But a mist went up from the earth, and moistened the whole surface of the ground.

And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like.

"but as for the fruit of the tree that is in the middle of the garden, God has said, "You are not to eat from it, nor are you to touch it, or you will die.'"

Then Yahweh said to him, "Therefore, whoever kills Cain will be avenged sevenfold." Then Yahweh put a sign on Cain so that whoever found him would not kill him.

And Lamech said to his wives, Adah and Zillah, give ear to my voice; you wives of Lamech, give attention to my words, for I would put a man to death for a wound, and a young man for a blow;

Then God said to Noah, “I have decided to put an end to every creature, for the earth is filled with wickedness because of them; therefore I am going to destroy them along with the earth.

You are to make a roof, finishing the sides of the ark to within 18 inches of the roof. You are to put a door in the side of the ark. Make it with lower, middle, and upper decks.

And when the sweet smell came up to the Lord, he said in his heart, I will not again put a curse on the earth because of man, for the thoughts of man's heart are evil from his earliest days; never again will I send destruction on all living things as I have done.

But as for you, be fruitful and multiply; increase abundantly on the earth and multiply on it."

I will take nothing except what the servants have eaten. But as for the share of the men who came with me—Aner, Eshcol, and Mamre—they can take their share.”

Then said the Lord, This man will not get the heritage, but a son of your body will have your property after you.

But as for you, you will go to your ancestors in peace and be buried at a good old age.

And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: -

But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void.

I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know."

For we are about to send destruction on this place, because a great outcry against them has come to the ears of the Lord; and the Lord has sent us to put an end to the town.

But as soon as, the dawn had sprung up, the messengers hastened Lot saying, - Arise! take thy wife and thy two daughters that are at hand, lest thou be swept away in the punishment of the city.

So it came about that when God sent destruction on the towns of the lowland, he kept his word to Abraham, and sent Lot safely away when he put an end to the towns where he was living.

But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken. For she is a man's wife.

so now, swear to me here by God that you will not deal unfairly with me [by breaking any agreements we have] or with my son or with my descendants, but as I have treated you with kindness, you shall do the same to me and to the land in which you have sojourned (temporarily lived).”

And Abimelech said, What is this thou hast done to us? But a little and one of the people might have lain with thy wife, and thou wouldest have brought a trespass on us.

If by chance my father puts his hand on me, it will seem to him that I am tricking him, and he will put a curse on me in place of a blessing.

And he will light upon a place and he will remain there, for the sun was gone down: and he will take from the stones of the place and put at his head and will lie down in that place.

and he feareth, and saith, 'How fearful is this place; this is nothing but a house of God, and this a gate of the heavens.'

And Jacob rose up early in the morning, and took the stone which he had put at his head, and set it as a memorial pillar, and poured oil on the top of it.

And Jacob served seven years for Rachel. And they seemed unto him but a few days, for the love he had to her.

And he put a journey of three days between him and Jacob, and Jacob pastured the remainder of Laban's flock.

And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth?

And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.

And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.

And Jacob put up a pillar in the place where he had been talking with God, and put a drink offering on it, and oil.

And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

And while she was in the act of giving birth, one of them put out his hand; and the woman who was with her put a red thread round his hand, saying, This one came out first.

But as soon as I lift up my voice and cried, he left his garment with me and fled out."

and they came into their belly, and it could not be known that they had come into their belly; and their look was bad, as at the beginning. And I awoke.

And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

if you are honest men, let one of your brothers be confined in your prison; but as for the rest of you, go, carry grain for the famine of your households,

And they said, The man put a number of questions to us about ourselves and our family, saying, Is your father still living? have you another brother? And we had to give him answers; how were we to have any idea that he would say, Come back with your brother?

And, God Almighty, give you compassion before the man, so shall he send with you, your other brother, and Benjamin. But, as for me, when I am bereaved, I am bereaved!

And they put a meal ready for him by himself, and for them by themselves, and for the Egyptians who were with him by themselves; because the Egyptians may not take food with the Hebrews, for that would make them unclean.

Then he gave orders to the servant who was over his house, saying, Put as much food into the men's bags as will go into them, and put every man's money in the mouth of his bag;

And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father.

And we answered my lord, that the lad could not go from his father, 'For if he should leave his father, he were but a dead man.'

