And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.
Then Jesus said to Peter, Put back your sword: am I not to take the cup which my Father has given to me?
And he got together his twelve disciples and gave them the power of driving out unclean spirits, and of making well all sorts of disease and pain.
And he went up into the mountain, and sent for those whom it was his pleasure to have with him: and they went to him.
But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.
Through whom grace has been given to us, sending us out to make disciples to the faith among all nations, for his name:
Jesus then said to them, Truly I say to you, What Moses gave you was not the bread from heaven; it is my Father who gives you the true bread from heaven. The bread of God is the bread which comes down out of heaven and gives life to the world. Ah, Lord, they said, give us that bread for ever!
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And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink.
Then again Jesus said to them, I am the light of the world; he who comes with me will not be walking in the dark but will have the light of life.
For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place.
And he said to me, What do you see? And I said, I see a light-support, made all of gold, with its cup on the top of it and seven lights on it; and there are seven pipes to every one of the lights which are on the top of it;
For this reason, holy brothers, marked out to have a part in heaven, give thought to Jesus the representative and high priest of our faith;
Now I, Paul, myself make request to you by the quiet and gentle behaviour of Christ, I who am poor in spirit when with you, but who say what is in my mind to you without fear when I am away from you:
Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls;
Then Jesus said to his disciples, If any man would come after me, let him give up all, and take up his cross, and come after me.
I have given you an example, so that you may do what I have done to you.
Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:
Let this mind be in you which was in Christ Jesus,
Being gentle to one another and having forgiveness for one another, if anyone has done wrong to his brother, even as the Lord had forgiveness for you:
Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power.
This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps:
I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.
And the people said, This is the prophet Jesus, from Nazareth of Galilee.
And though they had a desire to take him, they were in fear of the people, because in their eyes he was a prophet.
But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.
And fear came on all, and they gave praise to God, saying, A great prophet is among us: and, God has given thought to his people.
But I have to go on my way today and tomorrow and the third day, for it is not right for a prophet to come to his death outside Jerusalem.
And he said to them, What things? And they said, The things to do with Jesus of Nazareth, who was a prophet, great in his acts and his words, before God and all the people:
The woman said to him, Sir, I see that you are a prophet.
And when the people saw the sign which he had done, they said, Truly, this is the prophet who is to come into the world.
When these words came to their ears, some of the people said, This is certainly the prophet.
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Again they said to the blind man, What have you to say about him for opening your eyes? And he said, He is a prophet.
For Moses said, The Lord will give you a prophet from among your people, like me; you will give ear to everything which he will say to you.
And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory.
Who is the image of the unseen God and existed before all living things;
And Simon Peter made answer and said, You are the Christ, the Son of the living God.
From the first he was the Word, and the Word was in relation with God and was God. This Word was from the first in relation with God.
But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord,
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.
For in him all the wealth of God's being has a living form,
Which at the right time he will make clear, who is the eternal and only Ruler, King of kings, and Lord of lords;
Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;
And on his robe and on his leg is a name, KING OF KINGS, AND LORD OF LORDS.
While it is day we have to do the works of him who sent me: the night comes when no work may be done.
And king Herod had news of him, because his name was on the lips of all; and he said, John the Baptist has come back from the dead, and for this reason these powers are working in him.
Now when John had news in prison of the works of the Christ, he sent his disciples
Then he went on to say hard things to the towns where most of his works of power were done, because they had not been turned from their sins.
And coming into his country, he gave them teaching in their Synagogue, so that they were greatly surprised and said, Where did this man get this wisdom and these works of power?
And when the Sabbath day had come, he was teaching in the Synagogue; and a number of people hearing him were surprised, saying, From where did this man get these things? and, What is the wisdom given to this man, and what are these works of power done by his hands?
And when he came near the foot of the Mountain of Olives, all the disciples with loud voices gave praise to God with joy, because of all the great works which they had seen;
But the witness which I have is greater than that of John: the work which the Father has given me to do, the very work which I am now doing, is a witness that the Father has sent me.
Jesus said in answer, I have said it and you have no belief: the works which I do in my Father's name, these give witness about me.
But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.
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Have faith that I am in the Father and that the Father is in me: at least, have faith in me because of what I do.
If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father.
The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure.
Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.
For the Son of man came to make search for those who are wandering from the way, and to be their Saviour.
And Jesus said, I came into this world to be a judge, so that those who do not see may see, and those who see may become blind.
Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.
But he said to them, I have to give the good news of the kingdom of God in other towns, because that is why I was sent.
I came to send a fire on the earth, and it may even now have been lighted.
God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him.
And if any man gives ear to my words and does not keep them, I am not his judge: I did not come to be judge of the world but to give salvation to the world.
Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to my voice.
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It is a true saying, in which all may put their faith, that Christ Jesus came into the world to give salvation to sinners, of whom I am the chief:
And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.
And straight away they let go the nets and went after him.
Everyone, then, to whom my words come and who does them, will be like a wise man who made his house on a rock;
And the disciples went and did as Jesus had given them orders,
And the disciples did as Jesus had said to them; and they made ready the Passover.
And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets.
Everyone who comes to me and gives ear to my words and does them, I will make clear to you what he is like:
Jesus said to the servants, Make the pots full of water. And they made them full to the top.
And Mary, hearing this, got up quickly and went to him.
He who has my laws and keeps them, he it is who has love for me: and he who has love for me will be loved by my Father, and I will have love for him and will let myself be seen clearly by him.
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And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
And a woman of Canaan came out from those parts, crying and saying, Have pity on me, O Lord, Son of David; my daughter is greatly troubled with an unclean spirit.
The book of the generations of Jesus Christ, the son of David, the son of Abraham.
And all the people were surprised and said, Is not this the Son of David?
And those who went before him, and those who came after, gave loud cries, saying, Glory to the Son of David: A blessing on him who comes in the name of the Lord: Glory in the highest.
And some of them, turning in protest, gave him an order to be quiet: but he went on crying out all the more, Son of David, have mercy on me.
And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David?
Do not the Writings say that the Christ comes of the seed of David and from Beth-lehem, the little town where David was?
About his Son who, in the flesh, came from the family of David,
Keep in mind Jesus Christ, of the seed of David, who came back from the dead, as my good news gives witness:
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
And a woman of Canaan came out from those parts, crying and saying, Have pity on me, O Lord, Son of David; my daughter is greatly troubled with an unclean spirit.
The book of the generations of Jesus Christ, the son of David, the son of Abraham.
And all the people were surprised and said, Is not this the Son of David?
And those who went before him, and those who came after, gave loud cries, saying, Glory to the Son of David: A blessing on him who comes in the name of the Lord: Glory in the highest.
And some of them, turning in protest, gave him an order to be quiet: but he went on crying out all the more, Son of David, have mercy on me.
And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David?
Do not the Writings say that the Christ comes of the seed of David and from Beth-lehem, the little town where David was?
About his Son who, in the flesh, came from the family of David,
Keep in mind Jesus Christ, of the seed of David, who came back from the dead, as my good news gives witness:
But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.
Saying, What you see, put in a book, and send it to the seven churches; to Ephesus and to Smyrna and to Pergamos and to Thyatira and to Sardis and to Philadelphia and to Laodicea.
Truly, I give baptism with water to those of you whose hearts are changed; but he who comes after me is greater than I, whose shoes I am not good enough to take up: he will give you baptism with the Holy Spirit and with fire:
He who comes from heaven is greater than all others: he who comes from earth is of the earth, and of the earth are his words: he who comes from heaven is over all.
You give me the name of Master and Lord: and you are right; that is what I am.
For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.
And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.
And he is the head of the body, the church: the starting point of all things, the first to come again from the dead; so that in all things he might have the chief place.
Having become by so much better than the angels, as the name which is his heritage is more noble than theirs.
And it was right for this man to have more honour than Moses, even as the builder of a house has more honour than the house.
But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.
Saying, What you see, put in a book, and send it to the seven churches; to Ephesus and to Smyrna and to Pergamos and to Thyatira and to Sardis and to Philadelphia and to Laodicea.
Truly, I give baptism with water to those of you whose hearts are changed; but he who comes after me is greater than I, whose shoes I am not good enough to take up: he will give you baptism with the Holy Spirit and with fire:
He who comes from heaven is greater than all others: he who comes from earth is of the earth, and of the earth are his words: he who comes from heaven is over all.
You give me the name of Master and Lord: and you are right; that is what I am.
For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.
And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.
And he is the head of the body, the church: the starting point of all things, the first to come again from the dead; so that in all things he might have the chief place.
Having become by so much better than the angels, as the name which is his heritage is more noble than theirs.
And it was right for this man to have more honour than Moses, even as the builder of a house has more honour than the house.
And he will send out his angels with a great sound of a horn, and they will get his saints together from the four winds, from one end of heaven to the other.
But when the Son of man comes in his glory, and all the angels with him, then will he be seated in his glory:
And to you who are troubled, rest with us, when the Lord Jesus comes from heaven with the angels of his power in flames of fire,
And he said to him, Truly I say to you all, You will see heaven opening and God's angels going up and coming down on the Son of man.
And an angel from heaven came to him, to give him strength.
Does it not seem possible to you that if I make request to my Father he will even now send me an army of angels?
And suddenly there was with the angel a great band of spirits from heaven, giving praise to God, and saying,
And again, when he is sending his only Son into the world, he says, Let all the angels of God give him worship.
And I saw, and there came to my ears the sound of a great number of angels round about the high seat and the beasts and the rulers; and the number of them was ten thousand times ten thousand, and thousands of thousands;
Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;
Greater love has no man than this, that a man gives up his life for his friends.
And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.
Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father:
Who gave himself for us, so that he might make us free from all wrongdoing, and make for himself a people clean in heart and on fire with good works.
For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.
In this we see what love is, because he gave his life for us; and it is right for us to give our lives for the brothers.
I have said all these things to you so that in me you may have peace. In the world you have trouble: but take heart! I have overcome the world.
For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.
The crushed stem will not be broken by him; and the feebly burning light will he not put out, till he has made righteousness overcome all.
Then comes the end, when he will give up the kingdom to God, even the Father; when he will have put an end to all rule and to all authority and power.
To him who overcomes I will give a place with me on my high seat, even as I overcame, and am seated with my Father on his high seat.
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
And I saw a white horse, and he who was seated on it had a bow; and there was given to him a crown: and he went out with power to overcome.
These will make war against the Lamb, and the Lamb will overcome them, because he is the Lord of lords and King of kings; and those who are with him are named, marked out, and true.
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal,
And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory.
So that their hearts may be comforted, and that being joined together in love, they may come to the full wealth of the certain knowledge of the secret of God, even Christ,
But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory;
Having made clear to us the secret of his purpose, in agreement with the design which he had in mind, to put into his hands
By the reading of which you will be clear about my knowledge of the secret of Christ;
To whom God was pleased to give knowledge of the wealth of the glory of this secret among the Gentiles, which is Christ in you, the hope of glory:
And making prayer for us, that God may give us an open door for the preaching of the word, the secret of Christ, for which I am now in chains;
Jesus said to her, Do not put your hand on me, for I have not gone up to the Father: but go to my brothers and say to them, I go up to my Father and your Father, to my God and your God.
For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.
Who has gone into heaven, and is at the right hand of God, angels and authorities and powers having been put under his rule.
And while he was doing so, he went from them and was taken up into heaven.
What then will you say if you see the Son of man going up to where he was before?
You have gone up on high, taking your prisoners with you; you have taken offerings from men; the Lord God has taken his place on the seat of his power.
For this reason he says, He went up on high, taking his prisoners with him, and gave freely to men.
And when he had said these things, while they were looking, he was taken up, and went from their view into a cloud.
So then the Lord Jesus, after he had said these words to them, was taken up into heaven and took his seat at the right hand of God.
Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith.
But I am certain that he who will take up my cause is living, and that in time to come he will take his place on the dust;
The Lord, who has taken up your cause, the Holy One of Israel, says, Because of you I have sent to Babylon, and made all their seers come south, and the Chaldaeans whose cry is in the ships.
For their saviour is strong, and he will take up their cause against you.
Have no fear, you worm Jacob, and you men of Israel; I will be your helper, says the Lord, even he who takes up your cause, the Holy One of Israel.
The Lord, who has taken up your cause, and who gave you life in your mother's body, says, I am the Lord who makes all things; stretching out the heavens by myself, and giving the earth its limits; who was with me?
Says the Lord who takes up our cause; the Lord of armies is his name, the Holy One of Israel.
And as a saviour he will come to Zion, turning away sin from Jacob, says the Lord.
Their saviour is strong; the Lord of armies is his name: he will certainly take up their cause, so that he may give rest to the earth and trouble to the people of Babylon.
Whoever has a feeling of shame because of me and my words in this false and evil generation, the Son of man will have a feeling of shame because of him, when he comes in the glory of his Father with the holy angels.
Who is false but he who says that Jesus is not the Christ? He is the Antichrist who has no belief in the Father or the Son.
But you would have nothing to do with the Holy and Upright One, and made request for a man of blood to be given to you,
Jesus said to him, Truly I say to you that this night, before the hour of the cock's cry, you will say three times that you have no knowledge of me.
They say that they have knowledge of God, while by their acts they are turning their backs on him; they are hated by all, hard-hearted, and judged to be without value for any good work.
But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.
Now Peter was seated in the open square outside the house: and a servant-girl came to him, saying, You were with Jesus the Galilaean. But he said before them all that it was false, saying, I have no knowledge of what you say.
If we go on to the end, then we will be ruling with him: if we say we have no knowledge of him, then he will say he has no knowledge of us:
But there were false prophets among the people, as there will be false teachers among you, who will secretly put forward wrong teachings for your destruction, even turning away from the Lord who gave himself for them; whose destruction will come quickly, and they themselves will be the cause of it.
And he gave us orders to give news of this to the people, and to give public witness that this is he whom God has made judge of the living and the dead.
I give you orders, before God and Christ Jesus, who will be the judge of the living and the dead, and by his revelation and his kingdom;
For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.
And before him all the nations will come together; and they will be parted one from another, as the sheep are parted from the goats by the keeper.
The Father is not the judge of men, but he has given all decisions into the hands of the Son;
Because a day has been fixed in which all the world will be judged in righteousness by the man who has been marked out by him for this work; of which he has given a sign to all men by giving him back from the dead.
In the day when God will be a judge of the secrets of men, as it says in the good news of which I am a preacher, through Jesus Christ.
But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.
But they will have to give an account of themselves to him who is ready to be the judge of the living and the dead.
Who has gone into heaven, and is at the right hand of God, angels and authorities and powers having been put under his rule.
You have been a lover of righteousness and a hater of evil; and so God, your God, has put the oil of joy on your head more than on the heads of those who are with you.
For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.
So then the Lord Jesus, after he had said these words to them, was taken up into heaven and took his seat at the right hand of God.
But in the future the Son of man will be seated at the right hand of the power of God.
Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.
By which he made Christ come back from the dead, and gave him a place at his right hand in heaven,
For this reason God has put him in the highest place and has given to him the name which is greater than every name;
Saying with a great voice, It is right to give to the Lamb who was put to death, power and wealth and wisdom and strength and honour and glory and blessing.
Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;
But the Lord is true, who will give you strength and keep you safe from evil.
Let us keep the witness of our hope strong and unshaking, for he is true who has given his word:
God, by whom you have been marked out in his purpose, is unchanging and will make it complete.
If we are without faith, still he keeps faith, for he will never be untrue to himself.
And the heaven was open; and I saw a white horse, and he who was seated on it was named Certain and True; and he is judging and making war in righteousness.
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.
Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:
And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation,
Who gave himself for us, so that he might make us free from all wrongdoing, and make for himself a people clean in heart and on fire with good works.
And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:
But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:
In whom we have our salvation, the forgiveness of sins:
Being conscious that you have been made free from that foolish way of life which was your heritage from your fathers, not through a payment of things like silver or gold which come to destruction,
You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.
And this she did on a number of days. But Paul was greatly troubled and, turning, said to the spirit, I give you orders in the name of Jesus Christ, to come out of her. And it came out that very hour.
And whatever request you make in my name, that I will do, so that the Father may have glory in the Son.
And that teaching about a change of heart and forgiveness of sins is to be given to Jerusalem first and to all nations in his name.
In that day you will make requests in my name: and I do not say that I will make prayer to the Father for you,
But these are recorded, so that you may have faith that Jesus is the Christ, the Son of God, and so that, having this faith you may have life in his name.
But Peter said, I have no silver or gold, but what I have, that I give to you. In the name of Jesus Christ of Nazareth, get up on your feet.
And his name, through faith in his name, has made this man strong, whom you see and have knowledge of: yes, the faith which is through him has made him well, before you all.
Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well.
Giving praise at all times for all things in the name of our Lord Jesus Christ, to God, even the Father;
I went on looking till the seats of kings were placed, and one like a very old man took his seat: his clothing was white as snow, and the hair of his head was like clean wool; his seat was flames of fire and its wheels burning fire.
You are fairer than the children of men; grace is flowing through your lips; for this cause the blessing of God is with you for ever.
His mouth is most sweet; yes, he is all beautiful. This is my loved one, and this is my friend, O daughters of Jerusalem.
As peoples were surprised at him, And his face was not beautiful, so as to be desired: his face was so changed by disease as to be unlike that of a man, and his form was no longer that of the sons of men.
For his growth was like that of a delicate plant before him, and like a root out of a dry place: he had no grace of form, to give us pleasure;
And he was changed in form before them; and his face was shining like the sun, and his clothing became white as light.
And his head and his hair were white like wool, as white as snow; and his eyes were as a flame of fire;
And to my eyes he was like a jasper and a sardius stone: and there was an arch of light round the high seat, like an emerald.
