"For my part, I'm about to flood the earth with water and destroy every living thing that breathes. Everything on earth will die.

And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done.

Let there be fetched, I pray thee a little water, and bathe ye your feet, - and rest yourselves under the tree.

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

And she hasted and emptied her pitcher into the trough, and ran again to the well to draw water; and she drew for all his camels.

Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;

Before I ended speaking in my heart, behold, Rebecca came forth with her pitcher on her shoulder, and went down to the well, and drew water; and I said to her, Give me, I pray thee, to drink.

and she hasteth and letteth down her pitcher from off her and saith, Drink, and thy camels also I water; and I drink, and the camels also she hath watered.

And all the flocks would come together there, and when the stone had been rolled away, they would give the sheep water, and put the stone back again in its place on the mouth of the water-hole.

And he put the banded sticks in the drinking-places where the flock came to get water; and they became with young when they came to the water.

And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender.

You are destructive like water and will not excel, for you got on your father's bed, then you defiled it -- he got on my couch!

Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.

And they answered, "There was an Egyptian that delivered us from the shepherds, and so drew us water and watered the sheep."

Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.

The fish in the Nile died, and the river became foul smelling, and the Egyptians could not drink its water, and there was blood throughout all the land of Egypt.

And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.

And Yahweh said to Moses, "Start early in the morning and stand before Pharaoh. Look, [he is] going out to the water, and you must say to him, 'Thus says Yahweh, the God of the Hebrews, "Release my people so that they may serve me.

And he cried out to Yahweh, and Yahweh showed him [a piece of] wood, and he threw [it] into the water, and the water became sweet. There he made a rule and regulation for them, and there he tested them.

And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.

and the people strive with Moses, and say, 'Give us water, and we drink.' And Moses saith to them, 'What? -- ye strive with me, what? -- ye try Jehovah?'

And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

Behold me! standing before thee, there upon the rock in Horeb, then shalt thou smite the rock and there shall come forth therefrom water, and the people shall drink. And Moses did so, in the sight of the elders of Israel.

And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

and shalt burn the whole ram as incense on the altar, an ascending-sacrifice, it is to Yahweh, - a satisfying odour, an altar-flame to Yahweh, it is.

And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.

in their going in unto the tent of meeting they wash with water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah,

And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

And Moses took them from off their opened palms, and made a perfume at the altar upon the ascending-sacrifice, - an installation, they were for a satisfying odour, an altar-flame, it was unto Yahweh.

" 'These you may eat from all that [are] in the water: any in the water that has a fin and scales, [whether] in the seas or in the streams--such you may eat.

But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

" 'This is the regulation of the animals and the birds and all living creatures that move along in the water and {concerning} all the creatures that swarm on the land,

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin.

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.

On the third day and on the seventh day he is to make himself clean with the water, and so he will be clean: but if he does not do this on the third day and on the seventh day, he will not be clean.

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.

it is the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah.

and a tenth part of fine flour mingled with oil as an oblation for each lamb: it is a burnt-offering of a sweet odour, an offering by fire to Jehovah.

besides the monthly burnt-offering And its oblation, And the continual burnt-offering And its oblation, And their drink-offerings, according to their ordinance, for a sweet odour, an offering by fire to Jehovah.

and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water.

And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.

and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon;

the one leading you in the great and terrible desert [infested] with {dangerous} snakes and scorpions and parched ground, where there is no water, [and] the one bringing out water for you from flint rock,

And they are to take the cow into a valley where there is flowing water, and which is not ploughed or planted, and there the neck of the cow is to be broken:

But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.

They will teach Jacob your ordinances and Israel your law; they will offer incense as a pleasant odor, and a whole offering on your altar.

And because of this news, our hearts became like water, and there was no more spirit in any of us because of you; for the Lord your God is God in heaven on high and here on earth.

and when they that bore the ark were come to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (and the Jordan is full over all its banks throughout the days of harvest),

Now when the news came to all the kings of the Amorites on the west side of Jordan, and all the kings of the Canaanites living by the sea, how the Lord had made the waters of Jordan dry before the children of Israel, till they had gone across, their hearts became like water, and there was no more spirit in them, because of the children of Israel.

the entire kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei—he alone was left of the remnant of the Rephaim [giants]—for Moses had struck them and dispossessed them.

And in the valley The House of Height and the House of Sweet Water, and Succoth and Zephon, the remnant of the kingdom of Sihon king of Heshbon, Jordan and the boundary, even to the end of the sea of Cinneroth beyond Jordan from the sunrising.

and half of Gilead, with Ashtaroth, Edrei, and the cities of the kingdom of Og in Bashan; [these were allotted] to the children of Makir son of Manasseh, for half of the children of Makir according to their families.

And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:

Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.

And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,

And Kedesh, and Edrei, and Enhazor,

But I took your father Abraham from the other side of the water, and brought him into the land of Canaan, and multiplied his seed, and gave him Isaac.

And now, fear the LORD and serve him in pureness and truth: And put away the gods which your fathers served on the other side of the water, and in Egypt, and serve the LORD.

And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.

He asked water, and'she gave him milk; She brought him butter in a lordly dish.

And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.

So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.

After this, he was in great need of water, and crying out to the Lord, he said, You have given this great salvation by the hand of your servant, and now need of water will be my death; and I will be given into the hands of this people who are without circumcision.

So then God clave open the hollow that is in Lehi, and there came therefrom water, and he drank, and his spirit came back, and he revived, - for this cause, called he the name thereof - Ain-hakkore, which is in Lehi, until this day.

Now when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a leather bottle of wine [to pour over the burnt offering for a sweet fragrance], and she brought Samuel to the Lord’s house in Shiloh, although the child was young.

And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.