'One' in the Bible

in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them );

For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

as it is written, There is none righteous, no, not one;

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

And not only so; but Rebecca also having conceived by one, even by our father Isaac--

Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

For Christ is the end of the law unto righteousness to every one that believeth.

For even as we have many members in one body, and all the members have not the same office:

so we, who are many, are one body in Christ, and severally members one of another.

In love of the brethren be tenderly affectioned one to another; in honor preferring one another;

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

One man hath faith to eat all things: but he that is weak eateth herbs.

One man esteemeth one day above another: another esteemeth every day alike . Let each man be fully assured in his own mind.

So then each one of us shall give account of himself to God.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.

So then let us follow after things which make for peace, and things whereby we may edify one another.

Let each one of us please his neighbor for that which is good, unto edifying.

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.

Wherefore receive ye one another, even as Christ also received you, to the glory of God.

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

Salute one another with a holy kiss. All the churches of Christ salute you.

Now this I mean, that each one of you saith, I am of Paul; and I of Apollos: and I of Cephas; and I of Christ.

For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?

Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.

Wherefore let no one glory in men. For all things are yours;

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.

to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

But he that is joined unto the Lord is one spirit.

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.

If one of them that believe not biddeth you to a feast , and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience'sake.

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.

Wherefore, my brethren, when ye come together to eat, wait one for another.

But to each one is given the manifestation of the Spirit to profit withal.

For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:

to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;

but all these worketh the one and the same Spirit, dividing to each one severally even as he will.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

For the body is not one member, but many.

But now hath God set the members each one of them in the body, even as it pleased him.

And if they were all one member, where were the body?

But now they are many members, but one body.

that there should be no schism in the body; but that the members should have the same care one for another.

And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.

But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;

What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.

If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:

For ye all can prophesy one by one, that all may learn, and all may be exhorted;

But some one will say, How are the dead raised? and with what manner of body do they come?

Thou foolish one, that which thou thyself sowest is not quickened except it die:

All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth.

All the brethren salute you. Salute one another with a holy kiss.

Sufficient to such a one is this punishment which was inflicted by the many;

so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.

For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.

Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.

Of the Jews five times received I forty'stripes'save one.

I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.

On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.

Did I take advantage of you by any one of them whom I have sent unto you?

Salute one another with a holy kiss.

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now a mediator is not a mediator of one; but God is one.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.