'Unto' in the Bible

God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,

hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;

For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

For not unto angels did he subject the world to come, whereof we speak.

Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.

for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:

For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.

Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.

And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

and having been made perfect, he became unto all them that obey him the author of eternal salvation;

Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:

Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

In that he saith, A new covenant he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

And inasmuch as it is appointed unto men once to die, and after this cometh judgment;

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

and let us consider one another to provoke unto love and good works;

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:

And without faith it is impossible to be well-pleasing unto him ; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.

By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.

looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

Ye have not yet resisted unto blood, striving against sin:

Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,

and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;

but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,

Forget not to show love unto strangers: for thereby some have entertained angels unawares.

So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?

Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.

Let us therefore go forth unto him without the camp, bearing his reproach.

But I exhort you, brethren, bear with the word of exhortation, for I have written unto you in few words.