And it was told Tamar, saying, Behold thy father-in-law is going up to Timnah to shear his sheep.

When she was brought forth, she sent to her father-in-law, saying, By the man to whom these belong am I with child; and she said, Acknowledge, I pray thee, whose are this signet, and this lace, and this staff.

And Moses was a shepherd with the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the west [of] the desert, and he came to the mountain of God, to Horeb.

And Moses went, and he returned to Jethro his father-in-law, and he said to him, "Please let me go, and let me return to my brothers who [are] in Egypt, and let me see whether they [are] yet alive. And Jethro said to Moses, "Go in peace."

And Jethro, the priest of Midian, the father-in-law of Moses, heard all that God had done for Moses and for Israel, his people, that Yahweh had brought Israel out from Egypt.

And Jethro, the father-in-law of Moses, took Zipporah the wife of Moses after her sending away,

And Jethro, the father-in-law of Moses, came and his sons and his wife to Moses, to the desert where he was camping there [at] the mountain of God.

And he said to Moses, "I, your father-in-law Jethro, [am] coming to you and your wife and her two sons with her."

And Moses went out to meet his father-in-law, and he bowed, and he kissed him, and {they each asked about the other's welfare}, and they came into the tent.

And Moses told his father-in-law all that Yahweh had done to Pharaoh and to Egypt on account of Israel, all the hardship that had found them on the way, and [how] Yahweh delivered them.

And Jethro, the father-in-law of Moses, took a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat bread with the father-in-law of Moses before God.

And the father-in-law of Moses saw all that he was doing for the people, and he said, "What [is] this thing that you [are] doing for the people? Why [are] you sitting alone and all the people [are] standing by you from morning until evening?"

And Moses said to his father-in-law, "Because the people come to me to seek God.

And the father-in-law of Moses said to him, "The thing that you are doing is not good.

And Moses listened to the voice of his father-in-law, and he did all that he had said.

And Moses let his father-in-law go, and he went to his land.

And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.

And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.

Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.

A while later during the wheat harvest, Samson visited his wife, bringing along a young goat, and told his father-in-law, "I'm going into my wife's room." But her father wouldn't give permission for him to go.

Then the Philistines demanded, "Who did this?" Someone said, "Samson, son-in-law of the Timnite, because his father-in-law took Samson's wife and gave her to the best man at Samson's wedding." In retaliation, the Philistines came up and burned her and her father to death.

And his father in law, the damsel's father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.

On the fourth day, they got up early that morning, and the descendant of Levi got ready to leave. Then the young woman's father-in-law told him, "Fortify yourself by eating some food before you go."

And when the man rose up to depart, his father in law urged him: therefore he lodged there again.

On the fifth day, he got up early in the morning, but the young woman's father-in-law told him, "Please, fortify yourself," so they delayed until later that afternoon while both of them ate together.

And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.

And his daughter in law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.

And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.

and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,

I am truly a Jew, a man born in Tarsus, of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to the exactness of the fathers' law, being zealous of God, as all ye are this day.

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

for the son shall put his father to dishonour, the daughter shall rise against her mother, the daughter-in-law against her mother-in-law: and a man's foes shall be even they of his own household.

For I have come to turn a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

And Judah said to Tamar his daughter-in-law, Remain a widow in thy father's house, until Shelah my son is grown; for he said, Lest he die also, as his brethren. And Tamar went and remained in her father's house.

My little children (believers, dear ones), I am writing you these things so that you will not sin and violate God’s law. And if anyone sins, we have an Advocate [who will intercede for us] with the Father: Jesus Christ the righteous [the upright, the just One, who conforms to the Father’s will in every way—purpose, thought, and action].

But he did not kill their sons, but as it is written in the Law in the book of Moses, where Jehovah commanded, saying, The father shall not die for the sons, nor shall the sons die for the fathers, but every man shall die for his own sin.

For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified;

And David said to Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son-in-law to the king?

But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:

My son, hear the instruction of your father, and forsake not the law of your mother:

My son, keep your father's commandment, and forsake not the law of your mother:

And one hath committed abomination with his neighbor's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

knowing this, that law is not laid down for righteous men, but for the lawless and rebellious, for the irreverent and sinful, for the impious and profane, for father killers and mother killers, for man killers,

Therefore, Lord God of Israel,
keep what You promised
to Your servant, my father David:
“You will never fail to have a man
to sit before Me on the throne of Israel,
if only your sons guard their way to walk in My Law
as you have walked before Me.”

You have knowledge of what is said in the law, Do not put any one to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, Do not get money by deceit, Give honour to your father and mother.