You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.
And this she did on a number of days. But Paul was greatly troubled and, turning, said to the spirit, I give you orders in the name of Jesus Christ, to come out of her. And it came out that very hour.
And whatever request you make in my name, that I will do, so that the Father may have glory in the Son.
And that teaching about a change of heart and forgiveness of sins is to be given to Jerusalem first and to all nations in his name.
In that day you will make requests in my name: and I do not say that I will make prayer to the Father for you,
But these are recorded, so that you may have faith that Jesus is the Christ, the Son of God, and so that, having this faith you may have life in his name.
But Peter said, I have no silver or gold, but what I have, that I give to you. In the name of Jesus Christ of Nazareth, get up on your feet.
And his name, through faith in his name, has made this man strong, whom you see and have knowledge of: yes, the faith which is through him has made him well, before you all.
Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well.
Giving praise at all times for all things in the name of our Lord Jesus Christ, to God, even the Father;
These will make war against the Lamb, and the Lamb will overcome them, because he is the Lord of lords and King of kings; and those who are with him are named, marked out, and true.
Truly I say to you, There are some of those here who will not have a taste of death, till they see the Son of man coming in his kingdom.
So that you may take food and drink at my table in my kingdom, and be seated like kings, judging the twelve tribes of Israel.
And he said, Jesus, keep me in mind when you come in your kingdom.
Jesus said in answer, My kingdom is not of this world: if my kingdom was of this world, my disciples would have made a good fight to keep me out of the hands of the Jews: but my kingdom is not here.
So that at the name of Jesus every knee may be bent, of those in heaven and those on earth and those in the underworld,
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness.
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever.
One Lord, one faith, one baptism,
God is true, through whom you have been given a part with his Son, Jesus Christ our Lord.
For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.
Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.
And he said, The Son of man is lord even of the Sabbath.
Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:
There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.
So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.
One Lord, one faith, one baptism,
God is true, through whom you have been given a part with his Son, Jesus Christ our Lord.
For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.
Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.
And he said, The Son of man is lord even of the Sabbath.
Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:
There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.
So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.
So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.
For on this day, in the town of David, a Saviour has come to birth, who is Christ the Lord.
For the Son of man came to make search for those who are wandering from the way, and to be their Saviour.
God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him.
It is a true saying, in which all may put their faith, that Christ Jesus came into the world to give salvation to sinners, of whom I am the chief:
Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.
From this man's seed has God given to Israel a Saviour, even Jesus, as he gave his word;
But has now been made clear by the revelation of our Saviour Christ Jesus, who put an end to death and made life unending come to light through the good news,
And we have seen and give witness that the Father sent the Son to be the Saviour of the world.
Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;
I am on fire with passion for your house; and the hard things which are said about you have come on me.
Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:
But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.
For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.
But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well.
So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.
He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
For this is the word of him who is high and lifted up, whose resting-place is eternal, whose name is Holy: my resting-place is in the high and holy place, and with him who is crushed and poor in spirit, to give life to the spirit of the poor, and to make strong the heart of the crushed.
Looking down on the heavens, and on the earth?
Who kept us in mind when we were in trouble: for his mercy is unchanging for ever.
Though the Lord is high, he sees those who are low; and he has knowledge from far off of those who are lifted up.
And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?
For he has had pity on his servant, though she is poor and lowly placed: and from this hour will all generations give witness to the blessing which has come to me.
Got up from table, put off his robe and took a cloth and put it round him.
And when he had said this, he let them see his hands and his side. Then the disciples were glad when they saw the Lord.
Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief.
But the Pharisees went out and made designs against him, how they might put him to death.
And they made designs together to take Jesus by some trick, and put him to death.
Now when it was morning, all the chief priests and those in authority took thought together with the purpose of putting Jesus to death.
But they were full of wrath, and were talking together about what they might do to Jesus.
And every day he was teaching in the Temple. But the chief priests and the scribes and the rulers of the people were attempting to put him to death;
And he went away and had a discussion with the chief priests and the rulers, about how he might give him up to them.
And for this reason the Jews were turned against Jesus, because he was doing these things on the Sabbath.
Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs.
And from that day they took thought together how to put him to death.
And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven.
And certain Pharisees came to him, testing him, and saying, Is it right for a man to put away his wife for every cause?
Then the Pharisees went and had a meeting to see how they might make use of his words to take him.
And the Pharisees came out and put questions to him, requesting from him a sign from heaven, testing him.
And Pharisees came to him, testing him with the question, Is it right for a man to put away his wife?
Then they sent to him certain of the Pharisees and the Herodians, so that they might make use of his words to take him by a trick.
And watching him, for a chance to get something from his words which might be used against him.
And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.
They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger.
And Abraham came near, and said, Will you let destruction come on the upright with the sinners? If by chance there are fifty upright men in the town, will you give the place to destruction and not have mercy on it because of the fifty upright men? Let such a thing be far from you, to put the upright to death with the sinner: will not the judge of all the earth do right?
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And the Lord said, If there are fifty upright men in the town, I will have mercy on it because of them. And Abraham answering said, Truly, I who am only dust, have undertaken to put my thoughts before the Lord: If by chance there are five less than fifty upright men, will you give up all the town to destruction because of these five? And he said, I will not give it to destruction if there are forty-five. And again he said to him, By chance there may be forty there. And he said, I will not do it if there are forty. And he said, Let not the Lord be angry with me if I say, What if there are thirty there? And he said, I will not do it if there are thirty. And he said, See now, I have undertaken to put my thoughts before the Lord: what if there are twenty there? And he said, I will have mercy because of the twenty. And he said, O let not the Lord be angry and I will say only one word more: by chance there may be ten there. And he said, I will have mercy because of the ten.
Then Jacob was by himself; and a man was fighting with him till dawn. But when the man saw that he was not able to overcome Jacob, he gave him a blow in the hollow part of his leg, so that his leg was damaged. And he said to him, Let me go now, for the dawn is near. But Jacob said, I will not let you go till you have given me your blessing.
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Then he said, What is your name? And he said, Jacob. And he said, Your name will no longer be Jacob, but Israel: for in your fight with God and with men you have overcome. Then Jacob said, What is your name? And he said, What is my name to you? Then he gave him a blessing. And Jacob gave that place the name of Peniel, saying, I have seen God face to face, and still I am living.
Then David the king went in and took his seat before the Lord, and said, Who am I, O Lord God, and what is my family, that you have been my guide till now? And this was only a small thing to you, O Lord God; but your words have even been about the far-off future of your servant's family, O Lord God! What more may David say to you? for you have knowledge of your servant, O Lord God.
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Because of your word and from your heart, you have done all this great work, and let your servant see it. Truly you are great, O Lord God: there is no one like you and no other God but you, as is clear from everything which has come to our ears. And what other nation in the earth, like your people Israel, did a god go out to take for himself, to be his people, and to make a name for himself, and to do great and strange things for them, driving out a nation and its gods from before his people? But you took and made strong for yourself your people Israel, to be your people for ever; and you, Lord, became their God. And now, O Lord God, may the word which you have said about your servant and about his family, be made certain for ever, and may you do as you have said! And let your name be made great for ever, and let men say, The Lord of armies is God over Israel: and let the family of David your servant be made strong before you! For you, O Lord of armies, the God of Israel, have clearly said to your servant, I will make you the head of a family of kings: and so it has come into your servant's heart to make this prayer to you. And now, O Lord God, you are God and your words are true and you have said you will give your servant this good thing; So may it be your pleasure to give your blessing to the family of your servant, so that it may go on for ever before you: (for you, O Lord God, have said it,) and may your blessing be on your servant's family line for ever!
Then Solomon took his place before the altar of the Lord, all the men of Israel being present, and stretching out his hands to heaven, Said, O Lord, the God of Israel, there is no God like you in heaven or on the earth; keeping faith and mercy unchanging for your servants, while they go in your ways with all their hearts. And you have kept the word which you gave to your servant David, my father; with your mouth you said it and with your hand you have made it come true this day.
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So now, O Lord, the God of Israel, let your word to your servant David, my father, come true, when you said, You will never be without a man to take his place on the seat of the kingdom of Israel before me, if only your children give attention to their ways, walking before me as you have done. So now, O God of Israel, it is my prayer that you will make your word come true which you said to your servant David, my father. But is it truly possible that God may be housed on earth? see, heaven and the heaven of heavens are not wide enough to be your resting-place; how much less this house which I have made! Still, let your heart be turned to the prayer of your servant, O Lord God, and to his prayer for grace; give ear to the cry and the prayer which your servant sends up to you this day; That your eyes may be open to this house night and day, to this place of which you have said, My name will be there; hearing the prayer which your servant may make, turning to this place. Give ear to the prayers of your servant, and the prayers of your people Israel, when they make their prayers, turning to this place; give ear in heaven your living-place, and hearing, have mercy. If a man does wrong to his neighbour, and has to take an oath, and comes before your altar to take his oath in this house: Then let your ear be open in heaven, and be the judge of your servants, giving your decision against the wrongdoer, so that punishment for his sins may come on his head; and, by your decision, keeping from evil him who has done no wrong. When your people Israel are overcome in war, because of their sin against you; if they are turned to you again, honouring your name, making prayers to you and requesting your grace in this house: Then give ear in heaven, and let the sin of your people Israel have forgiveness, and take them back again into the land which you gave to their fathers. When heaven is shut up and there is no rain, because of their sin against you; if they make prayers with their faces turned to this place, honouring your name and turning away from their sin when you send trouble on them: Then give ear in heaven, so that the sin of your servants, and of your people Israel, may have forgiveness, when you make clear to them the good way in which they are to go; and send rain on your land which you have given to your people for their heritage. If there is no food in the land, or if there is disease, or if the fruits of the earth are damaged through heat or water, locust or worm; if their towns are shut in by their attackers; whatever trouble, whatever disease there may be: Whatever prayer or request for your grace is made by any man, or by all your people Israel, whatever his trouble may be, whose hands are stretched out to this house: Give ear in heaven your living-place, acting in mercy; and give to every man whose secret heart is open to you, the reward of all his ways; for you, and you only, have knowledge of the hearts of all the children of men: So that they may give you worship all the days of their life in the land which you gave to our fathers. And as for the man from a strange land, who is not of your people Israel; when he comes from a far country because of the glory of your name: (For they will have news of your great name and your strong hand and your out-stretched arm;) when he comes to make his prayer, turning to this house: Give ear in heaven your living-place, and give him his desire, whatever it may be; so that all the peoples of the earth may have knowledge of your name, worshipping you as do your people Israel, and that they may see that this house which I have put up is truly named by your name. If your people go out to war against their attackers, by whatever way you may send them, if they make their prayer to the Lord, turning their faces to this town of yours and to this house which I have made for your name: Give ear in heaven to their prayer and their cry for grace, and see right done to them. If they do wrong against you, (for no man is without sin,) and you are angry with them and give them up into the power of those who are fighting against them, so that they take them away as prisoners into a strange land, far off or near; And if they take thought, in the land where they are prisoners, and are turned again to you, crying out in prayer to you in that land, and saying, We are sinners, we have done wrong, we have done evil; And with all their heart and soul are turned again to you, in the land of those who took them prisoners, and make their prayer to you, turning their eyes to this land which you gave to their fathers, and to the town which you took for yourself, and the house which I made for your name: Then give ear to their prayer and to their cry in heaven your living-place, and see right done to them; Answering with forgiveness the people who have done wrong against you, and overlooking the evil which they have done against you; let those who made them prisoners be moved with pity for them, and have pity on them; For they are your people and your heritage, which you took out of Egypt, out of the iron fireplace; Let your eyes be open to your servant's prayer for grace and to the prayer of your people Israel, hearing them when their cry comes to you. For you made them separate from all the peoples of the earth, to be your heritage, as you said by Moses your servant, when you took our fathers out of Egypt, O Lord God. Then Solomon, after making all these prayers and requests for grace to the Lord, got up from his knees before the altar of the Lord, where his hands had been stretched out in prayer to heaven; And, getting on his feet, he gave a blessing to all the men of Israel, saying with a loud voice, Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true. Now may the Lord our God be with us as he was with our fathers; let him never go away from us or give us up; Turning our hearts to himself, guiding us to go in all his ways, to keep his orders and his laws and his decisions, which he gave to our fathers. And may these my words, the words of my prayer to the Lord, be before the Lord our God day and night, so that he may see right done to his servant and to his people Israel, day by day as we have need. So that all the peoples of the earth may see that the Lord is God, and there is no other. Then let your hearts be without sin before the Lord our God, walking in his laws and keeping his orders as at this day.
And it came about that he was in prayer in a certain place, and when he came to an end, one of his disciples said to him, Lord, will you give us teaching about prayer, as John did to his disciples? And he said to them, When you say your prayers, say, Father, may your name be kept holy and your kingdom come. Give us every day bread for our needs.
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May we have forgiveness for our sins, as we make free all those who are in debt to us. And let us not be put to the test. And he said to them, Which of you, having a friend, would go to him in the middle of the night and say to him, Friend, let me have three cakes of bread; Because a friend of mine has come to me on a journey, and I have nothing to put before him; And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you? I say to you, Though he will not get up and give to him, because he is his friend, still, if he keeps on making his request, he will get up and give him as much as he has need of. And I say to you, Make requests, and they will be answered; what you are searching for, you will get; when you give the sign, the door will be open to you. For to everyone who makes a request, it will be given; and he who is searching will get his desire; and to him who gives the sign, the door will be open. And which of you, being a father, will give a stone to his son, who makes request for bread? or for a fish, will give him a snake? Or for an egg, will give him a scorpion? If, then, you who are evil are able to give good things to your children, how much more will your Father in heaven give the Holy Spirit to those who make request to him?
And he made a story for them, the point of which was that men were to go on making prayer and not get tired; Saying, There was a judge in a certain town, who had no fear of God or respect for man: And there was a widow in that town, and she kept on coming to him and saying, Give me my right against the man who has done me wrong.
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And for a time he would not: but later, he said to himself, Though I have no fear of God or respect for man, Because this widow is a trouble to me, I will give her her right; for if not, I will be completely tired out by her frequent coming. And the Lord said, Give ear to the words of the evil judge. And will not God do right in the cause of his saints, whose cries come day and night to his ears, though he is long in doing it? I say to you that he will quickly do right in their cause. But when the Son of man comes, will there be any faith on earth?
Is not this the woodworker's son? is not his mother named Mary? and his brothers James and Joseph and Simon and Judas?
While he was still talking to the people, his mother and his brothers came, desiring to have talk with him.
And his mother and brothers came and were outside, and sent for him, requesting to see him.
After this he went down to Capernaum, with his mother, his brothers, and his disciples, and they were there not more than two or three days.
So his brothers said to him, Go away from here into Judaea so that your disciples may see the works which you do.
For even his brothers had no belief in him.
Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?
But of the other Apostles I saw only James, the Lord's brother.
And Abraham came near, and said, Will you let destruction come on the upright with the sinners? If by chance there are fifty upright men in the town, will you give the place to destruction and not have mercy on it because of the fifty upright men? Let such a thing be far from you, to put the upright to death with the sinner: will not the judge of all the earth do right?
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And the Lord said, If there are fifty upright men in the town, I will have mercy on it because of them. And Abraham answering said, Truly, I who am only dust, have undertaken to put my thoughts before the Lord: If by chance there are five less than fifty upright men, will you give up all the town to destruction because of these five? And he said, I will not give it to destruction if there are forty-five. And again he said to him, By chance there may be forty there. And he said, I will not do it if there are forty. And he said, Let not the Lord be angry with me if I say, What if there are thirty there? And he said, I will not do it if there are thirty. And he said, See now, I have undertaken to put my thoughts before the Lord: what if there are twenty there? And he said, I will have mercy because of the twenty. And he said, O let not the Lord be angry and I will say only one word more: by chance there may be ten there. And he said, I will have mercy because of the ten.
Then Jacob was by himself; and a man was fighting with him till dawn. But when the man saw that he was not able to overcome Jacob, he gave him a blow in the hollow part of his leg, so that his leg was damaged. And he said to him, Let me go now, for the dawn is near. But Jacob said, I will not let you go till you have given me your blessing.
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Then he said, What is your name? And he said, Jacob. And he said, Your name will no longer be Jacob, but Israel: for in your fight with God and with men you have overcome. Then Jacob said, What is your name? And he said, What is my name to you? Then he gave him a blessing. And Jacob gave that place the name of Peniel, saying, I have seen God face to face, and still I am living.
Then David the king went in and took his seat before the Lord, and said, Who am I, O Lord God, and what is my family, that you have been my guide till now? And this was only a small thing to you, O Lord God; but your words have even been about the far-off future of your servant's family, O Lord God! What more may David say to you? for you have knowledge of your servant, O Lord God.
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Because of your word and from your heart, you have done all this great work, and let your servant see it. Truly you are great, O Lord God: there is no one like you and no other God but you, as is clear from everything which has come to our ears. And what other nation in the earth, like your people Israel, did a god go out to take for himself, to be his people, and to make a name for himself, and to do great and strange things for them, driving out a nation and its gods from before his people? But you took and made strong for yourself your people Israel, to be your people for ever; and you, Lord, became their God. And now, O Lord God, may the word which you have said about your servant and about his family, be made certain for ever, and may you do as you have said! And let your name be made great for ever, and let men say, The Lord of armies is God over Israel: and let the family of David your servant be made strong before you! For you, O Lord of armies, the God of Israel, have clearly said to your servant, I will make you the head of a family of kings: and so it has come into your servant's heart to make this prayer to you. And now, O Lord God, you are God and your words are true and you have said you will give your servant this good thing; So may it be your pleasure to give your blessing to the family of your servant, so that it may go on for ever before you: (for you, O Lord God, have said it,) and may your blessing be on your servant's family line for ever!