Now, therefore, I pray thee let thy servant remain instead of the lad, as servant to my lord, - but as for the lad, let him go up with his brethren.

And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

And his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, which field Abraham had bought as a burial site from Ephron the Hittite before Mamre.

But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.

And I will put a division between my people and thy people: to morrow shall this sign be.

But as for thee and thy servants, I know that ye will not yet fear the LORD God.

But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.

And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.

But Moses' hands became tired; so they put a stone under him and he took his seat on it, Aaron and Hur supporting his hands, one on one side and one on the other; so his hands were kept up without falling till the sun went down.

But Moses responded to the Lord, “The people cannot come up Mount Sinai, since You warned us: Put a boundary around the mountain and consider it holy.”

And Yahweh said unto him - Away, down, then shalt thou come up, thou and Aaron with thee, - but as for the priests and the people, let it not be that they press through to come up unto Yahweh lest he break in upon them.

But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.

You may not say evil of the judges, or put a curse on the ruler of your people.

But a little and a little I will drive them out before thee, until thou be increased that thou mayest inherit the land.

You are to overlay it with pure gold, and put a gold molding around it.

Put a blue cord on it and put it on the front of the twisted head-dress:

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

Seven days, shalt thou put a propitiatory-covering over the altar, and so shalt hallow it, thus shall the altar become most holy; whosoever toucheth the altar, must be holy.

But Aaron shall put a propitiatory-covering upon the horns thereof, once in the year: of the blood of the sin-bearer for propitiatory-coverings, once in the year, shall he put a propitiatory-covering thereupon to your generations, most holy, it is to Yahweh.

The rich, shall not give more, and the poor, shall not give less, than the half-shekel, - when they give the heave-offering of Yahweh, to put a propitiatory-covering over your souls.

So then thou shalt take the silver for the propitiatory-coverings from the sons of Israel, and shalt expend it upon the service of the tent of meeting, - thus shall it be for the sons of Israel as a memorial before Yahweh, to put a propitiatory-covering over your souls.

“But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you.

The LORD had told Moses, "Say to the Israelis, "You are an obstinate people, and if for one moment I went up among you, I would put an end to you. Now take off your ornaments so I may decide what to do with you.'"

And till Moses had done speaking with them, he put a vail on his face.

but, as often as Moses went in before Yahweh to speak with him, be put aside the veil until he came out, - and, as often as he came out and spake unto the sons of Israel, that which he had been commanded,

And the children of Israel saw the face of Moses, that the skin of his face shone with beams: but Moses put a covering upon his face, until he went in to commune with him.

He overlaid it with pure gold and put a gold molding around it.

The top and the sides and the horns were all plated with the best gold; and he put an edge of gold all round it.

And they put a blue cord on it to put it above on the turban, as Yahweh had commanded Moses.

And the altar of burnt-offering he put at the door of the dwelling of the tent of appointment, and he will bring up upon it the burnt-offering and the gift; as Jehovah commanded Moses.

Then shall he lean his hand, upon the head of the ascending-sacrifice, - and it shall be accepted for him to put a propitiatory covering over him;

But, as for the skin of the bullock and all its flesh with its head and with its legs, - and its inwards, and its dung,

And he shall do to the bullock, as he did to the first sin-bearing bullock, so shall he do with this, - and the priest shall put a propitiatory-covering over them, and it shall be forgiven them.

and with all the fat thereof, shall he make a perfume at the altar, as with the fat of the peace-offering, - so shall the priest put a propitiatory-covering over him because of his sin, and it shall be forgiven him.

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.

So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.

But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning,

but as for the remainder of the flesh of the sacrifice, on the third day - in fire, shall it be consumed.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

as hath been done this day, so hath Yahweh commanded to be done, to put a propitiatory-covering over you.

and Moses said unto Aaron - Draw near unto the altar, and offer thy sin-bearer and thine ascending-sacrifice, and put a propitiatory-covering about thyself and about the people, - and offer the oblation of the people and put a propitiatory-covering about them, As Yahweh hath commanded.

Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh.

But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean;

and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female.

But, if her hand findeth not sufficiency for a lamb, then shall she take two turtle doves or two young pigeons, one for an ascending-sacrifice and one for a sin-bearer, - so shall the priest put a propitiatory-covering over her, and she shall he clean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And the priest shall look on him again the seventh day: and behold, if the plague is somewhat dark, and the plague spreadeth not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.