Both the man and his wife were naked, yet felt no shame.

And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

And Noah begat three sons, Shem, Ham, and Japheth.

In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;

And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.

And Ham the father of Canaan saw his father's shame, - and told his two brethren outside.

And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.

And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.

God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.

These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:

And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

She conceived and bore a son, and said, “God has taken away my shame.”

Now the sons of Jacob came in from the fields when they had news of it, and they were wounded and very angry because of the shame he had done in Israel by having connection with Jacob's daughter; and they said, Such a thing is not to be done.

And they said, It is not possible for us to give our sister to one who is without circumcision, for that would be a cause of shame to us:

And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.

And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau's wife.

And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.

she called unto the men of the house, and told them, saying, "See, he hath brought in an Hebrew unto us to do us shame: for he came in to me, for to have slept with me. But I cried with a loud voice.

And she told him according to these words, saying, "This Hebrews' servant which thou hast brought unto us came in to me to do me shame.

And the sons of Gad: Ziphion and Haggi, Shumi and Ezbon, Eri and Arodi and Areli.

The sons of Gershon; Libni, and Shimi, according to their families.

neither shalt thou go up, by steps unto mine altar, - lest by any means thy shame be discovered thereupon.

And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh.

You are not to shame your father by having sex with your mother. She is your mother; you must not have sexual intercourse with her.

You are not to have sex with your father’s wife; it will shame your father.

The shame of thy sister daughter of thy father or daughter of thy mother, born at home or horn abroad, thou shalt not uncover their shame.

You are not to have sexual intercourse with your son’s daughter or your daughter’s daughter, because it will shame your family.

The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame.

The shame of thy father's sister, shalt thou not uncover, - thy father's near of kin, she is.

The shame of thy mother's sister, shalt thou not uncover, - for, thy mother's near of kin, she is.

You are not to shame your father’s brother by coming near his wife to have sexual intercourse; she is your aunt.

The shame of thy daughter-in-law, shalt thou not uncover, - thy son's wife, she is, thou shalt not uncover her shame.

You are not to have sexual intercourse with your brother’s wife; it will shame your brother.

You may not take as wife a woman and her daughter, or her son's daughter or her daughter's daughter, for they are of one family: it is an act of shame.

And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living.

And unto a woman during her removal for uncleanness, shalt thou not approach, to uncover her shame.

And you may not make any of your children go through the fire as an offering to Molech, and you may not put shame on the name of your God: I am the Lord.

And as for anyone who takes it for food, his sin will be on him, for he has put shame on the holy thing of the Lord: he will be cut off from his people.

And do not take an oath in my name falsely, putting shame on the name of your God: I am the Lord.

Do not make your daughter common by letting her become a loose woman, for fear that the land may become full of shame.

And the man who has sex relations with his father's wife has put shame on his father: the two of them are to be put to death; their blood will be on them.

And if a man takes as wife a woman and her mother, it is an act of shame; let them be burned with fire, all three of them, so that there may be no shame among you.

'And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And the shame of thy mother's sister, or of thy father's sister, shalt thou not uncover, - for his near of kin, hath he exposed - their iniquity, shall they bear.

And if a man has sex relations with the wife of his father's brother, he has put shame on his father's brother: their sin will be on them; till the day of their death they will have no children.

And if a man takes his brother's wife, it is an unclean act; he has put shame on his brother; they will have no children.

But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself.

And if the daughter of a priest makes herself common and by her loose behaviour puts shame on her father, let her be burned with fire.

And these are the names of the sons of Gershon by their families; Libni, and Shimei.

The families of Libni and Shimei were descendants of Gershon. As families of the descendants of Gershon,

If this is to be my fate, put me to death now in answer to my prayer, if I have grace in your eyes; and let me not see my shame.

But Yahweh said to Moses, "[If] her father had surely spit in her face, would she not bear her shame for seven days? Let her be confined for seven days to an outside place of the camp, and afterward she may be gathered."

And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.

and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel.

And now he has put shame on her, saying that she is not a virgin; but here is the sign that she is a virgin. Then they are to put her clothing before the responsible men of the town.

Then they are to make the girl come to the door of her father's house and she will be stoned to death by the men of the town, because she has done evil and put shame on Israel, by acting as a loose woman in her father's house: so you are to put away evil from among you.

Then you are to take the two of them to the doorway of the town, and have them stoned to death; the young virgin, because she gave no cry for help, though it was in the town, and the man, because he has put shame on his neighbour's wife: so you are to put away evil from among you.

Then the man will have to give the virgin's father fifty shekels of silver and make her his wife, because he has put shame on her; he may never put her away all his life.

