so every good tree yieldeth good fruit, but a corrupt tree produces bad fruit:

And whosoever shall give to one of these mean persons but a cup of cold water to drink, as my disciple, I assure you, he shall not lose his reward.

But that same servant, as he was going out, met with one of his fellow-servants, who owed him but an hundred pence; and he laid hold on him and seized him by the throat, saying, Pay me what thou owest me:

Hear another parable, There was a certain man, a master of a family, that planted a vineyard, and made a fence about it, and put a wine-press in it, and built a tower, and let it out to husbandmen, and travelled abroad.

for they bind grievous and intolerable burthens, and impose them upon men; but they themselves will not put a finger to them:

And going a little farther, He prostrated himself, and prayed, saying, O my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.

And tho' many false witnesses came, they found none to their purpose. But at last came two false witnesses and said,

and ordered them to take nothing for their journey, but a staff only; no bag, nor bread, nor money in their purse:

But a convenient day happening, when Herod on his birth-night gave a supper to his lords, and chief officers, and persons of distinction in Galilee; and the daughter of Herodias coming in,

For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.

But as to the dead, that they are raised, have ye not read in the book of Moses, how God spake to him in the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

John answered and said to them all, I indeed baptize you with water; but a mightier than I is coming, whose shoes I am not worthy to untie: He will baptize you with the holy Spirit, and with fire;

And they launched forth: but as they were failing, He fell asleep: and a storm of wind came down upon the lake, and they were filled with water, and were in great danger.

but as there was there an herd of many swine feeding on the mountain, they intreated Him that He would suffer them to enter into them, and He permitted them.

for he had an only daughter, about twelve years old, and she was dying. (But as He was going, the people crouded Him:

But a certain Samaritan, as he was travelling, came up to him, and when He saw him,

And they all with one consent began to make excuses; the first said, I have bought a field, and I must go and see it, pray have me excused.

But the father said to his servants, bring out the best robe, and put it on him, and put a ring on his hand, and shoes on his feet:

but as soon as this thy son was come, who hath eaten up thy substance with harlots, thou hast killed for him the fatted calf.

And the Lord said, If ye had faith but as a grain of mustard-seed, ye might say to this sycamine-tree, Be thou rooted up and planted in the sea; and it would obey you.

But as they were untying the colt, the owners of it said to them, Why do ye untie the colt?

But as many as received Him, to them granted He the privilege to become the children of God, even to them that believe on his name;

Ye your selves bear me witness, that I said, I am not the Christ, but am sent before Him.

But when his brethren were gone up, then He also went up to the feast, not in a public manner but as it were in private.

Jesus therefore said unto them, When ye have lifted up the Son of man, then ye shall know that I am He, and that I do nothing of myself, but as my Father hath instructed me, I speak these things.

But as long as I am in the world, I am the light of the world.

but as for this man, we know not whence He is.

Little children, I am to be with you but a little while longer. Ye will wish for me, and as I said to the Jews, "Whither I go ye cannot come", so I now tell you.

And after these things Joseph of Arimathea (who was a disciple of Jesus, but a concealed one for fear of the Jews) petitioned Pilate, that he might take away the body of Jesus; and Pilate gave him leave: he came therefore and took away the body of Jesus.

But a certain man named Ananias, together with Sapphira his wife,

But an angel of the Lord opened the doors of the prison by night, and having brought them out said,

But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them,

But as the time of the promise drew near, which God had sworn to Abraham, the people increased and multiplied in Egypt.

But as they believed Philip, preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women;

But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles.

But as some were hardened and refractory, speaking evil of the way of life before the multitude, he departed from them, and took away the disciples with him, disputing daily in the school of one Tyrannus.

But as to the believing Gentiles, we have written and determined, that they need observe no such thing; only to keep themselves from what is offered to idols, and from blood, and from any thing strangled, and from fornication.

But as there arose much contention, the tribune fearing least Paul should be torn in pieces by them, ordered a party of soldiers to go down, and take him by force out of the midst of them, and to bring him into the castle.

But an ambush, which was going to be laid for the man by the Jews, being discovered to me, immediately I sent him to thee, telling his accusers also to say before thee what they had against him. Farewell.

Now to him that worketh the reward is not reckoned as a favor, but as a debt:

but as He liveth, He liveth unto God.

As to the gospel indeed they are enemies on your account, but as to the election they are beloved on account of the fathers.

For Christ also pleased not himself; but as it is written, "The reproaches of them that reproached thee, fell upon me."

but as it is written, They, to whom nothing was said concerning Him, shall see, and they who have not heard, shall understand.

But as it is written, "Eye hath not seen, and ear hath not heard, nor have entered into the heart of man, what things God hath prepared for those that love Him."

And I, my brethren, could not speak to you, as to spiritual persons, but as to carnal ones, even as to babes in Christ.

but if any man's work be burnt, he will be damaged; though he himself shall be saved, but, as it were out of fire.

I do not write these things to shame you, but as my beloved children I admonish you:

For if I speak with the tongues of men and angels, and have not charity, I am but as sounding brass, or a tinkling cymbal.

Charity never faileth: but as to prophecies, they shall be abolished; or tongues, they shall cease; or knowledge, it shall be laid aside.

And as to what thou sowest, thou sowest not the very body that shall be produced, but a bare grain, it may be, of wheat, or any other corn:

For we are not like many who adulterate the word of God: but as with sincerity, but as from God, and in the sight of God, we speak concerning Christ.

and do not as Moses, who put a veil upon his face, intimating that the children of Israel could not look to the end of that which was to be abolished; but their minds were blinded:

For we know that if our earthly house, which is but as a tent, were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

and because if I boasted of any thing to him concerning you, I was not ashamed; but as we have spoken all things to you in truth, so likewise our boasting of you to Titus was truth.

What I speak I speak not as from the Lord, but as in weakness, in this confidence of boasting.

Now the promises were made to Abraham, and to his seed. He doth not say, "and to seeds," as of many; but as of one, "and to thy seed," which is Christ.

So that thou art no longer a servant, but a son; and if a son, an heir also of God through Christ.

But as then he that was born after the flesh, persecuted him who was born after the Spirit, even so it is now.

This persuasion came not from him that called you: but a little leaven leaveneth the whole mass.

See then that ye walk circumspectly, not as fools, but as wise men:

not with eye-service as men-pleasers, but as servants of Christ, doing the will of God from the heart;

but as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.

For this also we thank God continually, that when ye received the word of God, which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which also worketh effectually in you that believe.

But as to brotherly love, ye need not that I write unto you; for ye yourselves are taught of God to love one another.

But as to the coming of our Lord Jesus Christ, and our gathering together unto Him,

For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect.

Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me:

but a dreadful expectation of judgement, and a fiery indignation, which shall devour the adversaries.

But he that looketh well into the perfect law of liberty, and continueth therein, being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Speak not against one another, my brethren; he that speaketh against his brother, and judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge.

but as He who hath called you is holy, be ye also holy in all your conversation: since it is written,

as free, and yet not using your liberty as a cloke for wickedness, but as the servants of God.

Brethren, I write not a new commandment unto you, but an old commandment which ye had from the beginning: the old commandment is the word which ye have heard from the beginning:

And he opened the bottomless pit: and there came up smoke out of the pit as the smoke of a great furnace, and the sun and the air were darkened by the smoke of the pit.

Therefore rejoice, ye heavens, and ye that dwell in them: but wo to the inhabitants of the earth and of the sea; for the devil is come down to you, in great rage, knowing that he hath but a short time.

And there are seven kings: five are fallen, one is, and another is not yet come; and when he cometh, he is to continue but a little while.