Then Solomon took his place before the altar of the Lord, all the men of Israel being present, and stretching out his hands to heaven, Said, O Lord, the God of Israel, there is no God like you in heaven or on the earth; keeping faith and mercy unchanging for your servants, while they go in your ways with all their hearts. And you have kept the word which you gave to your servant David, my father; with your mouth you said it and with your hand you have made it come true this day.
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So now, O Lord, the God of Israel, let your word to your servant David, my father, come true, when you said, You will never be without a man to take his place on the seat of the kingdom of Israel before me, if only your children give attention to their ways, walking before me as you have done. So now, O God of Israel, it is my prayer that you will make your word come true which you said to your servant David, my father. But is it truly possible that God may be housed on earth? see, heaven and the heaven of heavens are not wide enough to be your resting-place; how much less this house which I have made! Still, let your heart be turned to the prayer of your servant, O Lord God, and to his prayer for grace; give ear to the cry and the prayer which your servant sends up to you this day; That your eyes may be open to this house night and day, to this place of which you have said, My name will be there; hearing the prayer which your servant may make, turning to this place. Give ear to the prayers of your servant, and the prayers of your people Israel, when they make their prayers, turning to this place; give ear in heaven your living-place, and hearing, have mercy. If a man does wrong to his neighbour, and has to take an oath, and comes before your altar to take his oath in this house: Then let your ear be open in heaven, and be the judge of your servants, giving your decision against the wrongdoer, so that punishment for his sins may come on his head; and, by your decision, keeping from evil him who has done no wrong. When your people Israel are overcome in war, because of their sin against you; if they are turned to you again, honouring your name, making prayers to you and requesting your grace in this house: Then give ear in heaven, and let the sin of your people Israel have forgiveness, and take them back again into the land which you gave to their fathers. When heaven is shut up and there is no rain, because of their sin against you; if they make prayers with their faces turned to this place, honouring your name and turning away from their sin when you send trouble on them: Then give ear in heaven, so that the sin of your servants, and of your people Israel, may have forgiveness, when you make clear to them the good way in which they are to go; and send rain on your land which you have given to your people for their heritage. If there is no food in the land, or if there is disease, or if the fruits of the earth are damaged through heat or water, locust or worm; if their towns are shut in by their attackers; whatever trouble, whatever disease there may be: Whatever prayer or request for your grace is made by any man, or by all your people Israel, whatever his trouble may be, whose hands are stretched out to this house: Give ear in heaven your living-place, acting in mercy; and give to every man whose secret heart is open to you, the reward of all his ways; for you, and you only, have knowledge of the hearts of all the children of men: So that they may give you worship all the days of their life in the land which you gave to our fathers. And as for the man from a strange land, who is not of your people Israel; when he comes from a far country because of the glory of your name: (For they will have news of your great name and your strong hand and your out-stretched arm;) when he comes to make his prayer, turning to this house: Give ear in heaven your living-place, and give him his desire, whatever it may be; so that all the peoples of the earth may have knowledge of your name, worshipping you as do your people Israel, and that they may see that this house which I have put up is truly named by your name. If your people go out to war against their attackers, by whatever way you may send them, if they make their prayer to the Lord, turning their faces to this town of yours and to this house which I have made for your name: Give ear in heaven to their prayer and their cry for grace, and see right done to them. If they do wrong against you, (for no man is without sin,) and you are angry with them and give them up into the power of those who are fighting against them, so that they take them away as prisoners into a strange land, far off or near; And if they take thought, in the land where they are prisoners, and are turned again to you, crying out in prayer to you in that land, and saying, We are sinners, we have done wrong, we have done evil; And with all their heart and soul are turned again to you, in the land of those who took them prisoners, and make their prayer to you, turning their eyes to this land which you gave to their fathers, and to the town which you took for yourself, and the house which I made for your name: Then give ear to their prayer and to their cry in heaven your living-place, and see right done to them; Answering with forgiveness the people who have done wrong against you, and overlooking the evil which they have done against you; let those who made them prisoners be moved with pity for them, and have pity on them; For they are your people and your heritage, which you took out of Egypt, out of the iron fireplace; Let your eyes be open to your servant's prayer for grace and to the prayer of your people Israel, hearing them when their cry comes to you. For you made them separate from all the peoples of the earth, to be your heritage, as you said by Moses your servant, when you took our fathers out of Egypt, O Lord God. Then Solomon, after making all these prayers and requests for grace to the Lord, got up from his knees before the altar of the Lord, where his hands had been stretched out in prayer to heaven; And, getting on his feet, he gave a blessing to all the men of Israel, saying with a loud voice, Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true. Now may the Lord our God be with us as he was with our fathers; let him never go away from us or give us up; Turning our hearts to himself, guiding us to go in all his ways, to keep his orders and his laws and his decisions, which he gave to our fathers. And may these my words, the words of my prayer to the Lord, be before the Lord our God day and night, so that he may see right done to his servant and to his people Israel, day by day as we have need. So that all the peoples of the earth may see that the Lord is God, and there is no other. Then let your hearts be without sin before the Lord our God, walking in his laws and keeping his orders as at this day.
And it came about that he was in prayer in a certain place, and when he came to an end, one of his disciples said to him, Lord, will you give us teaching about prayer, as John did to his disciples? And he said to them, When you say your prayers, say, Father, may your name be kept holy and your kingdom come. Give us every day bread for our needs.
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May we have forgiveness for our sins, as we make free all those who are in debt to us. And let us not be put to the test. And he said to them, Which of you, having a friend, would go to him in the middle of the night and say to him, Friend, let me have three cakes of bread; Because a friend of mine has come to me on a journey, and I have nothing to put before him; And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you? I say to you, Though he will not get up and give to him, because he is his friend, still, if he keeps on making his request, he will get up and give him as much as he has need of. And I say to you, Make requests, and they will be answered; what you are searching for, you will get; when you give the sign, the door will be open to you. For to everyone who makes a request, it will be given; and he who is searching will get his desire; and to him who gives the sign, the door will be open. And which of you, being a father, will give a stone to his son, who makes request for bread? or for a fish, will give him a snake? Or for an egg, will give him a scorpion? If, then, you who are evil are able to give good things to your children, how much more will your Father in heaven give the Holy Spirit to those who make request to him?
And he made a story for them, the point of which was that men were to go on making prayer and not get tired; Saying, There was a judge in a certain town, who had no fear of God or respect for man: And there was a widow in that town, and she kept on coming to him and saying, Give me my right against the man who has done me wrong.
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And for a time he would not: but later, he said to himself, Though I have no fear of God or respect for man, Because this widow is a trouble to me, I will give her her right; for if not, I will be completely tired out by her frequent coming. And the Lord said, Give ear to the words of the evil judge. And will not God do right in the cause of his saints, whose cries come day and night to his ears, though he is long in doing it? I say to you that he will quickly do right in their cause. But when the Son of man comes, will there be any faith on earth?
And the Pharisees and scribes were angry, saying, This man gives approval to sinners, and takes food with them.
Why does this man say such things? he has no respect for God: from whom does forgiveness come but from God only?
And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?
But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath.
Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands.
And the scribes of the Pharisees, when they saw that he was taking food with the tax-farmers and sinners, said to his disciples, Why does he take food and drink with such men?
And had seen that some of his disciples took their bread with unclean, that is, unwashed, hands.
And when they saw it, they were all angry, saying, He has gone into the house of a sinner.
Now the Jews said bitter things about Jesus because of his words, I am the bread which came down from heaven.
And he said to him, Truly I say to you, Today you will be with me in Paradise.
If any man is my servant, let him come after me; and where I am, there will my servant be. If any man becomes my servant, my Father will give him honour.
And if I go and make ready a place for you, I will come back again and will take you to be with me, so that you may be where I am.
Father, it is my desire that these whom you have given to me may be by my side where I am, so that they may see my glory which you have given to me, because you had love for me before the world came into being.
We are without fear, desiring to be free from the body, and to be with the Lord.
I am in a hard position between the two, having a desire to go away and be with Christ, which is very much better:
Then we who are still living will be taken up together with them into the clouds to see the Lord in the air: and so will we be for ever with the Lord.
For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death.
From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.
And will give him up to the Gentiles to be made sport of and to be whipped and to be put to death on the cross: and the third day he will come back again from the dead.
But after I am come back from the dead, I will go before you into Galilee.
And while they were coming down from the mountain, he gave them orders not to give word to any man of the things they had seen, till the Son of man had come back from the dead.
But after I have come back from the dead, I will go before you into Galilee.
And Jesus said to them, Send destruction on this Temple and I will put it up again in three days.
And so, by God's help, I am here today, witnessing to small and great, saying nothing but what the prophets and Moses said would come about; That the Christ would go through pain, and being the first to come back from the dead, would give light to the people and to the Gentiles.
Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead.
And Philip went down to Samaria and was teaching them about Christ.
So Philip, starting from this writing, gave him the good news about Jesus.
And straight away, in the Synagogues, he was preaching Jesus as the Son of God.
The word which he sent to the children of Israel, giving the good news of peace through Jesus Christ (who is Lord of all)--
Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.
But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles;
For our preaching is not about ourselves, but about Christ Jesus as Lord, and ourselves as your servants through Jesus.
Now in the middle of the feast Jesus went up to the Temple and was teaching.
for he was teaching as one having authority, and not as their scribes.
And Jesus went about in all Galilee, teaching in their Synagogues and preaching the good news of the kingdom, and making well those who were ill with any disease among the people.
And with these words he gave them teaching, saying,
And he got out, and saw a great mass of people, and he had pity on them, because they were like sheep without a keeper: and he gave them teaching about a number of things.
And he was teaching in their Synagogues and all men gave him praise.
And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat.
He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him.
And early in the morning he came again into the Temple and all the people came to him and he was seated teaching them.
And the twelve, when they came back, gave him an account of what they had done. And he took them with him and went away from the people to a town named Beth-saida.
And after he had sent the people away, he went up into the mountain by himself for prayer: and when evening was come, he was there by himself.
And Jesus went from there and came to the sea of Galilee; and he went up into the mountain, and took his seat there.
And after six days Jesus takes with him Peter, and James, and John, his brother, and makes them go up with him into a high mountain by themselves.
And when Jesus was going up to Jerusalem, he took the twelve disciples on one side, and said to them,
And he said to them, Come away by yourselves to a quiet place, and take a rest for a time. Because there were a great number coming and going, and they had no time even for food.
And he went away from there to the country of Tyre and Sidon. And he went into a house, desiring that no man might have knowledge of it: and he was not able to keep it secret.
And he went a little distance away from them and, falling on his knees in prayer, he said,
I am the First and the Last, the start and the end.
And you, Beth-lehem Ephrathah, the least among the families of Judah, out of you one will come to me who is to be ruler in Israel; whose going out has been purposed from time past, from the eternal days.
Father, it is my desire that these whom you have given to me may be by my side where I am, so that they may see my glory which you have given to me, because you had love for me before the world came into being.
From the first he was the Word, and the Word was in relation with God and was God.
Jesus said to them, Truly I say to you, Before Abraham came into being, I am.
And now, Father, let me have glory with you, even that glory which I had with you before the world was.
He is before all things, and in him all things have being.
Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever.
John's answer was: I give baptism with water; but there is one among you of whom you have no knowledge;
Jesus said to him, Philip, have I been with you all this time, and still you have no knowledge of me? He who has seen me has seen the Father. Why do you say, Let us see the Father?
He was in the world, the world which came into being through him, but the world had no knowledge of him.
In answer Jesus said, If you had knowledge of what God gives freely and who it is who says to you, Give me water, you would make your prayer to him, and he would give you living water.
Then they said to him, Where is your Father? Jesus said in answer, You have no knowledge of me or of my Father: if you had knowledge of me you would have knowledge of my Father.
The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes.
They will do these things to you because they have not had knowledge of the Father or of me.
For the men of Jerusalem and their rulers, having no knowledge of him, or of the sayings of the prophets which come to their ears every Sabbath day, gave effect to them by judging him.
Anyone who is in him does no sin; anyone who is a sinner has not seen him and has no knowledge of him.
Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world? Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him.
If you have love for me, you will keep my laws. And I will make prayer to the Father and he will give you another Helper to be with you for ever,
For the Father himself gives his love to you, because you have given your love to me and have had faith that I came from God.
Grace be with all those who have true love for our Lord Jesus Christ.
Keep the form of those true words which you had from me, in faith and love which is in Christ Jesus.
Hearing of the love and the faith which you have to the Lord Jesus and to all the saints;
To whom your love is given, though you have not seen him; and the faith which you have in him, though you do not see him now, gives you joy greater than words and full of glory:
And he gave us orders to give news of this to the people, and to give public witness that this is he whom God has made judge of the living and the dead.
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world.
And this is his law, that we have faith in the name of his Son Jesus Christ, and love for one another, even as he said to us.
He who has my laws and keeps them, he it is who has love for me: and he who has love for me will be loved by my Father, and I will have love for him and will let myself be seen clearly by him.
I give you a new law: Have love one for another; even as I have had love for you, so are you to have love one for another.
If you have love for me, you will keep my laws.
If you keep my laws, you will be ever in my love, even as I have kept my Father's laws, and am ever in his love.
You are my friends, if you do what I give you orders to do.
And they put his body into the earth with sinners, and his last resting-place was with the evil-doers, though he had done no wrong, and no deceit was in his mouth.
And she had her first son; and folding him in linen, she put him to rest in the place where the cattle had their food, because there was no room for them in the house.
For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.
Then two thieves were put on crosses with him, one on the right and one on the left.
For I say to you that these words will be put into effect in me, And he was numbered among the evil-doers: for what has been said in the Writings about me has an end.
Being of low degree, his cause was not given a hearing: who has knowledge of his family? for his life is cut off from the earth.
But he made himself as nothing, taking the form of a servant, being made like men; And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.
Is not this the woodworker, the son of Mary, and brother of James and Joses and Judas and Simon? and are not his sisters here with us? And they were bitter against him.
And a blessing will be on him who has no doubts about me.
But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles;
And he will be for a holy place: but for a stone of falling and a rock of trouble to the two houses of Israel, and to the men of Jerusalem, for a net in which they may be taken.
And they were bitter against him. But Jesus said to them, A prophet is nowhere without honour but in his country and among his family.
Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;
And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God.
When Jesus had said this he was troubled in spirit, and gave witness, saying, Truly I say to you, that one of you will be false to me.
Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.
And looking up to heaven, he took a deep breath, and said to him, Ephphatha, that is, Be open.
And he was very sad in spirit, and said, Why is this generation looking for a sign? truly, I say to you, No sign will be given to this generation.
And when he got near and saw the town, he was overcome with weeping for it,
And when Jesus saw her weeping, and saw the Jews weeping who came with her, his spirit was moved and he was troubled,
And Jesus himself was weeping.
Now is my soul troubled; and what am I to say? Father, keep me from this hour. No: for this purpose have I come to this hour.
Being conscious that our old man was put to death on the cross with him, so that the body of sin might be put away, and we might no longer be servants to sin.
I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
If you were made free, by your death with Christ, from the rules of the world, why do you put yourselves under the authority of orders
As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction.
For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.
This is a true saying: If we undergo death with him, then will we be living with him:
Then Jesus said, I will be with you a little longer and then I go to him who sent me.
Keep in mind how I said to you, I go away and come to you again. If you had love for me you would be glad, because I am going to the Father: for the Father is greater than I.
But now I am going to him who sent me; and not one of you says to me, Where are you going?
And now I will be no longer in the world, but they are in the world and I come to you. Holy Father, keep them in your name which you have given to me, so that they may be one even as we are one.
My dear children, I am only to be with you a little longer. Then you will be looking for me: and as I said to the Jews, so now I say to you, Where I am going you may not come.
Of righteousness, because I go to the Father and you will see me no more;
After a little time you will see me no longer; and then again, after a little time, you will see me.
I came out from the Father and have come into the world: again, I go away from the world and go to the Father.
I have said all these things to you so that in me you may have peace. In the world you have trouble: but take heart! I have overcome the world.
And when the Lord saw her, he had pity on her and said to her, Be not sad.
Let not your heart be troubled: have faith in God and have faith in me.
I will not let you be without a friend: I am coming to you.
But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour.
But Jesus, giving no attention to their words, said to the ruler of the Synagogue, Have no fear, only have faith.
Now our Lord Jesus Christ himself, and God our Father who had love for us and has given us eternal comfort and good hope through grace,
While it is day we have to do the works of him who sent me: the night comes when no work may be done.
But after that he sent his son to them, saying, They will have respect for my son.
For I have come down from heaven, not to do my pleasure, but the pleasure of him who sent me.
I have knowledge of him because I came from him and he sent me.
Jesus said to them, If God was your Father you would have love for me, because it was from God I came and am here. I did not come of myself, but he sent me.
Do you say of him whom the Father made holy and sent into the world, Your words are evil; because I said, I am God's Son?
Because I have given them the words which you gave to me; and they have taken them to heart, and have certain knowledge that I came from you, and they have faith that you sent me.
May they all be one! Even as you, Father, are in me and I am in you, so let them be in us, so that all men may come to have faith that you sent me.
Was it not necessary for the Christ to go through these things, and to come into his glory?
For I say to you that these words will be put into effect in me, And he was numbered among the evil-doers: for what has been said in the Writings about me has an end.
And teaching them, he said that the Son of man would have to undergo much, and be hated by those in authority, and the chief priests, and the scribes, and be put to death, and after three days come back from the dead.
Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.
But there is a baptism which I have to undergo; and how am I kept back till it is complete!
The Son of man will be given up into the hands of evil-doers, and be put to death on the cross, and on the third day he will come back to life.
And he said to them, So it is in the Writings that the Christ would undergo death, and come back to life again on the third day;
As the snake was lifted up by Moses in the waste land, even so it is necessary for the Son of man to be lifted up:
Was it not necessary for the Christ to go through these things, and to come into his glory?
For I say to you that these words will be put into effect in me, And he was numbered among the evil-doers: for what has been said in the Writings about me has an end.
And teaching them, he said that the Son of man would have to undergo much, and be hated by those in authority, and the chief priests, and the scribes, and be put to death, and after three days come back from the dead.
Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.
But there is a baptism which I have to undergo; and how am I kept back till it is complete!
The Son of man will be given up into the hands of evil-doers, and be put to death on the cross, and on the third day he will come back to life.
And he said to them, So it is in the Writings that the Christ would undergo death, and come back to life again on the third day;
As the snake was lifted up by Moses in the waste land, even so it is necessary for the Son of man to be lifted up:
For this reason God has put him in the highest place and has given to him the name which is greater than every name; So that at the name of Jesus every knee may be bent, of those in heaven and those on earth and those in the underworld, And that every tongue may give witness that Jesus Christ is Lord, to the glory of God the Father.
For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace.
And on his robe and on his leg is a name, KING OF KINGS, AND LORD OF LORDS.
Having become by so much better than the angels, as the name which is his heritage is more noble than theirs.
And see, you will give birth to a son, and his name will be Jesus.
And his eyes are a flame of fire, and crowns are on his head; and he has a name in writing, of which no man has knowledge but himself.
Say to the daughter of Zion, See, your King comes to you, gentle and seated on an ass, and on a young ass.
Now I, Paul, myself make request to you by the quiet and gentle behaviour of Christ, I who am poor in spirit when with you, but who say what is in my mind to you without fear when I am away from you:
Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls;
Men were cruel to him, but he was gentle and quiet; as a lamb taken to its death, and as a sheep before those who take her wool makes no sound, so he said not a word.
Then says Jesus to him, Put up your sword again into its place: for all those who take the sword will come to death by the sword.
To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;
I give you orders before God, the giver of life, and Christ Jesus, who before Pontius Pilate gave witness to the faith,
Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to my voice.
See, I have given him as a witness to the peoples, a ruler and a guide to the nations.
Truly, I say to you, We say that of which we have knowledge; we give witness of what we have seen; and you do not take our witness to be true.
He gives witness of what he has seen and of what has come to his ears; and no man takes his witness as true.
Jesus said in answer, Even if I give witness about myself, my witness is true, because I have knowledge of where I came from and where I am going; but you have no knowledge of where I come from or of where I am going.
But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet.
And a leper came and gave him worship, saying, Lord, if it is your pleasure, you have power to make me clean.
While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life.
But she came and gave him worship, saying, Help, Lord.
Then the mother of the sons of Zebedee came to him with her sons, giving him worship and making a request of him.
And one of the rulers of the Synagogue, Jairus by name, came, and seeing him, went down at his feet,
And he said, Lord, I have faith. And he gave him worship.
I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.
For Moses said, The Lord will give you a prophet from among your people, like me; you will give ear to everything which he will say to you.
Because I have given them the words which you gave to me; and they have taken them to heart, and have certain knowledge that I came from you, and they have faith that you sent me.
I have much to say about you and against you: but he who sent me is true and what he has said to me I say to the world.
For I have not said it on my authority, but the Father who sent me gave me orders what to say and how to say it.
Have you not faith that I am in the Father and the Father is in me? The words which I say to you, I say not from myself: but the Father who is in me all the time does his works.
He who has no love for me does not keep my words; and the word which you are hearing is not my word but the Father's who sent me.
I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.
For Moses said, The Lord will give you a prophet from among your people, like me; you will give ear to everything which he will say to you.
Because I have given them the words which you gave to me; and they have taken them to heart, and have certain knowledge that I came from you, and they have faith that you sent me.
I have much to say about you and against you: but he who sent me is true and what he has said to me I say to the world.
For I have not said it on my authority, but the Father who sent me gave me orders what to say and how to say it.
Have you not faith that I am in the Father and the Father is in me? The words which I say to you, I say not from myself: but the Father who is in me all the time does his works.
He who has no love for me does not keep my words; and the word which you are hearing is not my word but the Father's who sent me.
In that day will the young growth of the Lord be beautiful in glory, and the fruit of the earth will be the pride of those who are still living in Israel.
And there will come a rod out of the broken tree of Jesse, and a branch out of his roots will give fruit.
See, the days are coming, says the Lord, when I will give to David a true Branch, and he will be ruling as king, acting wisely, doing what is right, and judging uprightly in the land.
In those days and at that time, I will let a Branch of righteousness come up for David; and he will be a judge in righteousness in the land.
Give ear now, O Joshua, the high priest, you and your friends who are seated before you; for these are men who are a sign: for see, I will let my servant the Branch be seen.
And say to him, These are the words of the Lord of armies: See, the man whose name is the Branch, under whom there will be fertile growth.
And he said to him, Truly I say to you, Today you will be with me in Paradise.
And Jesus said, Father, let them have forgiveness, for they have no knowledge of what they are doing. And they made division of his clothing among them by the decision of chance.
Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.
And about the ninth hour Jesus gave a loud cry, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why are you turned away from me?
After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.
So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.
And Jesus gave a loud cry and said, Father, into your hands I give my spirit: and when he had said this, he gave up his spirit.
And the King will make answer and say to them, Truly I say to you, Because you did it to the least of these my brothers, you did it to me.
He who gives honour to you gives honour to me; and he who gives honour to me gives honour to him who sent me.
And whoever gives honour to one such little child in my name, gives honour to me:
Whoever gives ear to you, gives ear to me; and whoever is against you, is against me; and whoever is against me, is against him who sent me.
And he went down on the earth, and a voice said to him, Saul, Saul, why are you attacking me so cruelly?
And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.
Who has made us free from the power of evil and given us a place in the kingdom of the Son of his love;
See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles.
While he was still talking, a bright cloud came over them: and a voice out of the cloud, saying, This is my dearly loved Son, with whom I am well pleased; give ear to him.
And a voice came out of heaven, You are my dearly loved Son, with whom I am well pleased.
To the praise of the glory of his grace, which he freely gave to us in the Loved One:
In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:
Who has made us free from the power of evil and given us a place in the kingdom of the Son of his love;
See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles.
While he was still talking, a bright cloud came over them: and a voice out of the cloud, saying, This is my dearly loved Son, with whom I am well pleased; give ear to him.
And a voice came out of heaven, You are my dearly loved Son, with whom I am well pleased.
To the praise of the glory of his grace, which he freely gave to us in the Loved One:
In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:
You have been a lover of righteousness and a hater of evil: and so God, your God, has put the oil of joy on your head, lifting you high over all other kings.
And he saw that there was no man, and was surprised that there was no one to take up their cause: so his arm gave salvation, and he made righteousness his support.
See, the days are coming, says the Lord, when I will give to David a true Branch, and he will be ruling as king, acting wisely, doing what is right, and judging uprightly in the land.
And the heaven was open; and I saw a white horse, and he who was seated on it was named Certain and True; and he is judging and making war in righteousness.
And righteousness will be the cord of his robe, and good faith the band round his breast.
I the Lord have made you the vessel of my purpose, I have taken you by the hand, and kept you safe, and I have given you to be an agreement to the people, and a light to the nations:
And again, when he is sending his only Son into the world, he says, Let all the angels of God give him worship.
And those who were in the boat gave him worship, saying, Truly you are the Son of God.
And on the way, Jesus came to them, saying, Be glad. And they came and put their hands on his feet, and gave him worship.
And they came into the house, and saw the young child with Mary, his mother; and falling down on their faces they gave him worship; and from their store they gave him offerings of gold, perfume, and spices.
And they gave him worship and went back to Jerusalem with great joy.
And when he had taken the book, the four beasts and the four and twenty rulers went down on their faces before the Lamb, having every one an instrument of music, and gold vessels full of perfumes, which are the prayers of the saints.
He who has no belief in the Son has not the Father: he who makes clear his belief in the Son has the Father.
And I say to you that to everyone who gives witness to me before men, the Son of man will give witness before the angels of God.
Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:
To everyone, then, who gives witness to me before men, I will give witness before my Father in heaven.
And that every tongue may give witness that Jesus Christ is Lord, to the glory of God the Father.
Everyone who says openly that Jesus is the Son of God, has God in him and is in God.
And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.
For there is one God and one peacemaker between God and men, the man Christ Jesus,
But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.
For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.
My little children, I am writing these things to you so that you may be without sin. And if any man is a sinner, we have a friend and helper with the Father, Jesus Christ, the upright one:
And he is the head of the body, the church: the starting point of all things, the first to come again from the dead; so that in all things he might have the chief place.
And he has put all things under his feet, and has made him to be head over all things to the church,
But saying true words in love, may come to full growth in him, who is the head, even Christ;
For the husband is the head of the wife, as Christ is the head of the church, being himself the saviour of the body.
And not joined to the Head, from whom all the body, being given strength and kept together through its joins and bands, has its growth with the increase of God.
Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.
Because we are parts of his body.
In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.
For I have a very great care for you: because you have been married by me to one husband, and it is my desire to give you completely holy to Christ.
But as for you, keep in your hearts the things which were made clear to you from the first. If you keep these things in your hearts you will be kept in the Father and the Son.
But in the future the Son of man will be seated at the right hand of the power of God. And they all said, Are you then the Son of God? and he said, You say that I am.
I and my Father are one.
If I am not doing the works of my Father, do not have belief in me; But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.
And he who sees me, sees him who sent me.
If you had knowledge of me, you would have knowledge of my Father: you have knowledge of him now and have seen him. Philip said to him, Lord, let us see the Father, and we have need of nothing more. Jesus said to him, Philip, have I been with you all this time, and still you have no knowledge of me? He who has seen me has seen the Father. Why do you say, Let us see the Father?
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Have you not faith that I am in the Father and the Father is in me? The words which I say to you, I say not from myself: but the Father who is in me all the time does his works.
Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.
For in him all the wealth of God's being has a living form,
From his full measure we have all been given grace on grace.
And he has put all things under his feet, and has made him to be head over all things to the church, Which is his body, the full measure of him in whom all things are made complete.
Till we all come to the harmony of the faith, and of the knowledge of the Son of God, to full growth, to the full measure of Christ:
For God in full measure was pleased to be in him;
And with great power the Apostles gave witness of the coming back of the Lord Jesus from the dead; and grace was on them all.
And we are witnesses of all the things which he did in the country of the Jews and in Jerusalem; whom they put to death, hanging him on a tree. On the third day God gave him back to life, and let him be seen, Not by all the people, but by witnesses marked out before by God, even by us, who took food and drink with him after he came back from the dead.
But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord,
Him, when he was given up, by the decision and knowledge of God, you put to death on the cross, by the hands of evil men: But God gave him back to life, having made him free from the pains of death because it was not possible for him to be overcome by it.
But you would have nothing to do with the Holy and Upright One, and made request for a man of blood to be given to you, And put to death the Lord of life; whom God gave back from the dead; of which fact we are witnesses.
And Paul, as he generally did, went in to them, and on three Sabbath days had discussions with them from the holy Writings, Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.
Then he put water into a basin and was washing the feet of the disciples and drying them with the cloth which was round him.
Be full of joy, O daughter of Zion; give a glad cry, O daughter of Jerusalem: see, your king comes to you: he is upright and has overcome; gentle and seated on an ass, on a young ass.
Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls;
For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.
And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.
For by him all things were made, in heaven and on earth, things seen and things unseen, authorities, lords, rulers, and powers; all things were made by him and for him;
There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.
All things came into existence through him, and without him nothing was.
And make all men see what is the ordering of the secret which from the first has been kept in God who made all things;
In times past the word of God came to our fathers through the prophets, in different parts and in different ways; But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations;
And he said to them, Go into the town to such a man, and say to him, The Master says, My time is near: I will keep the Passover at your house with my disciples.
Then he comes to the disciples; and says to them, Go on sleeping now, and take your rest: for the hour is come, and the Son of man is given into the hands of evil men.
Then they had a desire to take him: but no man put hands on him because his hour was still to come.
And Jesus said to them in answer, The hour of the glory of the Son of man has come.
Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.
Jesus said these things; then, lifting his eyes to heaven, he said, Father, the time has now come; give glory to your Son, so that the Son may give glory to you:
But the Pharisees said, By the ruler of evil spirits, he sends evil spirits out of men.
But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits.
But some of them said, He sends out evil spirits by Beelzebul, the ruler of evil spirits.
And they said a number of other evil things against him.
Because they said, He has an unclean spirit.
Do they not say evil of the holy name which was given to you?
But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God.
And the child became tall and strong and full of wisdom, and the grace of God was on him.
And coming into his country, he gave them teaching in their Synagogue, so that they were greatly surprised and said, Where did this man get this wisdom and these works of power?
And the spirit of the Lord will be resting on him, the spirit of wisdom and good sense, the spirit of wise guiding and strength, the spirit of knowledge and of the fear of the Lord;
In whom are all the secret stores of wisdom and knowledge.
On the last day, the great day of the feast, Jesus got up and said in a loud voice, If any man is in need of drink let him come to me and I will give it to him.
And about the ninth hour Jesus gave a loud cry, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why are you turned away from me?
And some falling on good earth, came up and gave fruit a hundred times as much. And with these words he said in a loud voice, He who has ears, let him give ear.
Then, when he was teaching in the Temple, Jesus said with a loud voice, You have knowledge of me and you have knowledge of where I come from; and I have not come of myself; but there is One who has sent me; he is true, but you have no knowledge of him.
Then Jesus said with a loud voice, He who has faith in me, has faith not in me, but in him who sent me.
And Jesus gave another loud cry, and gave up his spirit.
While he was still talking, a bright cloud came over them: and a voice out of the cloud, saying, This is my dearly loved Son, with whom I am well pleased; give ear to him.
And a voice came out of heaven, saying, This is my dearly loved Son, with whom I am well pleased.
There is another who gives witness about me and I am certain that the witness he gives about me is true.
And the Father himself who sent me has given witness about me. Not one of you has ever given ear to his voice; his form you have not seen.
I give witness about myself and the Father who sent me gives witness about me.
If we take the witness of men to be true, the witness of God is greater: because this is the witness which God has given about his Son.
The Son of man has come feasting, and they say, See, a lover of food and wine, a friend of tax-farmers and sinners! And wisdom is judged to be right by her works.
But the Pharisees said, By the ruler of evil spirits, he sends evil spirits out of men.
And they made statements against him, saying, This man has to our knowledge been teaching our nation to do wrong, and not to make payment of taxes to Caesar, even saying that he himself is Christ, a king.
And they got false witnesses who said, This man is for ever saying things against this holy place and against the law:
But others, making sport of them, said, They are full of new wine.
For this man, in our opinion, is a cause of trouble, a maker of attacks on the government among Jews through all the empire, and a chief mover in the society of the Nazarenes:
For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.
Who is this who comes from Edom, with blood-red robes from Bozrah? he whose clothing is fair, stepping with pride in his great strength? I whose glory is in the right, strong for salvation.
But I say to you that a greater thing than the Temple is here.
The queen of the South will come up on the day of judging and give her decision against the men of this generation: for she came from the ends of the earth to give ear to the wisdom of Solomon; and now something greater than Solomon is here.
For this reason God has put him in the highest place and has given to him the name which is greater than every name; So that at the name of Jesus every knee may be bent, of those in heaven and those on earth and those in the underworld,
For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;
But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well.
The word which he sent to the children of Israel, giving the good news of peace through Jesus Christ (who is Lord of all)--
For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down,
Through him uniting all things with himself, having made peace through the blood of his cross; through him, I say, uniting all things which are on earth or in heaven.
And I saw the holy town, new Jerusalem, coming down out of heaven from God, like a bride made beautiful for her husband.
And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food.
Then the kingdom of heaven will be like ten virgins, the friends of the bride, who took their lights, and went out with the purpose of meeting the husband.
But in the middle of the night there is a cry, The husband comes! Go out to him.
He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete.
Yes, he put on righteousness as a breastplate, and salvation as a head-dress; and he put on punishment as clothing, and wrath as a robe.
And he said to them, Why were you looking for me? was it not clear to you that my right place was in my Father's house?
And it came to the minds of the disciples that the Writings say, I am on fire with passion for your house.
Jesus said, My food is to do the pleasure of him who sent me and to make his work complete.
While it is day we have to do the works of him who sent me: the night comes when no work may be done.
About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him.
Because it is said in the Writings, See, I am placing a keystone in Zion, of great and special value; and the man who has faith in him will not be put to shame.
The stone which the builders put on one side has become the chief stone of the building.
Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?
He is the stone which you builders had no use for, but which has been made the chief stone of the building.
Resting on the base of the Apostles and prophets, Christ Jesus himself being the chief keystone,
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;
These will make war against the Lamb, and the Lamb will overcome them, because he is the Lord of lords and King of kings; and those who are with him are named, marked out, and true.
Which at the right time he will make clear, who is the eternal and only Ruler, King of kings, and Lord of lords;
And on his robe and on his leg is a name, KING OF KINGS, AND LORD OF LORDS.
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;
These will make war against the Lamb, and the Lamb will overcome them, because he is the Lord of lords and King of kings; and those who are with him are named, marked out, and true.