When a man taketh a woman, and marrieth her, then shall it be, if she find not favour in his eyes, because he hath found in her some matter of shame, that he shall write her a scroll of divorcement, and put it into her hand, and shall send her forth, out of his house.

Then his brother's wife is to come to him, before the responsible men of the town, and take his shoe off his foot, and put shame on him, and say, So let it be done to the man who will not take care of his brother's name.

When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, - and she putteth forth her hand, and seizeth him by his parts of shame,

Cursed is he who has sex relations with his father's wife, for he has put shame on his father. And let all the people say, So be it.

And you will become a wonder and a name of shame among all the nations where the Lord will take you.

And the Lord said to Joshua, Today the shame of Egypt has been rolled away from you. So that place was named Gilgal, to this day.

Then the man who is taken with the cursed thing is to be burned, with everything which is his; because he has gone against the agreement of the Lord and has done an act of shame in Israel.

Amam, and Shema, and Moladah,

And they had for their heritage Beer-sheba and Shema and Moladah

Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.

See, here is my daughter, a virgin, and his servant-wife: I will send them out for you to take them and do with them whatever you will. But do no such thing of shame to this man.

Then I took my concubine and cut her in pieces, and sent her throughout Israel’s territory, because they committed a horrible shame in Israel.

And we will take ten men out of every hundred, through all the tribes of Israel, a hundred out of every thousand, a thousand out of every ten thousand, to get food for the people, so that they may give to Gibeah of Benjamin the right punishment for the act of shame they have done in Israel.

And she will rise up to gather, and Boaz commanded his young men, saying, Also she shall gather between the sheaves, and ye shall not shame her:

And Nahash the Ammonite said to them, I will make an agreement with you on this condition, that all your right eyes are put out; so that I may make it a cause of shame to all Israel.

Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.

And the Philistine said, I have put to shame the armies of Israel this day; give me a man so that we may have a fight together.

And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.

And the men of Israel said, Have you seen this man? Clearly he has come out to put shame on Israel: and it is certain that if any man overcomes him, the king will give that man great wealth, and will give him his daughter, and make his father's family free in Israel.

And David said to the men near him, What will be done to the man who overcomes this Philistine and takes away the shame from Israel? for who is this Philistine, a man without circumcision, that he has put shame on the armies of the living God?

Your servant has overcome lion and bear: and the fate of this Philistine, who is without circumcision, will be like theirs, seeing that he has put shame on the armies of the living God.

Then David said to the Philistine, You come to me with a sword and a spear and a javelin: but I come to you in the name of the Lord of armies, the God of the armies of Israel on which you have put shame.

Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother's nakedness?

So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.

and, now, I have heard that thou hast shearers; now, the shepherds whom thou hast have been with us, we have not put them to shame, nor hath anything been looked after by them, all the days of their being in Carmel.

and the men are very good to us, and have not put us to shame, and we have not looked after anything all the days we have gone up and down with them, in our being in the field;

And David, hearing that Nabal was dead, said, May the Lord be praised, who has taken up my cause against Nabal for the shame which he put on me, and has kept back his servant from evil, and has sent on Nabal's head the reward of his evil-doing. And David sent word to Abigail, desiring to take her as his wife.

And Abner, son of Ner, the chief of the army which was to Saul, took a man of shame, son a Saul, and he will cause him to pass over to Mahanaim;

The son of forty years, the man of shame, son of Saul, in his reigning over Israel; and two years he reigned: but the house of Judah was after David

And Abner son of Ner, will go forth. and the servants of the man of shame, son of Saul, from the two camps to the hill

And they will rise and pass over by number, twelve to Benjamin, and to the man of shame, son of Saul, and twelve from the servants of David.

And it will kindle to Abner greatly for the words of the man of shame, and he will say, Am I the head of a dog which against Judah this day will do mercy with the house of Saul thy father to his brethren and to his friends, and not delivering thee into the hand of David, and thou wilt review over me concerning the woman this day?

And David will send messengers to the man of shame, son of Saul, saying, Thou shalt give my wife Michal, whom I betrothed to me for a hundred uncircumcisions of the rovers.

And the man of shame will send and take her from the man Phaltiel, son of Laish.

And the sons of Rimmon the Beerothite, Rechab and Baanah, will go, and they will come about the heat of the day to the house of the man of shame; and he lay down upon the bed at noon.

And they will bring the head of the man of shame to David to Hebron, and they will say to the king, Behold the head of the man of shame, son of Saul thine enemy, who sought thy soul; and Jehovah will give to my lord the king vengeance this day of Saul and of his seed.