81 occurrences

'People' in the Bible

This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means 'The Field of Blood.')

While he still clung to Peter and John, the people, awe-struck, ran up crowding round them in what was known as Solomon's Portico.

Peter, seeing this, spoke to the people. "Israelites," he said, "why do you wonder at this man? Or why gaze at us, as though by any power or piety of our own we had enabled him to walk?

And every one, without exception, who refuses to listen to that Prophet shall be utterly destroyed from among the People.'

While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them,

highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead.

be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health.

But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever."

The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.

But none of the others dared to attach themselves to them. Yet the people held them in high honour--

And some one came and brought them word, saying, "The men you put in prison are actually in the Temple, standing there, teaching the people."

Upon this the Commander went with the officers, and brought the Apostles; but without using violence; for they were afraid of being stoned by the people.

But a Pharisee of the name of Gamaliel, a teacher of the Law, held in honour by all the people, rose from his seat and requested that they should be sent outside the court for a few minutes.

In this way they excited the people, the Elders, and the Scribes. At length they came upon him, seized him with violence, and took him before the Sanhedrin.

"But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt,

I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.'

To him people of all classes paid attention, declaring, "This man is the Power of God, known as the great Power."

"Lord," answered Ananias, "I have heard about that man from many, and I have heard of the great mischief he has done to Thy people in Jerusalem;

Now Peter, as he went to town after town, came down also to God's people at Lud.

And all the people of Lud and Sharon saw him; and they turned to the Lord.

Then, giving her his hand, he raised her to her feet and, calling to him God's people and the widows, he gave her back to them alive.

not to all the people, but to witnesses--men previously chosen by God--namely, to us, who ate and drank with Him after He rose from the dead.

He had him arrested and lodged in jail, handing him over to the care of sixteen soldiers; and intended after the Passover to bring him out again to the people.

Peter coming to himself said, "Now I know for certain that the Lord has sent His angel and has rescued me from the power of Herod and from all that the Jewish people were anticipating."

So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.

Now the people of Tyre and Sidon had incurred Herod's violent displeasure. So they sent a large deputation to wait on him; and having secured the good will of Blastus, his treasurer, they begged the king to be friendly with them again, because their country was dependent on his for its food supply.

and the assembled people kept shouting, "It is the voice of a god, and not of a man!"

The Lord's hand is now upon you, and you will be blind for a time and unable to see the light of day." Instantly there fell upon him a mist and a darkness, and, as he walked about, he begged people to lead him by the hand.

After the reading of the Law and the Prophets, the Wardens of the synagogue sent word to them. "Brethren," they said, "if you have anything encouraging to say to the people, speak."

The God of this people of Israel chose our forefathers, and made the people great during their stay in Egypt, until with wondrous power He brought them out from that land.

Before the coming of Jesus, John had proclaimed to all the people of Israel a baptism of repentance.

But John, towards the end of his career, repeatedly asked the people, "'What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.'

For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.

And, after a few days, He appeared to the people who had gone up with Him from Galilee to Jerusalem and are now witnesses concerning Him to the Jews.

As Paul and Barnabas were leaving the synagogue, the people earnestly begged to have all this repeated to them on the following Sabbath.

At length the people of the city split into parties, some siding with the Jews and some with the Apostles.

and, after proclaiming the Good News to the people there and gaining a large number of converts, they retraced their steps to Lystra, Iconium, and Antioch.

Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name.

The people read it, and were delighted with the comfort it brought them.

So when he had seen the vision, we immediately looked out for an opportunity of passing on into Macedonia, confidently inferring that God had called us to proclaim the Good News to the people there.

Some of the people were won over, and attached themselves to Paul and Silas, including many God-fearing Greeks and not a few gentlewomen of high rank.

But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.

"This man," they said, "is inducing people to offer unlawful worship to God."

Then the people all set upon Sosthenes, the Warden of the synagogue, and beat him severely in front of the court. Gallio did not concern himself in the least about this.

"John," he said, "administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus."

All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.

and you see and hear that, not in Ephesus only but throughout almost the whole province of Asia, this fellow Paul has led away a vast number of people by inducing them to believe that they are not gods at all that are made by men's hands.

Then Paul would have liked to go in and address the people, but the disciples would not let him do so.

The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together.

Then some of the people crowded round Alexander, whom the Jews had pushed forward; and Alexander, motioning with his hand to get silence, was prepared to make a defence to the people.

You yourselves know that these hands of mine have provided for my own necessities and for the people with me.

But, when the seven days were nearly over, the Jews from the province of Asia, having seen Paul in the Temple, set about rousing the fury of all the people against him.

They laid hands on him, crying out, "Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place."

The excitement spread through the whole city, and the people rushed in crowds to the Temple, and there laid hold of Paul and began to drag him out; and the Temple gates were immediately closed.

He instantly sent for a few soldiers and their officers, and came down among the people with all speed. At the sight of the Tribune and the troops they ceased beating Paul.

for the whole mass of the people pressed on in the rear, shouting, "Away with him!"

"I am a Jew," replied Paul, "belonging to Tarsus in Cilicia, and am a citizen of no unimportant city. Give me leave, I pray you, to speak to the people."

So with his permission Paul stood on the steps and motioned with his hand to the people to be quiet; and when there was perfect silence he addressed them in Hebrew.

Until they heard this last statement the people listened to Paul, but now with a roar of disapproval they cried out, "Away with such a fellow from the earth! He ought not to be allowed to live."

"I did not know, brethren," replied Paul, "that he was the High Priest; for it is written, 'Thou shalt not speak evil of a ruler of Thy people.'"

But when the struggle was becoming violent, the Tribune, fearing that Paul would be torn to pieces by the people, ordered the troops to go down and take him from among them by force and bring him into the barracks.

And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God's people in various prisons, and when they were about to be put to death I gave my vote against them.

but I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judaea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance.

since the Christ was to be a suffering Christ, and by coming back from the dead was then to be the first to proclaim a message of light both to the Jewish people and to the Gentiles."

After this, all the other sick people in the island came and were cured.

After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, "As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the power of the Romans.

"'Go to this people and tell them, you will hear and hear, and by no means understand; and will look and look, and by no means see.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
עם 
`am 
Usage: 1867

ὄχλος 
Ochlos 
Usage: 172

אמּה 
'ummah 
Usage: 3

גּי גּוי 
Gowy 
Usage: 558

לאום לאם 
L@om 
Usage: 35

עדה 
`edah 
Usage: 149

עם 
`am (Aramaic) 
Usage: 14

ערב 
`ereb 
Usage: 134

δῆμος 
Demos 
Usage: 4

ἔθνος 
Ethnos 
Usage: 132

κακῶς 
Kakos 
be sick 9 , be diseased 9 , evil , grievously , sore , miserable , amiss , sick people 9
Usage: 12

λαός 
Laos 
Usage: 137