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In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’
In the case of , every male and woman whose heart, made them willing, to bring in for any construction which, Yahweh had commanded them to make, by the hand of Moses, in their case did the sons of Israel bring in a free-will offering unto Yahweh.
And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.
And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.
"You are not to be unjust in deciding a case. You are not to show partiality to the poor or honor the great. Instead, decide the case of your neighbor with righteousness."
"You are not to act unjustly in deciding a case or when measuring weight and quantity.
This is what you shall do to them to [ceremonially] cleanse them: sprinkle the water of purification on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.
Speak unto the sons of Israel, saying, - Though, any man, be unclean by a dead person or be on a journey afar off, whether in the case of yourselves or of your generations, yet shall he keep a passover unto Yahweh.
and pardon shall be granted unto all the assembly of the sons of Israel and unto the sojourner that sojourneth in their midst, - for, in the case of all the people, it was, by mistake.
And, in the case of every open vessel, on which no cover is fastened, unclean, it is.
Your eyes have seen what Yahweh did with [the case of] Baal Peor, for {each} man that followed after Baal Peor Yahweh your God destroyed from your midst.
And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
Then the priests, the descendants of Levi, shall come near, for Yahweh your God has chosen them to bless in the name of Yahweh, and every legal dispute and every [case of] assault will be {subject to their ruling}.
“Be careful in a case of infectious skin disease, following carefully everything the Levitical priests instruct you to do. Be careful to do as I have commanded them.
from Shihor, which is before Egypt, even to the borders of Ekron northward, which is counted to the Canaanite, five lords of the Philistines: of Gaza, of Ashdod, of Ashkelon, of Gath, and of Ekron; also the Avim.
When David heard that Nabal had died, he said, "Blessed be Yahweh who has vindicated the case of my reproach from the hand of Nabal, and he has kept back his servant from evil; but Yahweh has returned the evil of Nabal on his [own] head." Then David sent and spoke with Abigail to take her for his wife.
because David had practiced what the LORD considered to be right. He never avoided anything that the LORD had commanded him during his entire lifetime, except for the case of Uriah the Hittite.
To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.
For, in the case of all such, morning to them is the death-shade, For, to be recognised, is a death-shade terror.
and I examined the case of the stranger.
when they made a complaint against me,
But now you are occupied with the case of the wicked; but justice and judgment will be served.
I have asked one thing from the LORD; it is what I really seek: that I may remain in the LORD's Temple all the days of my life, to gaze on the beauty of the LORD; and to inquire in his Temple.
Out of his settled place of abode, hath he fixed his gaze on all the inhabitants of the earth:
to see Your strength and Your glory.
And they [who] would cause him to stumble, their [own] tongue [will be] against them. All who gaze on them will shake.
When you fix your gaze on it, it's gone, for it sprouts wings for itself and flies to the sky like an eagle.
gives a kiss on the lips.
[The] righteous knows [the] case of the poor, but [the] wicked does not understand knowledge.
And gaze on King Solomon with the
With which his mother has crowned him
On the
And on the day of his gladness of heart.”
They have grown fat, they have grown sleek, also, {their evil deeds have no limit}. They do not judge [with] justice, [the] legal cause of [the] orphan, or allow it to succeed, and [the] legal case of [the] poor, they do not defend.
then it went well.
Is this not what it means to know Me?
This is the Lord’s declaration.
And look! Six men coming from the way of {the upper gate} that faced {northward}, and each [with] his weapon for shattering in his hand; and one man [was] in the midst of them, dressed in linen, and the writing case of the scribe [was] at his side. And they came and stood beside the bronze altar.
They are not to come in contact with a dead body, so they don't defile themselves, except in the case of their father, mother, son, daughter, brother, or for an unmarried sister, on whose behalf they may defile themselves.
Even if they go into exile among their enemies, from there I will order the sword to kill them. I will fix my gaze on them to inflict disaster, and not to do good.
So I told myself, "I have been driven away from you. How will I again gaze on your holy Temple?'
