Christ in the Bible
Meaning: anointed
Exact Match
The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].
Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].
The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,
Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.
After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
and Jacob became the father of Joseph, the husband of Mary by whom was born Jesus, who is called Christ.
Therefore all the generations from Abraham to David [are] fourteen generations, and from David to the deportation to Babylon [are] fourteen generations, and from the deportation to Babylon to the Christ [are] fourteen generations.
Now the birth of Jesus Christ occurred in this way. His mother Mary had been betrothed to Joseph, [but] before they came together, she was found {to be pregnant} by the Holy Spirit.
and [after] calling together all the chief priests and scribes of the people, he inquired from them where the Christ was to be born.
Therefore, every person who acknowledges me in front of people [i.e., to be their Lord and Christ], I will acknowledge him [i.e., to be my disciple] in front of my Father in heaven.
But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.
Now [when] John heard in prison the deeds of Christ, he sent [word] by his disciples
And Simon Peter answered [and] said, "You are the Christ, the Son of the living God!"
Then he commanded the disciples that they should tell no one that he was the Christ.
From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, - and on, the third day, arise.
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
In the same way, it is not the will of your Father in heaven that [a single] one of these little ones [i.e., humble followers of Christ] should be lost.
While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?
saying: What think you of the Christ? whose son is he? They said to him: The son of David.
And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;
And do not be called teachers, because one is your teacher, the Christ.
For many will come in my name, saying, 'I am the Christ,' and they will deceive many.
"At that time if anyone should say to you, 'Behold, here [is] the Christ,' or 'Here [he is],' do not believe [him]!
Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.
Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].
But Jesus held his peace. And the chief priest answered, and said to him, "I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God."
saying, "Tell us, thou Christ, who is he that smote thee?"
And when they were gathered together, Pilate said unto them, "Whether will ye that I give loose unto you: Barabbas, or Jesus which is called Christ?"
Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.
Pilate said unto them, "What shall I do then with Jesus, which is called Christ?" They all said to him, "Let him be crucified."
And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.
The beginning of the Gospel of Jesus Christ the son of God.
and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.
And he said unto them, "But whom say ye that I am?" Peter answered and said unto him, "Thou art very Christ."
"And whosoever shall give you a cup of water to drink for my name's sake because ye are belonging to Christ, verily I say unto you, he shall not lose his reward.
And Jesus, as he was teaching in the temple, answered and said: How say the scribes that the Christ is the son of David?
For many shall come in my name, saying, 'I am Christ,' and shall deceive many.
And then, if any one say to you: Lo! here is the Christ, or, Lo! there; believe him not.
But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?
And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,
Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.
Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]
exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ],
For on this day, in the town of David, a Saviour has come to birth, who is Christ the Lord.
And he had knowledge, through the Holy Spirit, that he would not see death till he had seen the Lord's Christ.
And while the people were waiting, and all men were questioning in their hearts about John, if he was the Christ or not,
whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.
And evil spirits came out of a number of them, crying out and saying, You are the Son of God. But he gave them sharp orders not to say a word, because they had knowledge that he was the Christ.
And He said unto them, But whom say ye that I am? And Peter answered and said, The Christ the Son of God.
Peter answering said, The Christ of God. But he straitly charged and commanded them,
"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.
But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.
Then He said to them, "How do people say that the Christ is David's Son?
And he said, See that you be not deceived; for many shall come in my name, saying, I am [Christ], and the time is at hand; go not after them.
And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].
And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!
"Tell us, if you are the Christ." But He said to them, "If I tell you, you will not believe me,
So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."
And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is Christ a king.
And the people stood watching; but even the rulers sneered at him, saying, "He saved others; let him save himself if he is the Christ of God, the Chosen One."
Meanwhile, the people stood looking on. Even the members of the council were scoffing at Him and saying, "He saved others, let Him now save Himself, if He really is the Christ of God, His Chosen One!"
One of the criminals who were hanged there hurled insults at him, saying, "Are you not the Christ? Save yourself and us!"
Now one of the criminals who were hanging from their crosses kept abusing Him, saying, "Are you not the Christ? Then save yourself and us too!"
Did not the Christ have to suffer these things and thus to enter into His glory?"
and said to them, "The Scriptures said that the Christ should suffer as He has suffered, should rise from the dead on the third day,
In the beginning [before all time] was the Word (
And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).
For the law was given by Moses, but the grace and the reality came by Jesus Christ.
He frankly admitted, and did not try at all to deny it; yes, he frankly admitted, "I am not the Christ."
so they asked him, "Why are you baptizing then, if you are not the Christ, nor Elijah, nor the prophet?"
He first finds his own brother Simon, and saith to him, We have found the Messiah (which is, being translated, the Christ).
He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)
Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.
You can bear testimony to me yourselves that I said, 'I am not the Christ, but I have been sent as His announcer.'
The woman said to Him, "I know that the Messiah is coming, the One who is called the Christ. When He comes, He will tell us everything."
"Come, see a man who has told me everything I ever did. He is not the Christ, is He?"
and said to the woman, Now we believe, not because of what thou hast spoken; for we ourselves have heard Him, and know that this is indeed the Christ, the Saviour of the world.
We have believed and confidently trusted, and [even more] we have come to know [by personal observation and experience] that You are the Holy One of God [the Christ, the Son of the living God].”
And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?
Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.
But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?
Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.
Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?
Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?
{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;
Therefore I said to you, You shall die in your sins; for if you believe not that I am [the Christ], you shall die in your sins.
Then Jesus said to them, When you shall lift up the Son of man, then shall you know that I am [the Christ]; and I do nothing of myself; but I speak these things as the Father has taught me;
These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.
the Jews, therefore, came round about him, and said to him, 'Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.'
If thou be the Christ, tell us plainly. Jesus answered them, I have told you; yet ye do not believe: the works that I do in my Father's name, they testify of me.
believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.'
the multitude answered him, 'We heard out of the law that the Christ doth remain -- to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this -- the Son of Man?'
Isaiah said these things because he saw Christ's glory, and spoke about him.
Nevertheless, even among the rulers many believed in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue.
I tell you from this time, before it occurs, that when it occurs you may believe that I am [the Christ].
He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.
and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;
and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'
And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].
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