Which at the right time he will make clear, who is the eternal and only Ruler, King of kings, and Lord of lords;
And on his robe and on his leg is a name, KING OF KINGS, AND LORD OF LORDS.
If you are hated by the world, keep in mind that I was hated by the world before you.
But they were full of wrath, and were talking together about what they might do to Jesus.
But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler.
It is not possible for you to be hated by the world; but I am hated by it, because I give witness that what it does is evil.
This comes about so that the writing in their law may be made true, Their hate for me was without cause.
So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;
These will make war against the Lamb, and the Lamb will overcome them, because he is the Lord of lords and King of kings; and those who are with him are named, marked out, and true.
Which at the right time he will make clear, who is the eternal and only Ruler, King of kings, and Lord of lords;
And on his robe and on his leg is a name, KING OF KINGS, AND LORD OF LORDS.
And Herod, with the men of his army, put shame on him and made sport of him, and dressing him in shining robes, he sent him back to Pilate.
And for this reason the Jews were turned against Jesus, because he was doing these things on the Sabbath.
And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death.
After this, Jesus went from place to place in Galilee. He did not go about in Judaea, because the Jews were looking for a chance to put him to death.
I am conscious that you are Abraham's seed; but you have a desire to put me to death because my word has no place in you.
Then again they made an attempt to take him; but he got away from them.
And when he went by, he saw Levi, the son of Alphaeus, seated at the place where taxes were taken, and he said to him, Come with me. And he got up, and went with him.
And Jesus said to them, Come after me, and I will make you fishers of men.
And he said, Come after me: and they went away from their father Zebedee, who was in the boat with the servants, and came after him.
And the day came and, turning to his disciples, he made a selection from among them of twelve, to whom he gave the name of Apostles;
The day after this, Jesus had a desire to go into Galilee. He came across Philip and said to him, Come and be my disciple.
And he said to me, Go, for I will send you far away to the Gentiles.
Is not this the woodworker's son? is not his mother named Mary? and his brothers James and Joseph and Simon and Judas?
Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.
And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days, Keep yourself from death, and come down from the cross.
And the Pharisees, who had a great love of money, hearing these things, were making sport of him.
And a number of them said, He has an evil spirit and is out of his mind; why do you give ear to him?
And Herod, with the men of his army, put shame on him and made sport of him, and dressing him in shining robes, he sent him back to Pilate.
And the men in whose hands Jesus was, made sport of him and gave him blows.
And they made a crown of thorns and put it on his head, and put a rod in his right hand, and they went down on their knees before him, and made sport of him, saying, Long life to the King of the Jews.
In the same way, the chief priests, making sport of him, with the scribes and those in authority, said,
And the men of the army made sport of him, coming to him and giving him bitter wine
For we are workers with God: you are God's planting, God's building.
And the people said to Saul, Is death to come to Jonathan, the worker of this great salvation for Israel? Let it not be so: by the living Lord, not one hair of his head is to be touched, for he has been working with God today. So the people kept Jonathan from death.
And they went out, preaching everywhere, the Lord working with them, and giving witness to the word by the signs which came after. So be it.
We then, working together with God, make our request to you not to take the grace of God to no purpose.
And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets.
Then they came to him and, awaking him out of his sleep, said, Master, Master, destruction is near. And he, when he was awake, gave orders to the wind and the rolling waves, and the storm came to an end, and all was calm.
And Jesus said, Who was touching me? And when they all said, It is not I, Peter and those who were with him said, Master, the people are pushing round you on every side.
And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying.
And John, answering, said, Master, we saw a man driving out evil spirits in your name, and we did not let him do it, because he was not one of us.
Said, in loud voices, Jesus, Master, have mercy on us.
And he made answer and said, He who puts the good seed in the earth is the Son of man;
Even so, when you see all these things, you may be certain that he is near, even at the doors.
And without a story he said nothing to them: but privately to his disciples he made all things clear.
Now this is the point of the story: The seed is the word of God.
And he made clear to them all the things in the Writings, from Moses and from all the prophets, which had to do with himself.
And Jesus said, Who was touching me? And when they all said, It is not I, Peter and those who were with him said, Master, the people are pushing round you on every side.
And a great number had come together, so that there was no longer room for them, no, not even about the door: and he gave them teaching.
For he had made such a great number well that all those who were diseased were falling down before him for the purpose of touching him.
And he went with him; and a great number of people went after him, and came round him.
Now it came about that while the people came pushing to be near him, and to have knowledge of the word of God, he was by a wide stretch of water named Gennesaret;
And his mother and his brothers came to him, and they were not able to get near him because of the great number of people.
I, Jesus, have sent my angel to give witness to you of these things in the churches. I am the root and the offspring of David, the bright and morning star.
I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.
And so the words of the prophets are made more certain; and it is well for you to give attention to them as to a light shining in a dark place, till the dawn comes and the morning star is seen in your hearts;
And I will give him the morning star.
If you keep my laws, you will be ever in my love, even as I have kept my Father's laws, and am ever in his love.
But he comes so that the world may see that I have love for the Father, and that I am doing as I am ordered by the Father. Get up, and let us go.
Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.
And though he was a Son, through the pain which he underwent, the knowledge came to him of what it was to be under God's orders;
Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
I, Jesus, have sent my angel to give witness to you of these things in the churches. I am the root and the offspring of David, the bright and morning star.
I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.
And so the words of the prophets are made more certain; and it is well for you to give attention to them as to a light shining in a dark place, till the dawn comes and the morning star is seen in your hearts;
And I will give him the morning star.
And he said to me, It is done. I am the First and the Last, the start and the end. I will freely give of the fountain of the water of life to him who is in need.
He who overcomes, and keeps my works to the end, to him I will give rule over the nations,
And I will give him the morning star.
May peace be with you; my peace I give to you: I give it not as the world gives. Let not your heart be troubled; let it be without fear.
That which was from the first, which has come to our ears, and which we have seen with our eyes, looking on it and touching it with our hands, about the Word of life
From the first he was the Word, and the Word was in relation with God and was God.
And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.
And the Spirit is the witness, because the Spirit is true.
And he is clothed in a robe washed with blood: and his name is The Word of God.
Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain.
And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.
And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.
Then Jesus was sent by the Spirit into the waste land to be tested by the Evil One.
For having been put to the test himself, he is able to give help to others when they are tested.
For forty days, being tested by the Evil One. And he had no food in those days; and when they came to an end, he was in need of food.
But you are those who have kept with me through my troubles;
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
And he was teaching in their Synagogues and all men gave him praise.
And a great number put down their clothing in the way; and others put down branches which they had taken from the fields.
And they took him to Jesus, and they put their clothing on the ass, and Jesus got on to him.
Took branches of palm-trees and went out to him, crying, A blessing on him who comes in the name of the Lord, the King of Israel!
And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever.
For there is one God and one peacemaker between God and men, the man Christ Jesus,
The book of the generations of Jesus Christ, the son of David, the son of Abraham.
And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.
But when the time had come, God sent out his Son, made of a woman, made under the law,
And now I will be no longer in the world, but they are in the world and I come to you. Holy Father, keep them in your name which you have given to me, so that they may be one even as we are one.
But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.
Have you not faith that I am in the Father and the Father is in me? The words which I say to you, I say not from myself: but the Father who is in me all the time does his works.
I and my Father are one.
And the glory which you have given to me I have given to them, so that they may be one even as we are one;
For there is one God and one peacemaker between God and men, the man Christ Jesus,
The book of the generations of Jesus Christ, the son of David, the son of Abraham.
And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.
But when the time had come, God sent out his Son, made of a woman, made under the law,
And they gave a loud cry, saying, What have we to do with you, you Son of God? Have you come here to give us punishment before the time?
Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God.
And the unclean spirits, whenever they saw him, went down before him, crying out, and saying, You are the Son of God.
And evil spirits came out of a number of them, crying out and saying, You are the Son of God. But he gave them sharp orders not to say a word, because they had knowledge that he was the Christ.
And the evil spirit, answering, said to them, I have knowledge of Jesus, and of Paul, but who are you?
Because to you it has been given in the cause of Christ not only to have faith in him, but to undergo pain on his account:
For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.
So I take pleasure in being feeble, in unkind words, in needs, in cruel attacks, in troubles, on account of Christ: for when I am feeble, then am I strong.
And they gave a loud cry, saying, What have we to do with you, you Son of God? Have you come here to give us punishment before the time?
Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God.
And the unclean spirits, whenever they saw him, went down before him, crying out, and saying, You are the Son of God.
And evil spirits came out of a number of them, crying out and saying, You are the Son of God. But he gave them sharp orders not to say a word, because they had knowledge that he was the Christ.
And the evil spirit, answering, said to them, I have knowledge of Jesus, and of Paul, but who are you?
And I saw a white cloud, and on the cloud I saw one seated, like a son of man, having on his head a crown of gold, and in his hand a sharp curved blade.
And in the middle of them one like a son of man, clothed with a robe down to his feet, and with a band of gold round his breasts. And his head and his hair were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like polished brass, as if it had been burned in a fire; and his voice was as the sound of great waters.
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And he had in his right hand seven stars: and out of his mouth came a sharp two-edged sword: and his face was like the sun shining in its strength.
And the heaven was open; and I saw a white horse, and he who was seated on it was named Certain and True; and he is judging and making war in righteousness. And his eyes are a flame of fire, and crowns are on his head; and he has a name in writing, of which no man has knowledge but himself.
To all those who did so take him, however, he gave the right of becoming children of God--that is, to those who had faith in his name:
Whoever will give honour to one such little child in my name, gives honour to me: and whoever gives honour to me, gives honour not to me, but to him who sent me.
He who gives honour to you gives honour to me; and he who gives honour to me gives honour to him who sent me.
And when Jesus went back, the people were glad to see him, for they were all waiting for him.
And he came down quickly, and took him into his house with joy.
After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.
Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.
But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him.
(He had knowledge who was false to him; that is why he said, You are not all clean.)
Then Jesus, having knowledge of everything which was coming on him, went forward and said to them, Who are you looking for?
After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.
Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.
But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him.
(He had knowledge who was false to him; that is why he said, You are not all clean.)
Then Jesus, having knowledge of everything which was coming on him, went forward and said to them, Who are you looking for?
Is it your opinion that I have come to give peace on earth? I say to you, No, but division:
And there was much discussion about him among the mass of the people. Some said, He is a good man; but others said, No, he is giving people false ideas.
So there was a division among the people because of him.
Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.
There was a division again among the Jews because of these words.
And I, if I am lifted up from the earth, will make all men come to me.
And when he had come down from the mountain, great numbers of people came after him.
And when he saw Jesus from far off, he went quickly to him and gave him worship;
And when Jesus had gone over again in the boat to the other side, a great number of people came to him: and he was by the sea.
And on the day after, when they came down from the mountain, a great band of people came to him.
Is it your opinion that I have come to give peace on earth? I say to you, No, but division:
And there was much discussion about him among the mass of the people. Some said, He is a good man; but others said, No, he is giving people false ideas.
So there was a division among the people because of him.
Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.
There was a division again among the Jews because of these words.
And Pharisees came to him, testing him with the question, Is it right for a man to put away his wife?
They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger.
And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life?
And others, testing him, were looking for a sign from heaven from him.
But he saw through their trick and said to them,
And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe: Because, she said to herself, if I may but put my hand on his robe, I will be made well. But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour.
For he had made such a great number well that all those who were diseased were falling down before him for the purpose of touching him.
And when they had gone across, they came to land at Gennesaret. And when the men of that place had news of him, they sent into all the country round about, and took to him all who were ill, With the request that they might only put their hands on the edge of his robe: and all those who did so were made well.
And all the people were desiring to be touched by him, for power came from him and made them all well.
After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.
Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.
But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him.
(He had knowledge who was false to him; that is why he said, You are not all clean.)
Then Jesus, having knowledge of everything which was coming on him, went forward and said to them, Who are you looking for?
Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.
For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.
Got up from table, put off his robe and took a cloth and put it round him. Then he put water into a basin and was washing the feet of the disciples and drying them with the cloth which was round him.
But he made himself as nothing, taking the form of a servant, being made like men;
They came to Philip, who was of Beth-saida in Galilee, and made a request, saying, Sir, we have a desire to see Jesus.
And when they came up with him, they said to him, Everyone is looking for you.
And when it was day, he came out and went to a waste place; and great numbers of people came looking for him, and they came to him and would have kept him from going away.
Made an attempt to get a view of Jesus, and was not able to do so, because of the people, for he was a small man.
So when the people saw that Jesus was not there, or his disciples, they got into those boats and went over to Capernaum looking for Jesus.
For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.
So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.
He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
And you have knowledge that he came to take away sin: and in him there is no sin.
for he was teaching as one having authority, and not as their scribes.
And Jesus came to them and said, All authority has been given to me in heaven and on earth.
And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says.
And he has given him authority to be judge because he is the Son of man.
for he was teaching as one having authority, and not as their scribes.
And Jesus came to them and said, All authority has been given to me in heaven and on earth.
And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says.
And he has given him authority to be judge because he is the Son of man.
And be seen in him, not having my righteousness which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:
But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:
For Christ is the end of the law for righteousness to everyone who has faith.
There was at table one of his disciples, the one dear to Jesus, resting his head on Jesus' breast.
Now Jesus had love in his heart for Martha and her sister and Lazarus.
And Jesus himself was weeping. So the Jews said, See how dear he was to him!
No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me.
There was at table one of his disciples, the one dear to Jesus, resting his head on Jesus' breast.
Now Jesus had love in his heart for Martha and her sister and Lazarus.
And Jesus himself was weeping. So the Jews said, See how dear he was to him!
No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me.
Let this mind be in you which was in Christ Jesus,
For who has knowledge of the mind of the Lord, so as to be his teacher? But we have the mind of Christ.
So that as Jesus was put to death in the flesh, do you yourselves be of the same mind; for the death of the flesh puts an end to sin;
At that time Jesus made answer and said, I give praise to you, O Father, Lord of heaven and earth, because you have kept these things secret from the wise and the men of learning, and have made them clear to little children.
Now it came about that when all the people had been given baptism, Jesus, having had baptism with them, was in prayer, when, the heaven being open,
Jesus said these things; then, lifting his eyes to heaven, he said, Father, the time has now come; give glory to your Son, so that the Son may give glory to you:
So they took away the stone. And Jesus, looking up to heaven, said, Father, I give praise to you for hearing me.
But where may wisdom be seen? and where is the resting-place of knowledge? Man has not seen the way to it, and it is not in the land of the living. The deep waters say, It is not in me: and the sea says, It is not with me.
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Gold may not be given for it, or a weight of silver in payment for it. It may not be valued with the gold of Ophir, with the onyx of great price, or the sapphire. Gold and glass are not equal to it in price, and it may not be exchanged for jewels of the best gold. There is no need to say anything about coral or crystal; and the value of wisdom is greater than that of pearls. The topaz of Ethiopia is not equal to it, and it may not be valued with the best gold. From where then does wisdom come, and where is the resting-place of knowledge? For it is kept secret from the eyes of all living, unseen by the birds of the air. Destruction and Death say, We have only had word of it with our ears. God has knowledge of the way to it, and of its resting-place; For his eyes go to the ends of the earth, and he sees everything under heaven. When he made a weight for the wind, measuring out the waters; When he made a law for the rain, and a way for the thunder-flames; Then he saw it, and put it on record; he gave it its fixed form, searching it out completely. And he said to man, Truly the fear of the Lord is wisdom, and to keep from evil is the way to knowledge.
Happy is the man who makes discovery of wisdom, and he who gets knowledge. For trading in it is better than trading in silver, and its profit greater than bright gold. She is of more value than jewels, and nothing for which you may have a desire is fair in comparison with her.
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Long life is in her right hand, and in her left are wealth and honour. Her ways are ways of delight, and all her goings are peace. She is a tree of life to all who take her in their hands, and happy is everyone who keeps her. The Lord by wisdom put in position the bases of the earth; by reason he put the heavens in their place. By his knowledge the deep was parted, and dew came dropping from the skies. My son, keep good sense, and do not let wise purpose go from your eyes. So they will be life for your soul, and grace for your neck. Then you will go safely on your way, and your feet will have no cause for slipping. When you take your rest you will have no fear, and on your bed sleep will be sweet to you.
Give ear, my sons, to the teaching of a father; give attention so that you may have knowledge: For I give you good teaching; do not give up the knowledge you are getting from me. For I was a son to my father, a gentle and an only one to my mother.
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And he gave me teaching, saying to me, Keep my words in your heart; keep my rules so that you may have life: Get wisdom, get true knowledge; keep it in memory, do not be turned away from the words of my mouth. Do not give her up, and she will keep you; give her your love, and she will make you safe. The first sign of wisdom is to get wisdom; go, give all you have to get true knowledge. Put her in a high place, and you will be lifted up by her; she will give you honour, when you give her your love. She will put a crown of grace on your head, giving you a head-dress of glory. Give ear, O my son, and let your heart be open to my sayings; and long life will be yours. I have given you teaching in the way of wisdom, guiding your steps in the straight way. When you go, your way will not be narrow, and in running you will not have a fall. Take learning in your hands, do not let her go: keep her, for she is your life.
And this voice came from heaven even to our ears, when we were with him on the holy mountain.
And he was changed in form before them; and his face was shining like the sun, and his clothing became white as light.
And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them:
And while he was in prayer, his face was changed and his clothing became white and shining.
And to whom he gave clear and certain signs that he was living, after his death; for he was seen by them for forty days, and gave them teaching about the kingdom of God:
So they went, and made safe the place where his body was, putting a stamp on the stone, and the watchmen were with them.
And when he had said this, he let them see his hands and his side. Then the disciples were glad when they saw the Lord.