I will endure the LORD's anger since I have sinned against him until he takes over my defense, administers justice on my behalf, and brings me out to the light, where I will gaze on his righteousness.
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
"Only," they said, "it must not be during the festival, in case of a riot among the people."
Now the one who betrayed Him had given them a signal, saying, "Whoever I give a kiss [of greeting to], he is the one, take hold of him."
Now the one who turned Him over to the Jewish leaders [i.e., Judas] had given them a signal, saying, "Whoever I give a kiss [of greeting] to, he is the one; arrest him and lead him away under guard."
When John’s messengers left, Jesus began speaking to the crowds about John:
You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet.
for as the case of Jonas was a miraculous instance to the Ninevites, so shall the son of man be to this generation.
For if they are doing these things in the case of the green tree, what will be done in that of the dry?"
And a great multitude followed him, because they had seen the signs which he did in the case of the sick.
For this is my Father's will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day."
Still, a number even of the authorities believed in him, though they would not confess it on account of the Pharisees, in case of being excommunicated;
Then from the house of Caiaphas they took Jesus to the praetorium. (It was early morning.) They would not enter the praetorium themselves, in case of being ceremonially defiled, for they wanted to eat the passover;
But Peter, along with John,
And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?
being extremely disturbed and thoroughly annoyed because they were teaching the people and proclaiming in [the case of] Jesus the resurrection of the dead.
And fixing their gaze on him, all who were sitting in the
For in the case of many who had
And
and when I had fixed my gaze on it and was observing it
But Saul, who was also known as Paul,
This man was listening to Paul as he spoke, who,
When Paul was about to respond [to this charge], Gallio said to the Jews, "[My] Jewish [constituents], if it were a simple case of wrongdoing or some serious crime, there would be good reason for me to consider your charge [against this man].
And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
Then Paul, fixing a steady gaze on the Sanhedrin, said, "Brethren, it is with a perfectly clear conscience that I have discharged my duties before God up to this day."
And when they had staid there many days, Festus proposed the case of Paul to the king, saying, There is a certain man left a prisoner by Felix,
When his accusers stood up, they brought no charges against him of crimes that I was expecting [neither civil nor criminal actions],
But in the case of a man who works, pay is not reckoned a favour but a debt;
whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.
Nor is that all. There is also the case of Rebecca, when she was about to bear children to our ancestor Isaac.
It has actually been reported [to me] that there is a case of sexual immorality among you that is unheard of, even among the [unconverted] Gentiles. One of you is having sex with his stepmother.
As to the case of celibacy, I have no positive instructions: yet my advice deserves to be regarded, as coming from one the divine favour has distinguished.
In the case of such a person the punishment which was inflicted by the majority of you is enough.
Now if the ministry of death that was inscribed in letters of stone came with such glory that the people of Israel could not gaze on Moses' face (because the glory was fading away from it),
For indeed what had been glorified has not been glorified in this case, on account of the glory that surpasses [it].
who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory.
And, even if the Good News that we bring is veiled, it is veiled only in the case of those who are on the path to Ruin--
As God's own chosen, then, as consecrated and beloved, be clothed with compassion, kindliness, humility, gentleness, and good temper ??13 forbear and forgive each other in any case of complaint; as Christ forgave you, so must you forgive.
But they will not get very far because, as in the case of those two men, their stupidity will be plain to everyone.
For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit,
Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he
Thus, in the case of a will, the death of the testator must be announced.
And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.
because he deemed the reproaches which he might meet with in the service of the Christ to be greater riches than all the treasures of Egypt; for he fixed his gaze on the coming reward.
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.
But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.
For Christ suffered once for people's sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, "us"] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say "in spirit"].
Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
He is coming in the clouds, and every eye will see Him, and so will those who pierced Him; and all the nations of the earth will gaze on Him and mourn. Even so. Amen.
Lo, I am coming like a thief. Blessed is the who is on the watch and guarding his clothing, so that he may not walk naked, and they gaze on his shame.
The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb's Book of Life, when they gaze on the beast; how he was and is not, and is to come.
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