy commandments, and thy earnest exhortations wherewith thou hast exhorted them,

And we cast the lot among the priests, Levites and the people, for offering of the wood to be brought unto the house of our God from year to year, after the houses of our fathers that it might be burnt at times appointed, upon the altar of the LORD our God, as it is written in the law:

And Lot went out and spake unto his sons-in-law, which should have married his daughters, and said, "Stand up and get you out of this place, for the LORD will destroy the city!" But he seemed as though he had mocked, unto his sons-in-law.

But his delight is in the law of the LORD, and in his law will he exercise himself, day and night.

The law of the LORD is an undefiled law, converting the soul; the testimony of the LORD is sure, and giveth wisdom unto simple.

Neither will I make the feet of Israel move any more out of the land which I gave their fathers: so that they will be diligent to do all I have commanded them, and all the law that my servant Moses commanded them."

This is the law of the abstainer which hath vowed his offering unto the LORD for his abstinence, besides that his hand can get. And according to the vow which he vowed, even so he must do in the law of his abstinence.'"

They that forsake the law, praise the ungodly; but such as keep the law, abhor them.

But and if the man will not take his sister-in-law, then let her go to the gate unto the elders and say, 'My brother-in-law refuseth to stir up unto his brother a name in Israel, he will not marry me.'

and write upon them all the words of this law, when thou art come over: that thou mayest come into the land which the LORD thy God giveth thee: a land that floweth with milk and honey, as the LORD God of thy fathers hath promised thee.

and commanded Judah to seek the LORD God of their fathers, and to do according to the law and commandment.

and said to the judges, "Take heed what ye do: for ye be not judges in the law of man, but of the LORD - which is with you in the words of the law.

And after that he read all the words of the law, both the blessing and cursing, according to all that is written in the book of the law -

Then make thou them this answer: Because your fathers have forsaken me, sayeth the LORD, and have cleaved unto strange gods, whom they have honored and worshiped: but me have they forsaken, and have not kept my law.

and no more bring the seat of Israel from the land which I have ordained for your fathers; if so be, they shall be diligent to do all I have commanded by Moses in all the law ordinances and manners."