See; my hands and my feet: it is I myself; put your hands on me and make certain; for a spirit has not flesh and bones as you see that I have.
Anyone who goes on and does not keep to the teaching of Christ, has not God: he who keeps to the teaching has the Father and the Son.
And it came about, when Jesus had come to the end of these words, that the people were surprised at his teaching,
And he gave them teaching about a number of things in the form of stories, and said to them in his teaching, Give ear:
Jesus gave them this answer: It is not my teaching, but his who sent me.
And when they came in, they went up into the room where they were living; Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alphaeus, and Simon the Zealot, and Judas, the son of James.
Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother;
Simon, to whom he gave the name of Peter, and Andrew, his brother, and James and John and Philip and Bartholomew
To Simon he gave the second name of Peter;
And when evening had come, the disciples came to him, saying, This place is waste land, and the time is now past; send the people away so that they may go into the towns and get themselves food.
And he took the five cakes of bread and the two fishes and, looking up to heaven, he said words of blessing over them; and when the cakes were broken, he gave them to the disciples to put before the people; and he made division of the two fishes among them all.
And the day went on; and the twelve came to him and said, Send these people away so that they may go into the towns and the country round about and get resting-places and food for themselves, for we are in a waste place.
Lifting up his eyes, Jesus saw a great number of people coming to where he was, and he said to Philip, Where may we get bread for all these people?
But Jesus did not have faith in them, because he had knowledge of them all.
Now we are certain that you have knowledge of all things and have no need for anyone to put questions to you: through this we have faith that you came from God.
He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.
And they made prayers and said, Lord, having knowledge of the hearts of all men, make clear which of these two has been marked out by you,
And he went away from there to the country of Tyre and Sidon. And he went into a house, desiring that no man might have knowledge of it: and he was not able to keep it secret.
And Simon and those who were with him came after him.
And he went into a house. And the people came together again, so that they were not even able to take bread.
And the people saw them going, and a number of them, having knowledge who they were, went running there together on foot from all the towns, and got there before them.
But when he saw all the people he was moved with pity for them, because they were troubled and wandering like sheep without a keeper.
And he came out and saw a great number of people and he had pity on them, and made well those of them who were ill.
And Jesus got his disciples together and said, I have pity for the people, because they have now been with me three days and have no food: and I will not send them away without food, or they will have no strength for the journey.
Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,
But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,
And having a great priest over the house of God,
For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
Christ has truly made us free: then keep your free condition and let no man put a yoke on you again.
And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder.
For our preaching is not about ourselves, but about Christ Jesus as Lord, and ourselves as your servants through Jesus.
We are made to seem foolish for Christ, but you are wise in Christ; we are feeble, but you are strong; you have glory, but we have shame.
And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.
For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel.
See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
And those who went by said bitter words to him, shaking their heads and saying,
Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him.
And one of the evil-doers on the cross, with bitter feeling, said to him, Are you not the Christ? Get yourself and us out of this.
And in the fourth watch of the night he came to them, walking on the sea.
But they, when they saw him walking on the sea, took him for a spirit, and gave a loud cry:
After they had gone three or four miles they saw Jesus walking on the sea and coming near to the boat; and they had great fear.
And on the day after, when they came down from the mountain, a great band of people came to him.
And when they came to the people, a man went down on his knees to him, saying,
And after crying out and shaking him violently, it came out: and the child became like one dead; so that most of them said, He is dead.
And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says.
And the men were full of wonder, saying, What sort of man is this, that even the winds and the sea do his orders?
The Father has love for the Son and has put all things into his hands.
And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill.
And he came and took her by the hand, lifting her up; and she became well, and took care of their needs.
And he got up and went out of the Synagogue and went into the house of Simon. And Simon's wife's mother was very ill with a burning heat; and in answer to their prayers for her
While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life.
And the young girl got up straight away, and was walking about; she being twelve years old. And they were overcome with wonder.
Then there came a man named Jairus, who was a ruler in the Synagogue: and he went down at the feet of Jesus, desiring him to come to his house;
And he said to them, Why are you full of fear, O you of little faith? Then he got up and gave orders to the winds and the sea; and there was a great calm.
Then they came to him and, awaking him out of his sleep, said, Master, Master, destruction is near. And he, when he was awake, gave orders to the wind and the rolling waves, and the storm came to an end, and all was calm.
And he came out of his sleep, and gave strong orders to the wind, and said to the sea, Peace, be at rest. And the wind went down, and there was a great calm.
And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe:
And a woman, who had had a flow of blood for twelve years,
And a woman, who had had a flow of blood for twelve years, and had given all her money to medical men, and not one of them was able to make her well,
And it was right for this man to have more honour than Moses, even as the builder of a house has more honour than the house.
Father, it is my desire that these whom you have given to me may be by my side where I am, so that they may see my glory which you have given to me, because you had love for me before the world came into being.
And now, Father, let me have glory with you, even that glory which I had with you before the world was.
He is not here, for he has come to life again, even as he said. Come, see the Lord's resting-place.
And he said to them, Do not be troubled: you are looking for Jesus, the Nazarene, who has been put to death on the cross; he has come back from the dead; he is not here: see, the place where they put him!
He is not here, he has come back to life: have in mind what he said to you when he was still in Galilee, saying,
Is not this the woodworker, the son of Mary, and brother of James and Joses and Judas and Simon? and are not his sisters here with us? And they were bitter against him.
And all who were in the Synagogue were very angry when these things were said to them. And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death.
But first, he will have to undergo much and be put on one side by this generation.
Now it came about that when all the people had been given baptism, Jesus, having had baptism with them, was in prayer, when, the heaven being open,
Then Jesus came from Galilee to John at the Jordan, to be given baptism by him.
And it came about in those days, that Jesus came from Nazareth of Galilee, and was given baptism by John in the Jordan.
When he has got them all out, he goes before them, and the sheep go after him, for they have knowledge of his voice.
My sheep give ear to my voice, and I have knowledge of them, and they come after me:
And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper.
And when he had come to the other side, to the country of the Gadarenes, there came out to him from the place of the dead, two who had evil spirits, so violent that no man was able to go that way.
And they came to the other side of the sea, into the country of the Gerasenes.
And they came to the country of the Gerasenes, which is opposite Galilee.
And he put his hand on him, saying, It is my pleasure; be clean. And straight away he was made clean.
And being moved with pity, he put out his hand, and touching him said to him, It is my pleasure; be made clean.
And he put out his hand to him and said, It is my pleasure; be clean. And straight away his disease went from him.
And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.
And he went again into the Synagogue; and there was a man there whose hand was dead.
And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead.
And he said to me, My grace is enough for you, for my power is made complete in what is feeble. Most gladly, then, will I take pride in my feeble body, so that the power of Christ may be on me.
But to every one of us has grace been given in the measure of the giving of Christ.
Jesus said to him, I am the true and living way: no one comes to the Father but by me.
Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to my voice.
And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.
And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins.
And four men came to him with one on a bed who had no power of moving.
And some men had with them, on a bed, a man who was ill, without power of moving; and they made attempts to get him in and put him before Jesus.
He who puts me on one side and does not take my words to heart, is not without a judge: the word which I have said will be his judge on the last day.
He came to the things which were his and his people did not take him to their hearts.
I have come in my Father's name, and your hearts are not open to me. If another comes with no other authority but himself, you will give him your approval.
And he came out and saw a great number of people and he had pity on them, and made well those of them who were ill.
And Jesus went from there and came to the sea of Galilee; and he went up into the mountain, and took his seat there. And there came to him great numbers of people having with them those who were broken in body, or blind, or without voice, or wounded, or ill in any way, and a number of others; they put them down at his feet and he made them well: So that the people were full of wonder when they saw that those who had no voice were talking, the feeble were made strong, those whose bodies were broken had the power of walking, and the blind were able to see: and they gave glory to the God of Israel.
Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.
For God's purpose for us is not wrath, but salvation through our Lord Jesus Christ,
So then, my child, be strong in the grace which is in Christ Jesus.
The grace of the Lord Jesus be with the saints. So be it.
I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.
And he said, Who are you, Lord? And he said, I am Jesus, whom you are attacking:
And last of all, as by one whose birth was out of the right time, he was seen by me.
And at the coming of the chief Keeper of the sheep, you will be given the eternal crown of glory.
For the Lamb who is on the high seat will be their keeper and their guide to fountains of living water: and God will make glad their eyes for ever.
And Jesus said to them, Truly I say to you that in the time when all things are made new, and the Son of man is seated in his glory, you who have come after me will be seated on twelve seats, judging the twelve tribes of Israel.
And then the sign of the Son of man will be seen in heaven: and then all the nations of the earth will have sorrow, and they will see the Son of man coming on the clouds of heaven with power and great glory.
And Jesus came and put his hand on them and said, Get up and have no fear.
And Jesus, being moved with pity, put his fingers on their eyes: and straight away they were able to see, and went after him.
And he came near, and put his hand on the stretcher where the dead man was: and those who were moving it came to a stop. And he said, Young man, I say to you, Get up. And the dead man got up, and words came from his lips. And he gave him to his mother.
Then he said in a loud voice, Lazarus, come out! And he who was dead came out, with linen bands folded tightly about his hands and feet, and a cloth about his face. Jesus said to them, Make him free and let him go.
Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?
And all the town came out to Jesus; and seeing him they made request that he would go away from their part of the country.
To all those who are dear to me, I give sharp words and punishment: then with all your heart have sorrow for your evil ways.
Then Jesus said, Let her be. Let her keep what she has for the day of my death.
But has now been made clear by the revelation of our Saviour Christ Jesus, who put an end to death and made life unending come to light through the good news,
(And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us);
He who has no love for me does not keep my words; and the word which you are hearing is not my word but the Father's who sent me.
If any man gives different teaching, not in agreement with the true words of our Lord Jesus Christ, and with the teaching which is in agreement with true religion,
For this reason, holy brothers, marked out to have a part in heaven, give thought to Jesus the representative and high priest of our faith;
Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.
For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace. Of the increase of his rule and of peace there will be no end, on the seat of David, and in his kingdom; to make it strong, supporting it with wise decision and righteousness, now and for ever. By the fixed purpose of the Lord of armies this will be done.
And to him was given authority and glory and a kingdom; and all peoples, nations, and languages were his servants: his authority is an eternal authority which will not come to an end, and his kingdom is one which will not come to destruction.
And they came to Jericho: and when he was going out of Jericho, with his disciples and a great number of people, the son of Timaeus, Bartimaeus, a blind man, was seated by the wayside, with his hand out for money.
And when Jesus went on from there, two blind men came after him, crying out, Have mercy on us, you Son of David.
And two blind men seated by the wayside, when they had the news that Jesus was going by, gave a loud cry, saying, Lord, Son of David, have mercy on us.
Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing.
And while they were going away, there came to him a man without the power of talking, and with an evil spirit.
And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder.
And he gave him no answer, not even a word: so that the ruler was greatly surprised.
And the chief priests said a number of things against him.
Men were cruel to him, but he was gentle and quiet; as a lamb taken to its death, and as a sheep before those who take her wool makes no sound, so he said not a word.
He will make no cry, his voice will not be loud: his words will not come to men's ears in the streets.
But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet.
And a woman of Canaan came out from those parts, crying and saying, Have pity on me, O Lord, Son of David; my daughter is greatly troubled with an unclean spirit.
And Jesus got his disciples together and said, I have pity for the people, because they have now been with me three days and have no food: and I will not send them away without food, or they will have no strength for the journey.
And they took the food, and had enough; and they took up seven baskets full of the broken bits.
I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.
And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.
But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord,
Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;
For this man, in our opinion, is a cause of trouble, a maker of attacks on the government among Jews through all the empire, and a chief mover in the society of the Nazarenes:
And he came and was living in a town named Nazareth: so that the word of the prophets might come true, He will be named a Nazarene.
A voice of one crying, Make ready in the waste land the way of the Lord, make level in the lowland a highway for our God.
And Thomas said in answer, My Lord and my God!
And they took to him little children, so that he might put his hands on them: and the disciples said sharp words to them.
And he took them in his arms, and gave them a blessing, putting his hands on them.
For his rule will go on till he has put all those who are against him under his feet. The last power to come to an end is death.
He has put an end to death for ever; and the Lord God will take away all weeping; and he will put an end to the shame of his people in all the earth: for the Lord has said it.
For you will not let my soul be in hell and you will not give up your Holy One to destruction.
Have then the certain knowledge that from the going out of the word for the building again of Jerusalem till the coming of a prince, on whom the holy oil has been put, will be seven weeks: in sixty-two weeks its building will be complete, with square and earthwork.
Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ).
And he said, O foolish men! how slow you are to give belief to what the prophets have said.
And Jesus said, O generation without faith and false in heart, how long will I have to be with you and put up with you? let your son come here.
And when the Lord saw her, he had pity on her and said to her, Be not sad.
And Jesus himself was weeping.
And when Jesus was come into Capernaum, a certain captain came to him with a request,
And a certain captain had a servant who was very dear to him; this servant was ill and near to death.
He is not here, he has come back to life: have in mind what he said to you when he was still in Galilee, saying,
No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.
And he said to them, What things? And they said, The things to do with Jesus of Nazareth, who was a prophet, great in his acts and his words, before God and all the people:
For Moses said, The Lord will give you a prophet from among your people, like me; you will give ear to everything which he will say to you.
And a number of them said, He has an evil spirit and is out of his mind; why do you give ear to him?
The people said in answer, You have an evil spirit: who has any desire to put you to death?
And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;
And his ears became open, and the band of his tongue was made loose, and his words became clear.
Lifting up a horn of salvation for us in the house of his servant David,
For my eyes have seen your salvation,
And the unclean spirit, shaking him violently, and crying with a loud voice, came out of him.
And Jesus said to him, Be quiet, and come out of him. And when the evil spirit had put him down on the earth in the middle of them, he came out of him, having done him no damage.
My loved one is white and red, the chief among ten thousand.
And the child became tall and strong and full of wisdom, and the grace of God was on him.
For the law was given through Moses; grace and the true way of life are ours through Jesus Christ.
I am a rose of Sharon, a flower of the valleys.
What came into existence in him was life, and the life was the light of men.
For even as the Father has life in himself, so he has given to the Son to have life in himself.
And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.
For it is the love of Christ which is moving us; because we are of the opinion that if one was put to death for all, then all have undergone death;
For there is no other base for the building but that which has been put down, which is Jesus Christ.
Then by more than five hundred brothers at the same time, most of whom are still living, but some are sleeping;
Then he was seen by James; then by all the Apostles.
And he was put in the place of the dead; and on the third day he came back from the dead, as it says in the Writings;
So if any man is in Christ, he is in a new world: the old things have come to an end; they have truly become new.
For there is no other base for the building but that which has been put down, which is Jesus Christ.
For Christ sent me, not to give baptism, but to be a preacher of the good news: not with wise words, for fear that the cross of Christ might be made of no value.
And the same holy drink: for they all took of the water from the holy rock which came after them: and the rock was Christ.
And he was seen by Cephas; then by the twelve;
God is true, through whom you have been given a part with his Son, Jesus Christ our Lord.
So that Christ may have his place in your hearts through faith; and that you, being rooted and based in love, May have strength to see with all the saints how wide and long and high and deep it is, And to have knowledge of the love of Christ which is outside all knowledge, so that you may be made complete as God himself is complete.
For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.
I give praise to him who gave me power, Christ Jesus our Lord, because he took me to be true, making me his servant, Though I had said violent words against God, and done cruel acts, causing great trouble: but I was given mercy, because I did it without knowledge, not having faith;
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.
I, Jesus, have sent my angel to give witness to you of these things in the churches. I am the root and the offspring of David, the bright and morning star.
I, Jesus, have sent my angel to give witness to you of these things in the churches. I am the root and the offspring of David, the bright and morning star.
And the high priest got up and said to him, Have you no answer? what is it which these say against you? But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God.
For there are those, of whom I have given you word before, and do so now with sorrow, who are haters of the cross of Christ;
And when I saw him, I went down on my face at his feet as one dead. And he put his right hand on me, saying, Have no fear; I am the first and the last and the Living one;
Then he put his hand on their eyes, saying, As your faith is, let it be done to you. And their eyes were made open. And Jesus said to them sharply, Let no man have knowledge of it.
See, I am waiting at the door and giving the sign; if my voice comes to any man's ears and he makes the door open, I will come in to him, and will take food with him and he with me.
And to the angel of the church in Laodicea say: These things says the true and certain witness, the head of God's new order:
And to the angel of the church in Laodicea say: These things says the true and certain witness, the head of God's new order:
See, I am waiting at the door and giving the sign; if my voice comes to any man's ears and he makes the door open, I will come in to him, and will take food with him and he with me.
And his feet like polished brass, as if it had been burned in a fire; and his voice was as the sound of great waters.
And I was dead, and see, I am living for ever, and I have the keys of death and of Hell.
Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith. For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
And be seen in him, not having my righteousness which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:
To whom God was pleased to give knowledge of the wealth of the glory of this secret among the Gentiles, which is Christ in you, the hope of glory:
See, I am waiting at the door and giving the sign; if my voice comes to any man's ears and he makes the door open, I will come in to him, and will take food with him and he with me.
Yes truly, and I am ready to give up all things for the knowledge of Christ Jesus my Lord, which is more than all: for whom I have undergone the loss of all things, and to me they are less than nothing, so that I may have Christ as my reward,
Having put an end to the handwriting of the law which was against us, taking it out of the way by nailing it to his cross;
Saying with a great voice, It is right to give to the Lamb who was put to death, power and wealth and wisdom and strength and honour and glory and blessing.
