And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

And Moses said, I will go and see this strange thing, why the tree is not burned up,

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah.

For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord.

Surely [just] as the gazelle and the deer is eaten, so [both] the unclean and the clean together may eat it.

you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God’s curse. You must not defile the land the Lord your God is giving you as an inheritance.

then it hath come to pass, if the wrong-doer is to be smitten, that the judge hath caused him to fall down, and one hath smitten him in his presence, according to the sufficiency of his wrong-doing, by number;

And Elisha sat in his house, and the elders sat with him. And the king sent a man before him. Before the messenger came to him, he himself said to the elders, Do ye see how this son of a murderer has sent to take away my head? See, when the messenger comes; shut the door, and keep him off with the door: is not the sound of his master's feet behind him?

And she saith unto the king, 'True is the word that I heard in my land concerning thy matters and concerning thy wisdom,

So the poor man has hope, and the mouth of the evil-doer is stopped.

Forget him doth the womb, Sweeten on him doth the worm, No more is he remembered, And broken as a tree is wickedness.

The Lord has given knowledge of himself through his judging: the evil-doer is taken in the net which his hands had made. (Higgaion. Selah.)

For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.

Their tower is desolated, In their tents there is no dweller.

{Tsadi} Righteous art thou, O LORD, and true is thy judgment.

The mouth of the upright man is a fountain of life, but the mouth of the evil-doer is a bitter cup.

The work of the upright gives life: the increase of the evil-doer is a cause of sin.

The tongue of the upright man is like tested silver: the heart of the evil-doer is of little value.

The offering of the evil-doer is disgusting to the Lord, but the prayer of the upright man is his delight.

The way of the evil-doer is disgusting to the Lord, but he who goes after righteousness is dear to him.

An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.

The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.

To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright.

To do what is right and true is more pleasing to the Lord than an offering.

A high look and a heart of pride, *** of the evil-doer is sin.

The desire of the evil-doer is fixed on evil: he has no kind feeling for his neighbour.

A door is turned on its pillar, and the hater of work on his bed.

Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.

The mandrakes give [off their] fragrance, and {over our doorway is every kind of delicious fruit}; both {fresh and dried fruit I have stored up} for you, O my beloved.

And gleanings will be left over in it, as {when an olive tree is beaten}, two [or] three ripe olive berries in [the] top of a branch, four [or] five on its fruitful branches," {declares} Yahweh, the God of Israel.

The [mournful, inspired] oracle (a burden to be carried) concerning Tyre:

Wail, O ships of Tarshish,
For Tyre is destroyed, without house, without harbor;
It is reported to them from the land of Cyprus (Kittim).

Wail, O ships of Tarshish,
For your stronghold [of Tyre] is destroyed.

So it will be on the earth and among the nations as when an olive tree is beaten, or as gleanings when the grape harvest has ended."

For that which is feared by the people is foolish: it is the work of the hands of the workman; for a tree is cut down by him out of the woods with his axe.

But they are all at once foolish and animal-like; the tree is an example of vanities.

She weepeth sore in the night, And her tear is on her cheeks, There is no comforter for her out of all her lovers, All her friends dealt treacherously by her, They have been to her for enemies.

and heavy lamentation; yea, their children also shall weep for thee. Alas, what city hath so been destroyed in the sea, as Tyre is?

And it is made with cherubs and palm-trees, and a palm-tree is between cherub and cherub, and two faces are to the cherub;

And the Lord said to me, This doorway is to be shut, it is not to be open, and no man is to go in by it, because the Lord, the God of Israel, has gone in by it; and it is to be shut.

But when the people of the land come before the Lord at the fixed feasts, he who comes in by the north doorway to give worship is to go out by the south doorway; and he who comes in by the south doorway is to go out by the north doorway: he is not to come back by the doorway through which he went in, but is to go straight before him.

that tree is you, the king. For you have become great and strong: your greatness has grown and even reaches the sky, and your dominion extends to the ends of the earth.

Ephraim, like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer.

The grapevine is dried up,
and the fig tree is withered;
the pomegranate, the date palm, and the apple—
all the trees of the orchard—have withered.
Indeed, human joy has dried up.

Ye have wearied Jehovah with your words, And ye have said: 'In what have we wearied Him?' In your saying: 'Every evil-doer is good in the eyes of Jehovah, And in them He is delighting,' Or, 'Where is the God of judgment?'

for every one who asks receives, the seeker finds, the door is opened to anyone who knocks.

A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.

But no one puts a piece of unshrunk (new) cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made.

"For there is not good tree which bears worthless fruit, nor again any worthless tree which bears good fruit; for each tree is known by its own fruit.

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

for everyone who asks receives, the seeker finds, the door is opened to anyone who knocks.

For if they do these things when the tree is green, what will they do when it is dry?

Another, it is, who beareth witness concerning me, - and I know that, true, is the witness which he witnesseth concerning me.

Jesus answered, and said unto them - Even though, I, bear witness concerning myself, true, is my witness, because I know whence I came, and whither I go; but, ye, know not whence I come, and whither I go.

But he that entereth in by the door is the shepherd of the sheep.

So the sisters sent to Him to say, "Master, he whom you hold dear is ill."

He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.

This, is the disciple who beareth witness concerning these things, and who hath written these things; and we know that, true, is, his witness.

Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

But I shall stay at Ephesus till Pentecost. For a great and effectual door is opened to me,

For a great door is opened to me and an effectual one, and the adversaries many.

Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—

If in fact you gave ear to him, and were given teaching in him, even as what is true is made clear in Jesus:

True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

True is the saying: If a man desire the office of a bishop, he desireth a good work.

True is the saying, and worthy of all acceptance.

Assuredly true is the saying: If indeed we have died with him, we shall also live with him;

True is the saying; and these things I desire that thou affirm earnestly, that they who have believed in God may be careful to practise good works. These things are good and profitable to men;

A fig tree is not able, my brothers, to produce olives, or a grapevine figs. Neither can a saltwater spring produce fresh water.

On the other hand, I am writing a new commandment to you, which is true and realized in Christ and in you, because the darkness [of moral blindness] is clearing away and the true Light [the revelation of God in Christ] is already shining.

Then he said to me: "Do not seal up the words of prophecy contained in this book, for the time of their coming true is near.