67 occurrences

'Nature' in the Bible

Please, O Lord, let Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to [reverently] fear Your Name [Your essence, Your nature, Your attributes, with awe]; and make Your servant successful this day and grant him compassion in the sight of this man [the king].”For I was cupbearer to the king [of Persia].

But he said to her, “You speak as one of the [spiritually] foolish women speaks [ignorant and oblivious to God’s will]. Shall we indeed accept [only] good from God and not [also] accept adversity and disaster?” In [spite of] all this Job did not sin with [words from] his lips.

“Will they (the fathers) not teach you and tell you,And utter words from their hearts [the deepest part of their nature]?

“Who among all these does not recognize [in all these things that good and evil are randomly scattered throughout nature and human life]That the hand of the Lord has done this,

Put them in [reverent] fear of You, O Lord,So that the nations may know they are but [frail and mortal] men. Selah.

The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];They go down into the innermost chambers of the body [to be remembered and mused upon].

They hatch vipers’ eggs and weave the spider’s webs;He who eats of their eggs dies,And from an egg which is crushed a viper breaks out.

Or [you have the untamed and reckless nature of] a wild donkey accustomed to the wilderness,That sniffs the wind in her passion [for the scent of a mate].In her mating season who can restrain her?No males seeking her need to weary themselves;In her month they will find her [looking for them].

‘Do you not fear Me?’ says the Lord.‘Do you not tremble [in awe] in My presence?For I have placed the sand as a boundary for the sea,An eternal decree and a perpetual barrier beyond which it cannot pass.Though the waves [of the sea] toss and break, yet they cannot prevail [against the sand ordained to hold them back];Though the waves and the billows roar, yet they cannot cross over [the barrier].[Is not such a God to be feared?]

Thus says the Lord, ‘If My covenant with day and night does not stand, and if I have not established the fixed patterns of heaven and earth, [the whole order of nature,]

“Let his mind and nature be changed from a man’sAnd let an animal’s mind and nature be given to him,And let seven periods of time pass over him.

Then He returned to the disciples and said to them, “Are you still sleeping and resting? Listen, the hour [of My sacrifice] is at hand and the Son of Man is being betrayed into the hands of sinners [whose way and nature is to oppose God].

Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?”

He came back a third time and said to them, “Are you still sleeping and resting? Enough [of that]! The hour has come. Look, the Son of Man is being betrayed into the hands of sinners.

saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise [from death to life].”

and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being].

So then, being God’s children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man.

[the good news] regarding His Son, who, as to the flesh [His human nature], was born a descendant of David [to fulfill the covenant promises],

For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],

So then, brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]—

For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope

But I say, did they not hear? Indeed they have;“Their voice [that of creation bearing God’s message] has gone out to all the earth,And their words to the [farthest] ends of the world.”

For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?

However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to worldly people [dominated by human nature], mere infants [in the new life] in Christ!

You are still worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not unspiritual, and are you not walking like ordinary men [unchanged by faith]?

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

But at that time, when you did not know [the true] God and were unacquainted with Him, you [Gentiles] were slaves to those [pagan] things which by [their very] nature were not and could not be gods at all.

But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts].

For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do.

For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus].

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],

These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against sinful indulgence [because they do not honor God].

The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority],

For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].

For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged sword, penetrating as far as the division of the soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.

For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].

And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).

Yet you do not know [the least thing] about what may happen in your life tomorrow. [What is secure in your life?] You are merely a vapor [like a puff of smoke or a wisp of steam from a cooking pot] that is visible for a little while and then vanishes [into thin air].

Elijah was a man with a nature like ours [with the same physical, mental, and spiritual limitations and shortcomings], and he prayed intensely for it not to rain, and it did not rain on the earth for three years and six months.

No one who is born of God [deliberately, knowingly, and habitually] practices sin, because God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
לח 
Leach 
Usage: 1

ἄστοργος 
Astorgos 
Usage: 2

γένεσις 
Genesis 
Usage: 3

γνησίως 
Gnesios 
Usage: 1

φυσικός 
Phusikos 
Usage: 3

φυσικῶς 
Phusikos 
Usage: 1

φύσις 
Phusis 
Usage: 14

ψυχικός 
Psuchikos 
Usage: 6