And when I saw him, I went down on my face at his feet as one dead. And he put his right hand on me, saying, Have no fear; I am the first and the last and the Living one;
Through him uniting all things with himself, having made peace through the blood of his cross; through him, I say, uniting all things which are on earth or in heaven.
And all who are on the earth will give him worship, everyone whose name has not been from the first in the book of life of the Lamb who was put to death.
Which at the right time he will make clear, who is the eternal and only Ruler, King of kings, and Lord of lords;
Which at the right time he will make clear, who is the eternal and only Ruler, King of kings, and Lord of lords;
And he has put all things under his feet, and has made him to be head over all things to the church,
And he has put all things under his feet, and has made him to be head over all things to the church,
For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers, Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.
I have knowledge of your works (see, I have put before you an open door which may be shut by no one), and that you have a little strength, and have kept my word, and have been true to my name.
And he will have the war-carriage cut off from Ephraim, and the horse from Jerusalem, and the bow of war will be cut off: and he will say words of peace to the nations: and his rule will be from sea to sea, and from the River to the ends of the earth.
I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
And that the two might come into agreement with God in one body through the cross, so putting an end to that division.
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it.
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;
But far be it from me to have glory in anything, but only in the cross of our Lord Jesus Christ, through which this world has come to an end on the cross for me, and I for it.
I am the First and the Last, says the Lord God who is and was and is to come, the Ruler of all.
And there came to him great numbers of people having with them those who were broken in body, or blind, or without voice, or wounded, or ill in any way, and a number of others; they put them down at his feet and he made them well:
And he went a little distance away from them and, falling on his knees in prayer, he said, Father, if it is your pleasure, take this cup from me: but still, let your pleasure, not mine, be done.
For where two or three are come together in my name, there am I among them.
I will give to you the keys of the kingdom of heaven: and whatever is fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven.
Come to me, all you who are troubled and weighted down with care, and I will give you rest.
From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.
And he took with him Peter and the two sons of Zebedee, and became sad and very troubled.
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world.
And when they saw him they gave him worship: but some were in doubt.
Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement,
If you have love for me, you will keep my laws. And I will make prayer to the Father and he will give you another Helper to be with you for ever,
And he went forward a little, and falling down on his face in prayer, he said, O my Father, if it is possible, let this cup go from me; but let not my pleasure, but yours be done.
And Simon Peter made answer and said, You are the Christ, the Son of the living God.
For this reason am I loved by the Father, because I give up my life so that I may take it again. No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.
Then Jesus, answering, said to her, O woman, great is your faith: let your desire be done. And her daughter was made well from that hour.
Then Jesus, answering, said to her, O woman, great is your faith: let your desire be done. And her daughter was made well from that hour.
With the request that they might only put their hands on the edge of his robe: and all those who did so were made well.
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life.
And Jesus, being moved with pity, put his fingers on their eyes: and straight away they were able to see, and went after him.
O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who are sent to her! Again and again would I have taken your children to myself as a bird takes her young ones under her wings, and you would not!
He who has the desire to keep his life will have it taken from him, and he who gives up his life because of me will have it given back to him.
And you will be hated by all men because of my name: but he who is strong to the end will have salvation.
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead.
And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax?
Take on yourselves one another's troubles, and so keep the law of Christ.
Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls;
And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.
And having come across one jewel of great price, he went and gave all he had in exchange for it.
For the Son of man will come in the glory of his Father with his angels; and then he will give to every man the reward of his works.
And the people said, This is the prophet Jesus, from Nazareth of Galilee.
See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles.
For there is one God and one peacemaker between God and men, the man Christ Jesus,
And Jesus came to them and said, All authority has been given to me in heaven and on earth.
Be full of joy, O daughter of Zion; give a glad cry, O daughter of Jerusalem: see, your king comes to you: he is upright and has overcome; gentle and seated on an ass, on a young ass.
The Son of man has come feasting, and they say, See, a lover of food and wine, a friend of tax-farmers and sinners! And wisdom is judged to be right by her works.
Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears:
And one of the rulers of the Synagogue, Jairus by name, came, and seeing him, went down at his feet, And made strong prayers to him, saying, My little daughter is near to death: it is my prayer that you will come and put your hands on her, so that she may be made well, and have life.
And there was a woman in the town who was a sinner; and when she had news that he was a guest in the Pharisee's house, she took a bottle of perfume, And went in and took her place at the back of him, near his feet, weeping, so that his feet were washed with the drops from her eyes, and with her hair she made them dry, and kissing his feet she put the perfume on them.
And he put his hand on hers and the disease went from her, and she got up and took care of his needs.
But news of him went out all the more, in every direction, and great numbers of people came together to give hearing to his words and to be made well from their diseases. But he went away by himself to a waste place for prayer.
And after he had sent them away, he went up into a mountain for prayer. And by evening, the boat was in the middle of the sea, and he by himself on the land.
So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.
For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.
So Jesus said to the twelve, Have you a desire to go away? Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life;
And he saw that there was no man, and was surprised that there was no one to take up their cause: so his arm gave salvation, and he made righteousness his support.
As the snake was lifted up by Moses in the waste land, even so it is necessary for the Son of man to be lifted up: So that whoever has faith may have in him eternal life.
And on the way, Jesus came to them, saying, Be glad. And they came and put their hands on his feet, and gave him worship.
Because, like sheep, you had gone out of the way; but now you have come back to him who keeps watch over your souls.
The Lord takes care of me as his sheep; I will not be without any good thing.
He will give food to his flock like a keeper of sheep; with his arm he will get it together, and will take up the lambs on his breast, gently guiding those which are with young.
Do not be surprised at this: for the time is coming when his voice will come to all who are in the place of the dead, And they will come out; those who have done good, into the new life; and those who have done evil, to be judged.
So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.
And when these words came to the ears of Jesus he was surprised, and said to those who came after him, Truly I say to you, I have not seen such great faith, no, not in Israel.
And when he had come into the house, the blind men came to him; and Jesus said to them, Have you faith that I am able to do this? They said to him, Yes, Lord.
While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life.
Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.
It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:
Who has gone into heaven, and is at the right hand of God, angels and authorities and powers having been put under his rule.
Now a certain man named Lazarus was ill; he was of Bethany, the town of Mary and her sister Martha. (The Mary whose brother Lazarus was ill, was the Mary who put perfumed oil on the Lord and made his feet dry with her hair.) So the sisters sent to him, saying, Lord, your dear friend is ill.
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When this came to his ears, Jesus said, The end of this disease is not death, but the glory of God, so that the Son of God may have glory because of it. Now Jesus had love in his heart for Martha and her sister and Lazarus. So when the news came to him that Lazarus was ill, he did not go from the place where he was for two days. Then after that time he said to his disciples, Let us go into Judaea again. The disciples said to him, Master, the Jews were attempting only the other day to have you stoned, and are you going back there again? Then Jesus said in answer, Are there not twelve hours in the day? A man may go about in the day without falling, because he sees the light of this world. But if a man goes about in the night, he may have a fall because the light is not in him. These things said he: and after that he said to them, Lazarus our friend is at rest; but I go so that I may make him come out of his sleep. Then his disciples said to him, Lord, if he is resting he will get well. Jesus, however, was talking of his death: but they had the idea that he was talking about taking rest in sleep. Then Jesus said to them clearly, Lazarus is dead. And because of you I am glad I was not there, so that you may have faith; but let us go to him. Then Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death. Now when Jesus came, he made the discovery that Lazarus had been put into the earth four days before. Now Bethany was near to Jerusalem, about two miles away; And a number of Jews had come to Martha and Mary to give them comfort about their brother. When Martha had the news that Jesus was on the way, she went out to him, but Mary did not go from the house. Then Martha said to Jesus, Lord, if you had been here my brother would not be dead. But I am certain that, even now, whatever request you make to God, God will give it to you. Jesus said to her, Your brother will come to life again. Martha said to him, I am certain that he will come to life again when all come back from the dead at the last day. Jesus said to her, I am myself that day and that life; he who has faith in me will have life even if he is dead; And no one who is living and has faith in me will ever see death. Is this your faith? She said to him, Yes, Lord: my faith is that you are the Christ, the Son of God, who was to come into the world. And having said this, she went away and said secretly to her sister Mary, The Master is here and has sent for you. And Mary, hearing this, got up quickly and went to him. Now Jesus had not at this time come into the town, but was still in the place where Martha had seen him. Then the Jews who were with her in the house, comforting her, when they saw Mary get up quickly and go out, went after her in the belief that she was going to the place of the dead and would be weeping there. When Mary came to where Jesus was and saw him, she went down at his feet, saying, Lord, if you had been here my brother would not be dead. And when Jesus saw her weeping, and saw the Jews weeping who came with her, his spirit was moved and he was troubled, And said, Where have you put him? They said, Come and see, Lord. And Jesus himself was weeping. So the Jews said, See how dear he was to him! But some of them said, This man, who made open the eyes of the blind man, was he not able to keep his friend from death? So Jesus, deeply troubled in heart, came to the place of the dead. It was a hole in the rock, and a stone was over the opening. Jesus said, Take away the stone. Martha, the sister of him who was dead, said, Lord, by this time the body will be smelling, for he has been dead four days. Jesus said to her, Did I not say to you that if you had faith you would see the glory of God? So they took away the stone. And Jesus, looking up to heaven, said, Father, I give praise to you for hearing me. I was certain that your ears are at all times open to me, but I said it because of these who are here, so that they may see that you sent me. Then he said in a loud voice, Lazarus, come out! And he who was dead came out, with linen bands folded tightly about his hands and feet, and a cloth about his face. Jesus said to them, Make him free and let him go.
But turning round he said sharp words to them. And they went to another small town.
But when he saw all the people he was moved with pity for them, because they were troubled and wandering like sheep without a keeper.
He will give food to his flock like a keeper of sheep; with his arm he will get it together, and will take up the lambs on his breast, gently guiding those which are with young.
And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples.
And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
The stone which the builders put on one side has become the chief stone of the building.
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.
And you will take the milk of the nations, flowing from the breast of kings; and you will see that I, the Lord, am your saviour, and he who takes up your cause, the Strong One of Jacob.
And was there till the death of Herod; so that the word of the Lord through the prophet might come true, Out of Egypt have I sent for my son.
And Jesus said to him, The foxes have holes, and the birds of heaven have a resting-place; but the Son of man has nowhere to put his head.
And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:
For the Lord is our judge, the Lord is our law-giver, the Lord is our king; he will be our saviour.
And he came and was living in a town named Nazareth: so that the word of the prophets might come true, He will be named a Nazarene.
And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins.
And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?
Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power.
And he put his hand on him, saying, It is my pleasure; be clean. And straight away he was made clean.
In this we see what love is, because he gave his life for us; and it is right for us to give our lives for the brothers.
Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?
See, I have given him as a witness to the peoples, a ruler and a guide to the nations.
See, I have given him as a witness to the peoples, a ruler and a guide to the nations.
Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;
And a leper came and gave him worship, saying, Lord, if it is your pleasure, you have power to make me clean.
In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:
He who keeps his laws is in God and God is in him. And the Spirit which he gave us is our witness that he is in us.
He who has the Son has the life; he who has not the Son of God has not the life.
But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer.
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.
His light will not be put out, and he will not be crushed, till he has given the knowledge of the true God to the earth, and the sea-lands will be waiting for his teaching.
The spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make the broken-hearted well, to say that the prisoners will be made free, and that those in chains will see the light again;
And righteousness will be the cord of his robe, and good faith the band round his breast.
And the spirit of the Lord will be resting on him, the spirit of wisdom and good sense, the spirit of wise guiding and strength, the spirit of knowledge and of the fear of the Lord;
He will not let a crushed stem be quite broken, and he will not let a feebly burning light be put out: he will go on sending out the true word to the peoples.
Who is this who comes from Edom, with blood-red robes from Bozrah? he whose clothing is fair, stepping with pride in his great strength? I whose glory is in the right, strong for salvation.
He will make no cry, his voice will not be loud: his words will not come to men's ears in the streets.
And he will not be guided in his judging by what he sees, or give decisions by the hearing of his ears:
And the value is for you who have faith; but it is said for those without faith, The very stone which the builders put on one side, was made the chief stone of the building;
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;
For this reason, holy brothers, marked out to have a part in heaven, give thought to Jesus the representative and high priest of our faith;
But to you who give worship to my name, the sun of righteousness will come up with new life in its wings; and you will go out, playing like young oxen full of food.
Saying, Where is the King of the Jews whose birth has now taken place? We have seen his star in the east and have come to give him worship.
Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.
The book of the generations of Jesus Christ, the son of David, the son of Abraham.
But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house.
For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel.
You Beth-lehem, in the land of Judah, are not the least among the chiefs of Judah: out of you will come a ruler, who will be the keeper of my people Israel.
Let your hope be in the Lord for ever: for the Lord Jah is an unchanging Rock.
Who is this who comes from Edom, with blood-red robes from Bozrah? he whose clothing is fair, stepping with pride in his great strength? I whose glory is in the right, strong for salvation.
For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace.
And she had a sister, by name Mary, who took her seat at the Lord's feet and gave attention to his words.
When Mary came to where Jesus was and saw him, she went down at his feet, saying, Lord, if you had been here my brother would not be dead.
But Jesus, answering, said, Put up with this, at least. And touching his ear, he made it well.
But Mary was still there outside the hole in the rock, weeping; and while she was weeping and looking into the hole,
Greater love has no man than this, that a man gives up his life for his friends.
And while they were talking and questioning together, Jesus himself came near and went with them.
We give you word of all we have seen and everything which has come to our ears, so that you may be united with us; and we are united with the Father and with his Son Jesus Christ:
And they said to one another, Were not our hearts burning in us while he was talking to us on the way, making clear to us the holy Writings?
And later he was seen by the eleven themselves while they were taking food; and he said sharp words to them because they had no faith and their hearts were hard, and because they had no belief in those who had seen him after he had come back from the dead.
See, I have given you power to put your feet on snakes and evil beasts, and over all the strength of him who is against you: and nothing will do you damage.
And I give them eternal life; they will never come to destruction, and no one will ever take them out of my hand.
But there is a baptism which I have to undergo; and how am I kept back till it is complete!
For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace.
For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace.
And I will make prayer to the Father and he will give you another Helper to be with you for ever,
But I have made prayer for you, that your faith may not go from you: and when you are turned again, make your brothers strong.
And Jesus said, Father, let them have forgiveness, for they have no knowledge of what they are doing. And they made division of his clothing among them by the decision of chance.
See; my hands and my feet: it is I myself; put your hands on me and make certain; for a spirit has not flesh and bones as you see that I have.
Then Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death.
Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus.
Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus.
I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.
And I give them eternal life; they will never come to destruction, and no one will ever take them out of my hand.
And he took them out till they were near Bethany, and lifting up his hands, he gave them a blessing.
At evening on that day, the first day of the week, when, for fear of the Jews, the doors were shut where the disciples were, Jesus came among them and said to them, May peace be with you!
And after eight days, his disciples were again in the house and Thomas was with them. Though the doors were shut, Jesus came, and taking his place in the middle of them, he said, May peace be with you!
And while they were saying these things, he himself was among them, and said to them, Peace be with you!
And while they were talking and questioning together, Jesus himself came near and went with them.
I am the good keeper of sheep: the good keeper gives his life for the sheep.
When the Helper comes, whom I will send to you from the Father even the Spirit of true knowledge who comes from the Father--he will give witness about me;
And you, in addition, will give witness because you have been with me from the first.
He who puts me on one side and does not take my words to heart, is not without a judge: the word which I have said will be his judge on the last day.
Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him.
Heaven and earth will come to an end, but my words will not come to an end.
And by this we may be certain that we have knowledge of him, if we keep his laws.
And Jesus said, Father, let them have forgiveness, for they have no knowledge of what they are doing. And they made division of his clothing among them by the decision of chance.
She said to him, Yes, Lord: my faith is that you are the Christ, the Son of God, who was to come into the world.
And Thomas said in answer, My Lord and my God!
Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to my voice.
And while he was journeying, he came near Damascus; and suddenly he saw a light from heaven shining round him; And he went down on the earth, and a voice said to him, Saul, Saul, why are you attacking me so cruelly?
But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord,
But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they.
After this I will not say much to you, because the ruler of this world comes: and he has no power over me;
And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight.
But Jesus, answering, said, Put up with this, at least. And touching his ear, he made it well.
And when he went into a certain small town he came across ten men who were lepers, and they, keeping themselves at a distance,
At that time it will be clear to you that I am in my Father, and you are in me, and I in you.
I have said all these things to you so that in me you may have peace. In the world you have trouble: but take heart! I have overcome the world.
And while he was journeying, he came near Damascus; and suddenly he saw a light from heaven shining round him; And he went down on the earth, and a voice said to him, Saul, Saul, why are you attacking me so cruelly? And he said, Who are you, Lord? And he said, I am Jesus, whom you are attacking:
And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them: And his clothing became shining, very white, as no cleaner on earth would make it.
Jesus said to her, I am myself that day and that life; he who has faith in me will have life even if he is dead;
The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure.
And Jesus said, Father, let them have forgiveness, for they have no knowledge of what they are doing. And they made division of his clothing among them by the decision of chance.
About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him.
But with loud voices they said all together, Put this man to death, and make Barabbas free.
No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.
About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him.
I am the good keeper of sheep: the good keeper gives his life for the sheep.
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.
Now, while they were on their way, he came to a certain town; and a woman named Martha took him into her house.
But they kept him back, saying, Do not go, for evening is near, the day is almost gone. And he went in with them.
