77 occurrences

'Curse' in the Bible

And the Lord smelled the soothing aroma and said to himself, "I will never again curse the ground because of humankind, even though the inclination of their minds is evil from childhood on. I will never again destroy everything that lives, as I have just done.

My father may touch me! Then he'll think I'm mocking him and I'll bring a curse on myself instead of a blessing."

So his mother told him, "Any curse against you will fall on me, my son! Just obey me! Go and get them for me!"

May peoples serve you and nations bow down to you. You will be lord over your brothers, and the sons of your mother will bow down to you. May those who curse you be cursed, and those who bless you be blessed."

But God came to Laban the Aramean in a dream at night and warned him, "Be careful that you neither bless nor curse Jacob."

I have the power to do you harm, but the God of your father told me last night, 'Be careful that you neither bless nor curse Jacob.'

"'When a person sins in that he hears a public curse against one who fails to testify and he is a witness (he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.

Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.

Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse.

Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell;

and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen."

He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness.

When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people.

So now, please come and curse this nation for me, for they are too powerful for me. Perhaps I will prevail so that we may conquer them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed."

"Look, a nation has come out of Egypt, and it covers the face of the earth. Come now and put a curse on them for me; perhaps I will be able to defeat them and drive them out."

But God said to Balaam, "You must not go with them; you must not curse the people, for they are blessed."

For I will honor you greatly, and whatever you tell me I will do. So come, put a curse on this nation for me.'"

Then Balaam uttered his oracle, saying, "Balak, the king of Moab, brought me from Aram, out of the mountains of the east, saying, 'Come, pronounce a curse on Jacob for me; come, denounce Israel.'

How can I curse one whom God has not cursed, or how can I denounce one whom the Lord has not denounced?

Then Balak said to Balaam, "What have you done to me? I brought you to curse my enemies, but on the contrary you have only blessed them!"

Balak said to him, "Please come with me to another place from which you can observe them. You will see only a part of them, but you will not see all of them. Curse them for me from there."

Balak said to Balaam, "Neither curse them at all nor bless them at all!"

Balak said to Balaam, "Come, please; I will take you to another place. Perhaps it will please God to let you curse them for me from there."

Then Balak became very angry at Balaam, and he struck his hands together. Balak said to Balaam, "I called you to curse my enemies, and look, you have done nothing but bless them these three times!

and the curse if you pay no attention to his commandments and turn from the way I am setting before you today to pursue other gods you have not known.

When the Lord your God brings you into the land you are to possess, you must pronounce the blessing on Mount Gerizim and the curse on Mount Ebal.

for they did not meet you with food and water on the way as you came from Egypt, and furthermore, they hired Balaam son of Beor of Pethor in Aram Naharaim to curse you.

But the Lord your God refused to listen to Balaam and changed the curse to a blessing, for the Lord your God loves you.

And these other tribes must stand for the curse on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

"The Lord will send on you a curse, confusing you and opposing you in everything you undertake until you are destroyed and quickly perish because of the evil of your deeds, in that you have forsaken me.

We must let them live so we can escape the curse attached to the oath we swore to them."

God also repaid the men of Shechem for their evil deeds. The curse spoken by Jotham son of Jerub-Baal fell on them.

He said to his mother, "You know the eleven hundred pieces of silver which were stolen from you, about which I heard you pronounce a curse? Look here, I have the silver. I stole it, but now I am giving it back to you." His mother said, "May the Lord reward you, my son!"

Then Abishai son of Zeruiah said to the king, "Why should this dead dog curse my lord the king? Let me go over and cut off his head!"

But the king said, "What do we have in common, you sons of Zeruiah? If he curses because the Lord has said to him, 'Curse David!', who can say to him, 'Why have you done this?'"

Then David said to Abishai and to all his servants, "My own son, my very own flesh and blood, is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him.

Perhaps the Lord will notice my affliction and this day grant me good in place of his curse."

The men of Israel replied to the men of Judah, "We have ten shares in the king, and we have a greater claim on David than you do! Why do you want to curse us? Weren't we the first to suggest bringing back our king?" But the comments of the men of Judah were more severe than those of the men of Israel.

"When someone is accused of sinning against his neighbor and the latter pronounces a curse on the alleged offender before your altar in this temple, be willing to forgive the accused if the accusation is false.

