Thematic Bible
Thematic Bible
The atonement » Saints glorify God for
I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me.
Verse Concepts
AtonementLoveAbundant LifeAccepting ChristAbiding In ChristAmbassadorsFaith, As Basis Of Salvationeternal life, nature ofeternal life, experience ofBeing A Perfect Christiandiscipleship, cost ofSurrenderingCrucifixion, Of ChristGod, Unity OfLife, Of FaithLove, Nature OfMortificationParticipation, In ChristPaul, Teaching OfResurrection, SpiritualSanctification, Means And ResultsSelf DenialSin, Avoidance OfSin, God's Remedy ForSubstitutionTypesUnion With Christ, Significance OfUnion With Christ, Nature OfJesus Christ, Love Of
Indwelling Of ChristDying With ChristDead To SinUnworldlinessHealthy MarriagesDeath To SelfGod Handing OverBenefits Of Faith In ChristNot MeChrist's LoveLife In A Material WorldLife Is In ChristOur CrucifixionBeing AloneMeaning Of The Risen LifeParticipation In Christ Death And Resurrectionnatural LifeThe Surrendered lifeStaying Strong And Not Giving UpLiving For GodNever Giving UpFaith In GodConfidence And Self EsteemLove Shown By DeedsrebirthcrucifixionJesus Freely Giving His LifeChrist As The Object Of Saving FaithLife That Is Worth Living
You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.
This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death. For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity].
Being Devoted to God » Exemplified » Paul
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
death » Preparation for
If you address as Father, the One who impartially judges according to each one’s work, conduct yourselves in [reverent] fear [of Him] and with profound respect for Him throughout the time of your stay on earth.
“Lord, let me know my [life’s] end
And [to appreciate] the extent of my days;
Let me know how frail I am [how transient is my stay here].
In those days [when Sennacherib first invaded Judah] Hezekiah became deathly ill. The prophet Isaiah the son of Amoz came and said to him, “Thus says the Lord, ‘Set your house in order, for you shall die and not recover.’”
[There is no exemption,] but whoever is joined with all the living, has hope; surely a live dog is better than a dead lion.
If we live, we live for the Lord, and if we die, we die for the Lord. So then, whether we live or die, we are the Lord’s.
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
For here we have no lasting city, but we are seeking the city which is to come.
“O that they were wise, that they understood this,
That they could discern their future and ultimate fate!
“O look away from me, that I may smile and again know joy
Before I depart and am no more.”
So teach us to number our days,
That we may cultivate and bring to You a heart of wisdom.
Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol (the nether world, the place of the dead) where you are going.
Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun. Yes, if a man should live many years, let him rejoice in them all; yet let him [seriously] remember the days of darkness, for they will be many. All that comes is vanity (emptiness, falsity, vainglory, and futility)!
For Sheol (the place of the dead) cannot confess and reach out the hand to You, death cannot praise and rejoice in You; they who go down to the pit cannot hope for Your faithfulness [to Your promises; their probation is at an end, their destiny is sealed]. The living, the living -- "they shall thank and praise You, as I do this day; the father shall make known to the children Your faithfulness and Your truth.
Keep your loins girded and your lamps burning, And be like men who are waiting for their master to return home from the marriage feast, so that when he returns from the wedding and comes and knocks, they may open to him immediately. Blessed (happy, fortunate, and to be envied) are those servants whom the master finds awake and alert and watching when he comes. Truly I say to you, he will gird himself and have them recline at table and will come and serve them!
Instead you ought to say, “If the Lord wills, we will live and we will do this or that.”
death » Who has hope in their death
This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death. For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity].
The wicked is overthrown through his wrongdoing,
But the righteous has hope and confidence and a refuge [with God] even in death.
death » Desired » Paul
For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling,
we are [as I was saying] of good courage and confident hope, and prefer rather to be absent from the body and to be at home with the Lord.
This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death. For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity]. If, however, it is to be life in the flesh and I am to live on here, that means fruitful service for me; so I can say nothing as to my personal preference [I cannot choose], read more.
But I am hard pressed between the two. My yearning desire is to depart (to be free of this world, to set forth) and be with Christ, for that is far, far better;
But I am hard pressed between the two. My yearning desire is to depart (to be free of this world, to set forth) and be with Christ, for that is far, far better;
death » Of the righteous » Great gain
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
the Death of saints » Is gain
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
Decision » Instances of » The disciples
I have fought the good (worthy, honorable, and noble) fight, I have finished the race, I have kept (firmly held) the faith. [As to what remains] henceforth there is laid up for me the [victor's] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day -- "and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).
This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death. For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity].
