'Nor' in the Bible
nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal;
Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?
See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they?
Don't take any gold, nor silver, nor brass in your money belts.
Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.
Whoever doesn't receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet.
"A disciple is not above his teacher, nor a servant above his lord.
For John came neither eating nor drinking, and they say, 'He has a demon.'
He will not strive, nor shout; neither will anyone hear his voice in the streets.
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.
Nor the seven loaves for the four thousand, and how many baskets you took up?
But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.
For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.
Pray that your flight will not be in the winter, nor on a Sabbath,
for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.
Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming.
Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
He sent him away to his house, saying, "Don't enter into the village, nor tell anyone in the village."
Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God?
For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.
and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and the rooster crowed.
For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.
For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
For each tree is known by its own fruit. For people don't gather figs from thorns, nor do they gather grapes from a bramble bush.
For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.'
For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.
He said to them, "Take nothing for your journey -- neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.
Carry no purse, nor wallet, nor sandals. Greet no one on the way.
But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.
He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.
That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes,
He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
They will tell you, 'Look, here!' or 'Look, there!' Don't go away, nor follow after them,
He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man,
But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.
who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?"
Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
When the multitude therefore saw that Jesus wasn't there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.
They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."
Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
They will do these things because they have not known the Father, nor me.
he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay.
They called them, and commanded them not to speak at all nor teach in the name of Jesus.
You have neither part nor lot in this matter, for your heart isn't right before God.
He was without sight for three days, and neither ate nor drank.
For those who dwell in Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.
For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."
Nor can they prove to you the things of which they now accuse me.
amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.
They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
Or don't you know that the unrighteous will not inherit the Kingdom of God? Don't be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.
But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.
Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Christ Jesus.
For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.
Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain.
For our exhortation is not of error, nor of uncleanness, nor in deception.
For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
You are all children of light, and children of the day. We don't belong to the night, nor to darkness,
not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.
desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.
But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,
and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
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