'One' in the Bible

that is, that we may be mutually comforted by one another's faith, both yours and mine.

and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error.

He will reward each one according to his works:

For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,

but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person's praise is not from people but from God.

just as it is written: "There is no one righteous, not even one,

there is no one who understands, there is no one who seeks God.

All have turned away, together they have become worthless; there is no one who shows kindness, not even one."

For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.

This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus' faithfulness.

Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

Now to the one who works, his pay is not credited due to grace but due to obligation.

But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

blessed is the one against whom the Lord will never count sin."

Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb.

but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.

So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned --

Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed.

But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!

And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!

Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.

For just as through the disobedience of the one man many were made sinners, so also through the obedience of one man many will be made righteous.

Do you not know that if you present yourselves as obedient slaves, you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness?

So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God.

Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you.

Who is the one who will condemn? Christ is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.

Not only that, but when Rebekah had conceived children by one man, our ancestor Isaac --

Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use?

just as it is written, "Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame."

For Moses writes about the righteousness that is by the law: "The one who does these things will live by them."

For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation.

How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to them?

For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.

For just as in one body we have many members, and not all the members serve the same function,

so we who are many are one body in Christ, and individually we are members who belong to one another.

Be devoted to one another with mutual love, showing eagerness in honoring one another.

Live in harmony with one another; do not be haughty but associate with the lowly. Do not be conceited.

Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law.

Now receive the one who is weak in the faith, and do not have disputes over differing opinions.

One person believes in eating everything, but the weak person eats only vegetables.

The one who eats everything must not despise the one who does not, and the one who abstains must not judge the one who eats everything, for God has accepted him.

One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind.

The one who observes the day does it for the Lord. The one who eats, eats for the Lord because he gives thanks to God, and the one who abstains from eating abstains for the Lord, and he gives thanks to God.

Therefore we must not pass judgment on one another, but rather determine never to place an obstacle or a trap before a brother or sister.

I know and am convinced in the Lord Jesus that there is nothing unclean in itself; still, it is unclean to the one who considers it unclean.

For the one who serves Christ in this way is pleasing to God and approved by people.

So then, let us pursue what makes for peace and for building up one another.

The faith you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves.

Now may the God of endurance and comfort give you unity with one another in accordance with Christ Jesus,

so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Receive one another, then, just as Christ also received you, to God's glory.

And again Isaiah says, "The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope."

But I myself am fully convinced about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

Greet one another with a holy kiss. All the churches of Christ greet you.