Whoso keepeth the law is a wise son; But he that is a companion of gluttons shameth his father.

And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.

And full of the Spirit he came into the Temple; and when the father and mother came in with the child Jesus, to do with him what was ordered by the law,

You have knowledge of what the law says: Do not be untrue to your wife, Do not put anyone to death, Do not take what is not yours, Do not give false witness, Give honour to your father and mother.

And it happened on the eighth day [i.e., since the baby was born] that they came to circumcise the child [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses]. And they [i.e., probably the neighbors and/or relatives of Elizabeth and Zacharias] suggested that they name him Zacharias, after his father.

he shall not honor his father or his mother. Thus have ye made void the law of God for the sake of your tradition.

If the Law said they were gods, to whom the word of God came ??and scripture cannot be broken ??36 do you mean to tell me, whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'?

And if thou wilt go in my way to watch my law and my commands, as David thy father went, I prolonged thy days.

And thou, if thou shalt go before me as David thy father went with integrity of heart and in uprightness to do according to all that I commanded thee, my law and my judgment thou shalt watch:

But now that you have come to know God [as your Father], or rather, to be known by Him [as His children], how can you turn back again to the weak, cheap, elementary teachings [of the law of Moses], to which you [seem to] desire to become enslaved?

And if no brethren to his father, give his inheritance to his remainder being near to him from his family; and he shall possess it, and it shall be to the sons of Israel for a law of judgment, as Jehovah commanded Moses.

And thou, if thou wilt go before me as David thy father went, and to do according to all that I commanded thee, and my law and my judgment thou shalt watch:

He walked in the ways of the house of Ahab and did evil in the sight of the Lord, as did the house of Ahab, for he was a son-in-law of the house of Ahab.

And it will be from the end of two months, and she will turn back to her father and he will do to her his vow which he vowed: and she knew not man. And it will be a law in Israel,

To those without the law I was as one without the law, not as being without law to God, but as under law to Christ, so that I might give the good news to those without the law.

Do not speak evil of one another, brothers. The one who speaks evil of a brother or judges his brother speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge [of the law].

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses.

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, -

Therefore became I, to the Jews, as, a Jew, - that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, - that, them who were under law, I might win;

For he says: “Law after law, law after law,
line after line, line after line,
a little here, a little there.”

Then the word of the Lord came to them:
“Law after law, law after law,
line after line, line after line,
a little here, a little there,”
so they go stumbling backward,
to be broken, trapped, and captured.

Or, do you not know, brothers, (I am talking to people who know how law works) that the law has authority over a person only as long as he lives? [Note: It is not clear whether this refers to Roman law or the law of Moses].

but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body--the Law of sin.

For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,

For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.

"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

My loved ones, I do not give you a new law, but an old law which you had from the first; this old law is the word which came to your ears.

But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.'

Her mother-in-law noticed how much Ruth had gleaned and had brought back from what was left over from her lunch. So her mother-in-law quizzed her, "Where did you glean today? Where, precisely, did you work? May the one who took notice of you be blessed." So Ruth told her mother-in-law with whom she had worked. She said, "The man's name with whom I worked today is Boaz."

Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.

And shall not the heathen man who is physically uncircumcised, and yet observes the law, condemn you who have the letter of the law and are physically circumcised, and yet break the law?

Now the practice of circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses] is worthwhile, providing you obey [the rest of] the law of Moses. But if you disobey the law, you might as well have never been circumcised.

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.

These the laws which Jehovah commanded Moses between a man to his wife, between a father to his daughter, in her youth in her father's house.

For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.

the law of the Spirit brings the life which is in Christ Jesus, and that law has set me free from the law of sin and death.

For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior].

For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.”

But the sons of the killers he did not kill, as it is written in the scroll of the law of Moses which Yahweh had commanded, saying, "Fathers should not be killed because of children, and children should not be killed because of fathers; but a man should die because of his [own] sin."

If you keep my laws, you will be ever in my love, even as I have kept my Father's laws, and am ever in his love.

And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.

Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?

Thus saith Jehovah: For three transgressions of Judah, and for four, I will not revoke its sentence; because they have despised the law of Jehovah, and have not kept his statutes; and their lies have caused them to err, after which their fathers walked.

This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

But -- in the law of Jehovah is his delight, And in His law he doth meditate by day and by night:

Tell me, you who wish to be subject to the Law, why do you not listen to the Law?

the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'

But he that looketh into the perfect law, the law of liberty, and'so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.

He put up a witness in Jacob, and made a law in Israel; which he gave to our fathers so that they might give knowledge of them to their children;

Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.