'Upon' in the Bible

and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.'

and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart,

If evil doth come upon us -- sword, judgment, and pestilence, and famine -- we stand before this house, and before Thee, for Thy name is in this house, and cry unto Thee out of our distress, and Thou dost hear and save.

O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.'

And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly,

And they bring out the son of the king, and put upon him the crown, and the testimony, and cause him to reign; and Jehoiada and his sons anoint him, and say, 'Let the king live!'

and they forsake the house of Jehovah, God of their fathers, and serve the shrines and the idols, and there is wrath upon Judah and Jerusalem for this their guilt.

As to his sons, and the greatness of the burden upon him, and the foundation of the house of God, lo, they are written on the 'Inquiry' of the book of the Kings; and reign doth Amaziah his son in his stead.

And it cometh to pass, when the kingdom hath been strong upon him, that he slayeth his servants, those smiting the king his father,

And at his being strong his heart hath been high unto destruction, and he trespasseth against Jehovah his God, and goeth in unto the temple of Jehovah to make perfume upon the altar of perfume.

and now, hear me, and send back the captives whom ye have taken captive of your brethren, for the heat of the anger of Jehovah is upon you.'

and they bring nigh the he-goats of the sin-offering before the king and the assembly, and they lay their hands upon them;

and Hezekiah hath not returned according to the deed done unto him, for his heart hath been lofty, and there is wrath upon him, and upon Judah and Jerusalem;

and Hezekiah is humbled for the loftiness of his heart, he and the inhabitants of Jerusalem, and the wrath of Jehovah hath not come upon them in the days of Hezekiah.

And he buildeth the altar of Jehovah, and sacrificeth upon it sacrifices of peace-offerings and thank-offering, and saith to Judah to serve Jehovah, God of Israel;

because that they have forsaken Me, and make perfume to other gods, so as to provoke Me with all the works of their hands, and poured out is My fury upon this place, and it is not quenched.

Lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy graves in peace, and thine eyes do not look on all the evil that I am bringing upon this place, and upon its inhabitants;' and they bring the king back word.

And all the service of Jehovah is prepared on that day, to keep the passover, and to cause to ascend burnt-offering upon the altar of Jehovah, according to the command of king Josiah.

And rise doth Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they build the altar of the God of Israel, to cause to ascend upon it burnt-offerings, as it is written in the law of Moses, the man of God.

And they establish the altar on its bases, because of the fear upon them of the peoples of the lands, and he causeth burnt-offerings to ascend upon it to Jehovah, burnt-offerings for the morning and for the evening.

And the eye of their God hath been upon the elders of the Jews, and they have not caused them to cease till the matter goeth to Darius, and then they send back a letter concerning this thing.

Ezra himself hath come up from Babylon, and he is a scribe ready in the law of Moses, that Jehovah God of Israel gave, and the king giveth to him -- according to the hand of Jehovah his God upon him -- all his request.

for on the first of the month he hath founded the ascent from Babylon, and on the first of the fifth month he hath come in unto Jerusalem, according to the good hand of his God upon him,

'And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up.

and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.'

and unto me hath stretched out kindness before the king and his counsellors, and before all the mighty heads of the king: and I have strengthened myself as the hand of Jehovah my God is upon me, and I gather out of Israel heads to go up with me.

And they bring to us, according to the good hand of our God upon us, a man of understanding, of the sons of Mahli, son of Levi, son of Israel, and Sherebiah, and his sons, and his brethren, eighteen;

for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spake to the king, saying, 'The hand of our God is upon all seeking Him for good, and His strength and His wrath is upon all forsaking Him.'

And we journey from the river Ahava, on the twelfth of the first month, to go to Jerusalem, and the hand of our God hath been upon us, and He delivereth us from the hand of the enemy and the lier in wait by the way;

'And after all that hath come upon us for our evil works, and for our great guilt (for Thou, O our God, hast kept back of the rod from our iniquities, and hast given to us an escape like this),

and a letter unto Asaph, keeper of the paradise that the king hath, that he give to me trees for beams for the gates of the palace that the house hath, and for the wall of the city, and for the house into which I enter;' and the king giveth to me, according to the good hand of my God upon me.

And I declare to them the hand of my God that is good upon me, and also the words of the king that he said to me, and they say, 'Let us rise, and we have built;' and they strengthen their hands for good.

and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, 'Usury one upon another ye are exacting;' and I set against them a great assembly,

And in the twenty and fourth day of this month have the sons of Israel been gathered, with fasting, and with sackcloth, and earth upon them;

and Thou art righteous concerning all that hath come upon us, for truth Thou hast done, and we have done wickedly;

for the command of the king is upon them, and support is for the singers, a matter of a day in its day.

And I bring up the heads of Judah upon the wall, and appoint two great thanksgiving companies and processions. At the right, on the wall, to the dung-gate;

and I testify against them, and say unto them, 'Wherefore are ye lodging over-against the wall? if ye repeat it, a hand I put forth upon you;' from that time they have not come in on the sabbath.

Esther is not declaring her kindred and her people, as Mordecai hath laid a charge upon her, and the saying of Mordecai Esther is doing as when she was truly with him.

And Mordecai passeth on, and doth according to all that Esther hath charged upon him.

And Harbonah, one of the eunuchs, saith before the king, 'Also lo, the tree that Haman made for Mordecai, who spake good for the king, is standing in the house of Haman, in height fifty cubits;' and the king saith, 'Hang him upon it.'

