'One' in the Bible

If the work of any one which he has built upon the foundation shall abide, he shall receive a reward.

If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through the fire.

If any one corrupt the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.

So that let no one boast in men; for all things are yours.

Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the lesson of not letting your thoughts go above what is written, that ye may not be puffed up one for such a one against another.

It is universally reported that there is fornication among you, and such fornication as is not even among the nations, so that one should have his father's wife.

But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.

Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

I speak to you to put you to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!

Do ye not know that he that is joined to the harlot is one body? for the two, he says, shall be one flesh.

But he that is joined to the Lord is one Spirit.

Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

If any one think he knows anything, he knows nothing yet as he ought to know it.

But if any one love God, he is known of him):

concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one.

yet to us there is one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

and the weak one, the brother for whose sake Christ died, will perish through thy knowledge.

But I have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast.

Know ye not that they who run in the race-course run all, but one receives the prize? Thus run in order that ye may obtain.

But every one that contends for a prize is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible.

Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.

Because we, being many, are one loaf, one body; for we all partake of that one loaf.

Let no one seek his own advantage, but that of the other.

But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman.

But if any one think to be contentious, we have no such custom, nor the assemblies of God.

When ye come therefore together into one place, it is not to eat the Lord's supper.

For each one in eating takes his own supper before others, and one is hungry and another drinks to excess.

So that, my brethren, when ye come together to eat, wait for one another.

If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit.

For to one, by the Spirit, is given the word of wisdom; and to another the word of knowledge, according to the same Spirit;

and to a different one faith, in the power of the same Spirit; and to another gifts of healing in the power of the same Spirit;

and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.

But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.

For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

For also the body is not one member but many.

But now God has set the members, each one of them in the body, according as it has pleased him.

But if all were one member, where the body?

But now the members are many, and the body one.

that there might be no division in the body, but that the members might have the same concern one for another.

And if one member suffer, all the members suffer with it; and if one member be glorified, all the members rejoice with it.

For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.

If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons enter in, or unbelievers, will not they say ye are mad?

If any one speak with a tongue, let it be two, or at the most three, and separately, and let one interpret;

For ye can all prophesy one by one, that all may learn and all be encouraged.

If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is the Lord's commandment.

But some one will say, How are the dead raised? and with what body do they come?

And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory.

It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.

Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones.

And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.

For a great door is opened to me and an effectual one, and the adversaries many.

Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.

that ye should also be subject to such, and to every one joined in the work and labouring.

All the brethren salute you. Salute one another with a holy kiss.

If any one love not the Lord Jesus Christ let him be Anathema Maranatha.

But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge you) all of you.

Sufficient to such a one is this rebuke which has been inflicted by the many;

so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.

to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things?

For the love of the Christ constrains us, having judged this: that one died for all, then all have died;

So that we henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer.

So if any one be in Christ, there is a new creation; the old things have passed away; behold all things have become new:

Receive us: we have injured no one, we have ruined no one, we have made gain of no one.

avoiding this, that any one should blame us in this abundance which is administered by us;

Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he is of Christ, so also are we.

Let such a one think this, that such as we are in word by letters when absent, such also present in deed.

For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ.

And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.

For ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face.

I speak as to dishonour, as though we had been weak; but wherein any one is daring, (I speak in folly,) I also am daring.

From the Jews five times have I received forty stripes, save one.

I know a man in Christ, fourteen years ago, (whether in the body I know not, or out of the body I know not, God knows;) such a one caught up to the third heaven.

Of such a one I will boast, but of myself I will not boast, unless in my weaknesses.

For if I shall desire to boast, I shall not be a fool; for I will say the truth; but I forbear, lest any one should think as to me above what he sees me to be, or whatever he may hear of me.

For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you.

Salute one another with a holy kiss.

which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

As we have said before, now also again I say, If any one announce to you as glad tidings anything besides what ye have received, let him be accursed.

For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;

but that by law no one is justified with God is evident, because The just shall live on the principle of faith;

Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)

Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

But a mediator is not of one, but God is one.

There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.

Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

For ye have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.