"When someone is accused of sinning against his neighbor and the latter pronounces a curse on the alleged offender before your altar in this temple,

hereby participate with their colleagues the town leaders and enter into a curse and an oath to adhere to the law of God which was given through Moses the servant of God, and to obey carefully all the commandments of the LORD our Lord, along with his ordinances and his statutes.

for they had not met the Israelites with food and water, but instead had hired Balaam to curse them. (Our God, however, turned the curse into blessing.)

So I entered a complaint with them. I called down a curse on them, and I struck some of the men and pulled out their hair. I had them swear by God saying, "You will not marry off your daughters to their sons, and you will not take any of their daughters as wives for your sons or for yourselves!

But extend your hand and strike everything he has, and he will no doubt curse you to your face!"

But extend your hand and strike his bone and his flesh, and he will no doubt curse you to your face!"

Then his wife said to him, "Are you still holding firmly to your integrity? Curse God, and die!"

Let those who curse the day curse it -- those who are prepared to rouse Leviathan.

I have not even permitted my mouth to sin by asking for his life through a curse --

He loved to curse others, so those curses have come upon him. He had no desire to bless anyone, so he has experienced no blessings.

May a curse attach itself to him, like a garment one puts on, or a belt one wears continually!

They curse, but you will bless. When they attack, they will be humiliated, but your servant will rejoice.

The Lord's curse is on the household of the wicked, but he blesses the home of the righteous.

The one who says to the guilty, "You are innocent," peoples will curse him, and nations will denounce him.

Like a fluttering bird or like a flying swallow, so a curse without cause does not come to rest.

If someone blesses his neighbor with a loud voice early in the morning, it will be counted as a curse to him.

Do not slander a servant to his master, lest he curse you, and you are found guilty.

Do not curse a king even in your thoughts, and do not curse the rich while in your bedroom; for a bird might report what you are thinking, or some winged creature might repeat your words.

They will pass through the land destitute and starving. Their hunger will make them angry, and they will curse their king and their God as they look upward.

So a treaty curse devours the earth; its inhabitants pay for their guilt. This is why the inhabitants of the earth disappear, and are reduced to just a handful of people.

Your names will live on in the curse formulas of my chosen ones. The sovereign Lord will kill you, but he will give his servants another name.

Tell them that the Lord, the God of Israel, says, 'Anyone who does not keep the terms of the covenant will be under a curse.

For the land is full of people unfaithful to him. They live wicked lives and they misuse their power. So the land is dried up because it is under his curse. The pastures in the wilderness are withered.

And all the exiles of Judah who are in Babylon will use them as examples when they put a curse on anyone. They will say, "May the Lord treat you like Zedekiah and Ahab whom the king of Babylon roasted to death in the fire!"

For the Lord God of Israel who rules over all says, 'If you go to Egypt, I will pour out my wrath on you just as I poured out my anger and wrath on the citizens of Jerusalem. You will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse. You will never see this place again.'

I will see to it that all the Judean remnant that was determined to go and live in the land of Egypt will be destroyed. Here in the land of Egypt they will fall in battle or perish from starvation. People of every class will die in war or from starvation. They will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse.

Give them a distraught heart; may your curse be on them!

The speaker went on to say, "This is a curse traveling across the whole earth. For example, according to the curse whoever steals will be removed from the community; or on the other hand (according to the curse) whoever swears falsely will suffer the same fate."

And it will come about that just as you (both Judah and Israel) were a curse to the nations, so I will save you and you will be a blessing. Do not be afraid! Instead, be strong!'

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἀναθεματίζω 
Anathematizo 
Usage: 4

אלה 
'alah 
Usage: 7

אלה 
'alah 
Usage: 35

ארר 
'arar 
Usage: 63

בּרך 
Barak 
Usage: 330

חרם חרם 
Cherem 
Usage: 38

מארה 
M@erah 
Usage: 5

נקב 
Naqab 
Usage: 22

קבב 
Qabab 
curse , at all
Usage: 11

קלל 
Qalal 
Usage: 82

קללה 
Q@lalah 
Usage: 33

שׁבוּעה 
Sh@buw`ah 
Usage: 30

תּאלה 
Ta'alah 
Usage: 1

ἀνάθεμα 
Anathema 
Usage: 6

ἀρά 
Ara 
Usage: 1

ἐπικατάρατος 
Epikataratos 
Usage: 3

κακολογέω 
Kakologeo 
Usage: 1

κατανάθεμα 
Katanathema 
Usage: 1

καταναθεματίζω 
Katanathematizo 
Usage: 1

κατάρα 
Katara 
Usage: 6

καταράομαι 
Kataraomai 
Usage: 3

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