And they hang Haman upon the tree that he had prepared for Mordecai, and the fury of the king hath lain down.

and in every province and province, and in every city and city, the place where the word of the king, even his law, is coming, gladness and joy are to the Jews, a banquet, and a good day; and many of the peoples of the land are becoming Jews, for a fear of the Jews hath fallen upon them.

And all heads of the provinces, and the lieutenants, and the governors, and those doing the work that the king hath, are lifting up the Jews, for a fear of Mordecai hath fallen upon them;

and in her coming in before the king, he said with the letter, 'Let his evil device that he devised against the Jews turn back upon his own head,' and they have hanged him and his sons on the tree,

the Jews have established and received upon them, and upon their seed, and upon all those joined unto them, and it doth not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year;

And three of the friends of Job hear of all this evil that hath come upon him, and they come in each from his place -- Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite -- and they are met together to come in to bemoan him, and to comfort him;

That day -- let it be darkness, Let not God require it from above, Nor let light shine upon it.

Let darkness and death-shade redeem it, Let a cloud tabernacle upon it, Let them terrify it as the most bitter of days.

And, now, please, look upon me, Even to your face do I lie?

The eye of my beholder beholdeth me not. Thine eyes are upon me -- and I am not.

Pouring contempt upon princes, And the girdle of the mighty He made feeble.

Doth not His excellency terrify you? And His dread fall upon you?

He breaketh me -- breach upon breach, He runneth upon me as a mighty one.

Their houses are peace without fear, Nor is a rod of God upon them.

Stretching out the north over desolation, Hanging the earth upon nothing,

As I have been in days of my maturity, And the counsel of God upon my tent.

My skin hath been black upon me, And my bone hath burned from heat,

Who placed its measures -- if thou knowest? Or who hath stretched out upon it a line?

(Feast upon him do companions, They divide him among the merchants!)

The flakes of his flesh have adhered -- Firm upon him -- it is not moved.

And come unto him do all his brethren, and all his sisters, and all his former acquaintances, and they eat bread with him in his house, and bemoan him, and comfort him concerning all the evil that Jehovah had brought upon him, and they gave to him each one kesitah, and each one ring of gold.

And I -- I have anointed My King, Upon Zion -- My holy hill.'

I do sing to Jehovah, For He hath conferred benefits upon me!

I count all my bones -- they look expectingly, They look upon me,

When by day and by night Thy hand is heavy upon me, My moisture hath been changed Into the droughts of summer. Selah.

Let Thy kindness, O Jehovah, be upon us, As we have waited for Thee!

Roll on Jehovah thy way, And trust upon Him, and He worketh,

For Thine arrows have come down on me, And Thou lettest down upon me Thy hand.

As to me, in mine integrity, Thou hast taken hold upon me, And causest me to stand before Thee to the age.

Gird Thy sword upon the thigh, O mighty, Thy glory and Thy majesty!

Desolations are upon them, They go down to Sheol -- alive, For wickedness is in their dwelling, in their midst.

For zeal for Thy house hath consumed me, And the reproaches of Thy reproachers Have fallen upon me.

Let not a flood of waters overflow me, Nor let the deep swallow me up, Nor let the pit shut her mouth upon me.

Pour upon them Thine indignation, And the fierceness of Thine anger doth seize them.

Upon me hath Thy fury lain, And with all Thy breakers Thou hast afflicted. Selah.

Then Thou hast spoken in vision, To Thy saint, yea, Thou sayest, I have placed help upon a mighty one, Exalted a chosen one out of the people,

An enemy exacteth not upon him, And a son of perverseness afflicteth him not.

And let the pleasantness of Jehovah our God be upon us, And the work of our hands establish on us, Yea, the work of our hands establish it!

Not according to our sins hath He done to us, Nor according to our iniquities Hath He conferred benefits upon us.

Rejoiced hath Egypt in their going forth, For their fear had fallen upon them.

And they provoke to anger by their actions, And a plague breaketh forth upon them,

He is pouring contempt upon nobles, And causeth them to wander in vacancy -- no way.

Moab is a pot for my washing, Upon Edom I cast my shoe, Over Philistia I shout habitually.

What do I return to Jehovah? All His benefits are upon me.

His enemies I do clothe with shame, And upon him doth his crown flourish!

Bring forth from prison my soul to confess Thy name, The righteous do compass me about, When Thou conferrest benefits upon me!

Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.

For to every delight there is a time and a judgment, for the misfortune of man is great upon him.

There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also is vanity.

For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these are the sons of man snared at an evil time, when it falleth upon them suddenly.

Return, return, O Shulammith! Return, return, and we look upon thee. What do ye see in Shulammith?

Thy head upon thee as Carmel, And the locks of thy head as purple, The king is bound with the flowings!

Many waters are not able to quench the love, And floods do not wash it away. If one give all the wealth of his house for love, Treading down -- they tread upon it.

Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.

And I turn back My hand upon thee, And I refine as purity thy dross, And I turn aside all thy tin,

And the people hath exacted -- man upon man, Even a man on his neighbour, Enlarge themselves do the youths against the aged, And the lightly esteemed against the honoured.

And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain.

And Jehovah saith unto me, 'Take to thee a great tablet, and write upon it with a graving tool of man, To haste spoil, enjoy prey.'

The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.