'One' in the Bible

Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.

For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.

For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.

Let us not become vainglorious, provoking one another, envying one another.

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

Bear ye one another's burdens, and so fulfil the law of Christ.

For he is our peace, who made both one, and brake down the middle wall of partition,

having abolished in the flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man,'so making peace;

and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:

for through him we both have our access in one Spirit unto the Father.

with all lowliness and meekness, with longsuffering, forbearing one another in love;

There is one body, and one Spirit, even as also ye were called in one hope of your calling;

one Lord, one faith, one baptism,

one God and Father of all, who is over all, and through all, and in all.

But unto each one of us was the grace given according to the measure of the gift of Christ.

Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;

subjecting yourselves one to another in the fear of Christ.

For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.

Nevertheless do ye also severally love each one his own wife even as himself; and let the wife'see that she fear her husband.

knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.

withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one .

the one do it of love, knowing that I am set for the defence of the gospel;

Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you and be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;

make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;

Brethren, I could not myself yet to have laid hold: but one thing I do , forgetting the things which are behind, and stretching forward to the things which are before,

This I say, that no one may delude you with persuasiveness of speech.

Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:

lie not one to another; seeing that ye have put off the old man with his doings,

forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:

And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful.

Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and'spiritual songs, singing with grace in your hearts unto God.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that are done here.

Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.

as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you , and testifying,

and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you;

that each one of you know how to possess himself of his own vessel in sanctification and honor,

But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;

Wherefore comfort one another with these words.

Wherefore exhort one another, and build each other up, even as also ye do.

See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.

We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth;

For the mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way.

And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming;

But the Lord is faithful, who shall establish you, and guard you from the evil one .

For there is one God, one mediator also between God and men, himself man, Christ Jesus,

The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;

one that ruleth well his own house, having his children in subjection with all gravity;

Let deacons be husbands of one wife, ruling their children and their own houses well.

Let none be enrolled as a widow under threescore years old, having been the wife of one man,

Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness.

At my first defence no one took my part, but all forsook me: may it not be laid to their account.

if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.

One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.

For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.

knowing that such a one is perverted, and sinneth, being self-condemned.

yet for love's sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Christ Jesus:

But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?

For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

For every house is builded by some one; but he that built all things is God.

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.

And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:

And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

For by one offering he hath perfected for ever them that are sanctified.

and let us consider one another to provoke unto love and good works;

not forsaking our own assembling together, as the custom of some is, but exhorting one another ; and so much the more, as ye see the day drawing nigh.

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.

But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.

wherefore also there sprang of one, and him as good as dead,'so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.

lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.

For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:

For whosoever shall keep the whole law, and yet stumble in one point , he is become guilty of all.

and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?

Thou believest that God is one; thou doest well: the demons also believe, and shudder.

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?

Ye have condemned, ye have killed the righteous one ; he doth not resist you.

Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.

Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

My brethren, if any among you err from the truth, and one convert him;

Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:

who is one the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.

using hospitality one to another without murmuring:

Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.

Salute one another with a kiss of love. Peace be unto you all that are in Christ.

But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

I write unto you, fathers, because ye know him who is from the beginning. I write unto you, young men, because ye have overcome the evil one. I have written unto you, little children, because ye know the Father.

I have written unto you, fathers, because ye know him who is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the evil one.

And ye have an anointing from the Holy One, and ye know all the things.