I am not ashamed of the gospel, for it is the power of God for salvation [from His wrath and punishment] to everyone who believes [in Christ as Savior], to the Jew first and also to the Greek.
He was talking and arguing with the Hellenists (Greek-speaking Jews); but they were attempting to kill him.
They were continually and faithfully devoting themselves to the instruction of the apostles, and to fellowship, to eating meals together and to prayers.
For even though I am absent [from you] in body, nevertheless I am with you in spirit, delighted to see your good discipline [as you stand shoulder to shoulder and form a solid front] and to see the stability of your faith in Christ [your steadfast reliance on Him and your unwavering confidence in His power, wisdom, and goodness].
Simon Peter answered, Lord, to whom shall we go? You have the words (the message) of eternal life. And we have learned to believe and trust, and [more] we have come to know [surely] that You are the Holy One of God, the Christ (the Anointed One), the Son of the living God.
Peter said, “Look, we have left all [things—homes, families, businesses] and followed You.”
And now I am standing trial for the hope of the promise made by God to our fathers.
Dying » Of the righteous » Great gain
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
Life » Of the spirit spiritual » Christ the supreme object of
For this is why the good news [of salvation] was preached [in their lifetimes] even to those who are dead, that though they were judged in the flesh as men are, they may live in the spirit according to [the will and purpose of] God.
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
Life » Spiritual » Christ the supreme object of
For this is why the good news [of salvation] was preached [in their lifetimes] even to those who are dead, that though they were judged in the flesh as men are, they may live in the spirit according to [the will and purpose of] God.
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
natural Life » Should be spent in » Living unto God
If we live, we live for the Lord, and if we die, we die for the Lord. So then, whether we live or die, we are the Lord’s.
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
Man » Vanquished of the righteous » Great gain
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
Ministers » Should be » Devoted
But I do not consider my life as something of value or dear to me, so that I may [with joy] finish my course and the ministry which I received from the Lord Jesus, to testify faithfully of the good news of God’s [precious, undeserved] grace [which makes us free of the guilt of sin and grants us eternal life].
Verse Concepts
This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death. For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity].
The righteous » Seed of death of » Great gain
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
Spiritual » Life » Christ the supreme object of
For this is why the good news [of salvation] was preached [in their lifetimes] even to those who are dead, that though they were judged in the flesh as men are, they may live in the spirit according to [the will and purpose of] God.
For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
Tact » Paul » In turning the preaching of his adversaries to advantage
So that you may surely learn to sense what is vital, and approve and prize what is excellent and of real value [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, you may approach] the day of Christ [not stumbling nor causing others to stumble]. May you abound in and be filled with the fruits of righteousness (of right standing with God and right doing) which come through Jesus Christ (the Anointed One), to the honor and praise of God [ that His glory may be both manifested and recognized]. Now I want you to know and continue to rest assured, brethren, that what [has happened] to me [this imprisonment] has actually only served to advance and give a renewed impetus to the [spreading of the] good news (the Gospel). read more.
So much is this a fact that throughout the whole imperial guard and to all the rest [here] my imprisonment has become generally known to be in Christ [that I am a prisoner in His service and for Him]. And [also] most of the brethren have derived fresh confidence in the Lord because of my chains and are much more bold to speak and publish fearlessly the Word of God [acting with more freedom and indifference to the consequences]. Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill. The latter [proclaim Christ] out of love, because they recognize and know that I am [providentially] put here for the defense of the good news (the Gospel). But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling. But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also. For I am well assured and indeed know that through your prayers and a bountiful supply of the Spirit of Jesus Christ (the Messiah) this will turn out for my preservation (for the spiritual health and welfare of my own soul) and avail toward the saving work of the Gospel. This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death. For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity]. If, however, it is to be life in the flesh and I am to live on here, that means fruitful service for me; so I can say nothing as to my personal preference [I cannot choose],
So much is this a fact that throughout the whole imperial guard and to all the rest [here] my imprisonment has become generally known to be in Christ [that I am a prisoner in His service and for Him]. And [also] most of the brethren have derived fresh confidence in the Lord because of my chains and are much more bold to speak and publish fearlessly the Word of God [acting with more freedom and indifference to the consequences]. Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill. The latter [proclaim Christ] out of love, because they recognize and know that I am [providentially] put here for the defense of the good news (the Gospel). But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling. But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also. For I am well assured and indeed know that through your prayers and a bountiful supply of the Spirit of Jesus Christ (the Messiah) this will turn out for my preservation (for the spiritual health and welfare of my own soul) and avail toward the saving work of the Gospel. This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death. For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity]. If, however, it is to be life in the flesh and I am to live on here, that means fruitful service for me; so I can say nothing as to my personal preference [I cannot choose],