My little children, I am writing these things to you so that you may be without sin. And if any man is a sinner, we have a friend and helper with the Father, Jesus Christ, the upright one:
In that day will the young growth of the Lord be beautiful in glory, and the fruit of the earth will be the pride of those who are still living in Israel.
Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.
In that same hour he was full of joy in the Holy Spirit and said, I give praise to you, O Father, Lord of heaven and earth, because you have kept these things secret from the wise and the men of learning, and have made them clear to little children: for so, O Father, it was pleasing in your eyes.
And now I come to you; and these things I say in the world so that they may have my joy complete in them.
I have said these things to you so that I may have joy in you and so that your joy may be complete.
Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.
But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet.
And they went out to see what had taken place, and they came to Jesus and saw the man out of whom the evil spirits had gone, seated, clothed and with full use of his senses, at the feet of Jesus; and fear came on them.
And it came about that when he was in prayer, by himself, and the disciples were with him, he put a question to them, saying, Who do the people say I am?
And it came about in those days that he went out to the mountain for prayer; and he was all night in prayer to God.
Even as the Father has given me his love, so I have given my love to you: be ever in my love.
Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus.
Jesus, answering them, said, Truly I say to you, You come after me, not because you saw signs, but because you were given the bread and had enough.
I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world.
But whoever takes the water I give him will never be in need of drink again; for the water I give him will become in him a fountain of eternal life.
And he said to them, Why were you looking for me? was it not clear to you that my right place was in my Father's house?
But he said to them, I have to give the good news of the kingdom of God in other towns, because that is why I was sent.
My prayer is for them: my prayer is not for the world, but for those whom you have given to me, because they are yours
And the child became tall and strong and full of wisdom, and the grace of God was on him.
And Jesus said to him, Foxes have holes and the birds of the air have resting-places, but the Son of man has nowhere to put his head.
But while they were sailing he went to sleep: and a storm of wind came down on the sea, and the boat became full of water and they were in danger.
And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink.
And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation.
And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love.
Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume.
Be in me at all times as I am in you. As the branch is not able to give fruit of itself, if it is not still on the vine, so you are not able to do so if you are not in me.
After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way.
Now when he came back from the dead early on the first day of the week, he went first to Mary Magdalene, from whom he had sent out seven evil spirits.
Jesus said in answer, Even if I give witness about myself, my witness is true, because I have knowledge of where I came from and where I am going; but you have no knowledge of where I come from or of where I am going.
But the witness which I have is greater than that of John: the work which the Father has given me to do, the very work which I am now doing, is a witness that the Father has sent me.
You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me.
This I saw myself and my witness is that he is the Son of God.
And the Father himself who sent me has given witness about me. Not one of you has ever given ear to his voice; his form you have not seen.
And he went down with them and came to Nazareth; and did as he was ordered: and his mother kept all these words in her heart.
And in the morning, a long time before daylight, he got up and went out to a quiet place, and there he gave himself up to prayer.
I have given knowledge of your name to the men whom you gave me out of the world: yours they were, and you gave them to me, and they have kept your words.
The servants made answer, No man ever said things like this man.
Truly I say to you, If a man keeps my word he will never see death.
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life;
The spirit is the life giver; the flesh is of no value: the words which I have said to you are spirit and they are life.
And they were all giving witness, with wonder, to the words of grace which came from his mouth: and they said, Is not this the son of Joseph?
And they were surprised at his teaching, for his word was with authority.
And we have faith and are certain that you are the Holy One of God.
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Come and see a man who has been talking to me of everything I ever did! Is it possible that this is the Christ?
Nathanael said to him, Rabbi, you are the Son of God, you are King of Israel!
He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete.
And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation.
I am the door: if any man goes in through me he will have salvation, and will go in and go out, and will get food.
And he put a great number of questions to him, but he said nothing.
And it came about in those days that he went out to the mountain for prayer; and he was all night in prayer to God.
Now when Jesus saw that the people were about to come and take him by force to make him a king, he went away again up the mountain by himself.
And while he was in prayer, his face was changed and his clothing became white and shining.
For she said, If I may only put my hand on his robe, I will be made well.
I say to you, Among all the sons of women, not one is greater than John: but he who is least in the kingdom of God is greater than he.
But Jesus said, Let her be; why are you troubling her? she has done a kind act to me.
Now it came about that when all the people had been given baptism, Jesus, having had baptism with them, was in prayer, when, the heaven being open,
And he said, Truly I say to you, This poor widow has given more than all of them:
And being moved with pity, he put out his hand, and touching him said to him, It is my pleasure; be made clean.
For I will make clear to him what troubles he will have to undergo for me.
And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.
And it came about, after a little time, that he went to a town named Nain; and his disciples went with him, and a great number of people.
And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;
And a certain man was there who had a disease.
So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum.
And when he went on his way, he saw a man blind from birth.
And he took the blind man by the hand, and went with him out of the town; and when he had put water from his mouth on his eyes, and put his hands on him, he said, Do you see anything?
I am the vine, you are the branches: he who is in me at all times as I am in him, gives much fruit, because without me you are able to do nothing.
If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you.
Jesus said to him, I am the true and living way: no one comes to the Father but by me.
And he said to him, Truly I say to you all, You will see heaven opening and God's angels going up and coming down on the Son of man.
And it came about that when he went into the house of one of the chief Pharisees on the Sabbath, to have a meal, they were watching him.
And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.
Now Peter and those who were with him were overcome with sleep: but when they were fully awake, they saw his glory and the two men who were with him.
And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head.
No man has seen God at any time; the only Son, who is on the breast of the Father, he has made clear what God is.
Lifting up a horn of salvation for us in the house of his servant David,
And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation.
And one of the Pharisees made a request that he would take a meal with him. And he went into the Pharisee's house and took his seat at the table.
Jesus then said to them, Truly I say to you, What Moses gave you was not the bread from heaven; it is my Father who gives you the true bread from heaven.
And when they saw it, they were all angry, saying, He has gone into the house of a sinner.
The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world!
Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him.
And he said to them, Where is your faith? And fear and wonder overcame them, and they said to one another, Who then is this, who gives orders even to the winds and the water and they do what he says?
For, truly, in this town, against your holy servant, Jesus, who was marked out by you as Christ, Herod, and Pontius Pilate, with the Gentiles and the people of Israel, came together,
Because of the loving mercies of our God, by which the dawn from heaven has come to us,
But you would have nothing to do with the Holy and Upright One, and made request for a man of blood to be given to you,
But I am certain that he who will take up my cause is living, and that in time to come he will take his place on the dust;
But he, turning about, and seeing his disciples, said sharply to Peter, Get out of my way, Satan: for your mind is not on the things of God, but on the things of men.
For on this day, in the town of David, a Saviour has come to birth, who is Christ the Lord.
So Jesus said again, Truly I say to you, I am the door of the sheep.
Jesus said to them, Truly I say to you, Before Abraham came into being, I am.
Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.
And when his friends had news of it, they went out to get him, saying, He is off his head.
And when he has got it again, he takes it in his arms with joy.
While it is day we have to do the works of him who sent me: the night comes when no work may be done.
From the first he was the Word, and the Word was in relation with God and was God.
Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour.
For forty days, being tested by the Evil One. And he had no food in those days; and when they came to an end, he was in need of food.
They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger.
And when these things were said to Jesus, he was surprised, and, turning to the mass of people coming after him, said, I have not seen such great faith, no, not in Israel.
After tasting the water which had now become wine, the master of the feast (having no idea where it came from, though it was clear to the servants who took the water out) sent for the newly-married man,
One man was there who had been ill for thirty-eight years.
And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken;
And Jesus with his disciples came as guests.
All things came into existence through him, and without him nothing was.
To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.
Let us be judged as servants of Christ, and as those who are responsible for the secret things of God.
Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.
And they made a crown of thorns and put it on his head, and put a rod in his right hand, and they went down on their knees before him, and made sport of him, saying, Long life to the King of the Jews.
But I am a worm and not a man; cursed by men, and looked down on by the people.
By faith Moses was kept secretly by his father and mother for three months after his birth, because they saw that he was a fair child; and they had no fear of the king's orders.
You whose hearts are hard and whose ears are shut to me; you are ever working against the Holy Spirit; as your fathers did, so do you.
Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross? Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.
For it is not possible for us to keep from saying what we have seen and have knowledge of.
By faith he went out of Egypt, not being turned from his purpose by fear of the wrath of the king; for he kept on his way, as seeing him who is unseen.
The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world!
And looking at Jesus while he was walking he said, See, there is the Lamb of God!
But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:
But about the middle of the night, Paul and Silas were making prayers and songs to God in the hearing of the prisoners;
And it came about in those days that he went out to the mountain for prayer; and he was all night in prayer to God.
O Lord, you are my God; I will give praise to you, I will give honour to your name; for you have done great acts of power; your purposes in the past have been made true and certain in effect.
The Lord is lifted up; his place is on high: he has made Zion full of righteousness and true religion.
Be lifted up, O Lord, in your strength; so will we make songs in praise of your power.
The rulers of the peoples have come together, with the people of the God of Abraham; because the powers of the earth are God's: he is lifted up on high.
Be lifted up, O God, higher than the heavens, let your glory be over all the earth.
Give high honour to the Lord our God, worshipping at his feet; holy is he.
You are my God, and I will give you praise; my God, and I will give honour to your name.
And in that day you will say, Give praise to the Lord, let his name be honoured, give word of his doings among the peoples, say that his name is lifted up.
Give thought to him who has undergone so much of the hate of sinners against himself, so that you may not be tired and feeble of purpose.
Jesus, answering, said to them, This is to do the work of God: to have faith in him whom God has sent.
Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ.
Twice in the week I go without food; I give a tenth of all I have.
And Jesus, full of the Holy Spirit, came back from the Jordan, and was guided by the Spirit in the waste land For forty days, being tested by the Evil One. And he had no food in those days; and when they came to an end, he was in need of food.
For this cause says the Lord God, See, I am placing in Zion as a base, a stone, a tested stone, an angle-stone which is certain and of great value: and he who has faith will not give way.
For there is no other base for the building but that which has been put down, which is Jesus Christ.
Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.
And Joanna, the wife of Chuza, Herod's chief house-servant, and Susanna and a number of others, who gave him of their wealth for his needs.
And a number of women were there, watching from a distance, who had come with Jesus from Galilee, waiting on his needs.
Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.
But when it came to his ears that Archelaus was ruling over Judaea in the place of his father Herod, he was in fear of going there; and God having given him news of the danger in a dream, he went out of the way into the country parts of Galilee.
And he went down with them and came to Nazareth; and did as he was ordered: and his mother kept all these words in her heart.
And when they had done all the things which were ordered by the law of the Lord, they went back to Galilee, to Nazareth, the town where they were living.
And Jesus went about in all Galilee, teaching in their Synagogues and preaching the good news of the kingdom, and making well those who were ill with any disease among the people.
And Jesus went from there and came to the sea of Galilee; and he went up into the mountain, and took his seat there. And there came to him great numbers of people having with them those who were broken in body, or blind, or without voice, or wounded, or ill in any way, and a number of others; they put them down at his feet and he made them well: So that the people were full of wonder when they saw that those who had no voice were talking, the feeble were made strong, those whose bodies were broken had the power of walking, and the blind were able to see: and they gave glory to the God of Israel.
But after I am come back from the dead, I will go before you into Galilee.
And go quickly and give his disciples the news that he has come back from the dead, and is going before you into Galilee; there you will see him, as I have said to you.
And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.
And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come.
Now Peter was seated in the open square outside the house: and a servant-girl came to him, saying, You were with Jesus the Galilaean.
This was their answer: And do you come from Galilee? Make search and you will see that no prophet comes out of Galilee.
And he went into their Synagogues in every part of Galilee, preaching and driving out evil spirits.
And he was teaching in the Synagogues of Galilee.
Now when it was clear to the Lord that word had come to the ears of the Pharisees that Jesus was making more disciples than John and was giving them baptism
He went out of Judaea into Galilee again.
And there went after him great numbers from Galilee and Decapolis and Jerusalem and Judaea and from the other side of Jordan.
In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations. The people who went in the dark have seen a great light, and for those who were living in the land of the deepest night, the light is shining.
So when he came into Galilee, the Galilaeans took him to their hearts because of the things which they had seen him do in Jerusalem at the feast--they themselves having been there at the feast.
For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.
Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times.
Who has gone into heaven, and is at the right hand of God, angels and authorities and powers having been put under his rule.
And Jesus came to them and said, All authority has been given to me in heaven and on earth.
It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:
This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps: Who did no evil, and there was no deceit in his mouth:
Husbands, have love for your wives, even as Christ had love for the church, and gave himself for it; So that he might make it holy, having made it clean with the washing of water by the word, And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete.
Make them holy by the true word: your word is the true word.
Give thought to him who has undergone so much of the hate of sinners against himself, so that you may not be tired and feeble of purpose.
Now when Joshua was near Jericho, lifting up his eyes he saw a man in front of him, with his sword uncovered in his hand: and Joshua went up to him and said, Are you for us or against us? And he said, No; but I have come as captain of the armies of the Lord. Then Joshua, falling down with his face to the earth in worship, said, What has my lord to say to his servant? And the captain of the Lord's army said to Joshua, Take off your shoes from your feet, for the place where you are is holy. And Joshua did so.
Who were seen in glory and were talking of his death which was about to take place in Jerusalem.
For the men of Jerusalem and their rulers, having no knowledge of him, or of the sayings of the prophets which come to their ears every Sabbath day, gave effect to them by judging him.
And when they had done all the things said in the Writings about him, they took him down from the tree, and put him in the place of the dead.
O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who are sent to her! Again and again would I have taken your children to myself as a bird takes her young ones under her wings, and you would not!
And when he got near and saw the town, he was overcome with weeping for it,
And those who went before him, and those who came after, gave loud cries, saying, Glory to the Son of David: A blessing on him who comes in the name of the Lord: Glory in the highest. And when he came into Jerusalem, all the town was moved, saying, Who is this?
And every day he was teaching in the Temple and every night he went out to the mountain which is named the Mountain of Olives to take his rest. And all the people came early in the morning to give ear to his words in the Temple.
So when he came into Galilee, the Galilaeans took him to their hearts because of the things which they had seen him do in Jerusalem at the feast--they themselves having been there at the feast.
And the son of Jacob was Joseph the husband of Mary, who gave birth to Jesus, whose name is Christ.
And he said, But who do you say that I am? And Peter, answering, said, The Christ of God.
And there was then in Jerusalem a man whose name was Simeon; and he was an upright man, fearing God and waiting for the comfort of Israel: and the Holy Spirit was on him.
To say to him, Are you he who is to come, or are we waiting for another?
And coming up at that time, she gave praise to God, talking of him to all those who were waiting for the freeing of Jerusalem.
May the salvation of Israel come out of Zion! when the fate of his people is changed by the Lord, Jacob will have joy and Israel will be glad.
And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.
But we were hoping that he would be the Saviour of Israel. In addition to all this he has now let three days go by from the time when these things took place;
So, when they were together, they said to him, Lord, will you at this time give back the kingdom to Israel?
Is not this the woodworker, the son of Mary, and brother of James and Joses and Judas and Simon? and are not his sisters here with us? And they were bitter against him.
Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.
He came to the things which were his and his people did not take him to their hearts.
Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death;
Who put to death the Lord Jesus and the prophets, violently driving us out; who are unpleasing to God and against all men;
Have then the certain knowledge that from the going out of the word for the building again of Jerusalem till the coming of a prince, on whom the holy oil has been put, will be seven weeks: in sixty-two weeks its building will be complete, with square and earthwork.
The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.
Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe.
All those things, then, which you would have men do to you, even so do you to them: because this is the law and the prophets.
And he said to him, Have love for the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and greatest rule. And a second like it is this, Have love for your neighbour as for yourself.
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On these two rules all the law and the prophets are based.
Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.
It was the Lord's pleasure, because of his righteousness, to make the teaching great and give it honour.
The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being;
For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.
But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world, And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:
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How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?
And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. But when Jesus had made one offering for sins for ever, he took his place at the right hand of God; And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.
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Because by one offering he has made complete for ever those who are made holy.
On the last day, the great day of the feast, Jesus got up and said in a loud voice, If any man is in need of drink let him come to me and I will give it to him.
Now while he was in Jerusalem at the feast of the Passover, a great number of people came to have faith in his name, after seeing the signs which he did.
But the feast of the Jews, the feast of tents, was near.
But after his brothers had gone up to the feast, then he went up, not publicly, but in secret.
Do not let his body be on the tree all night, but put it to rest in the earth the same day; for the man who undergoes hanging is cursed by God; so do not make unclean the land which the Lord your God is giving you for your heritage.
Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:
Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers,
And when, after eight days, the time came for his circumcision, he was named Jesus, the name which the angel had given to him before his birth.
Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete. Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done.
But when the time had come, God sent out his Son, made of a woman, made under the law,
It was the Lord's pleasure, because of his righteousness, to make the teaching great and give it honour.
Then I said, See, I come; it is recorded of me in the roll of the book, My delight is to do your pleasure, O my God; truly, your law is in my heart.
In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.
He is like a man building a house, who went deep and put the base of it on a rock; and when the water came up and the river was driving against that house, it was not moved, because the building was good.
And she had a sister, by name Mary, who took her seat at the Lord's feet and gave attention to his words.
For the rest, my brothers, whatever things are true, whatever things have honour, whatever things are upright, whatever things are holy, whatever things are beautiful, whatever things are of value, if there is any virtue and if there is any praise, give thought to these things.
For your life on earth is done, and you have a secret life with Christ in God.
He is the unveiler of deep and secret things: he has knowledge of what is in the dark, and the light has its living-place with him.
But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.
But whose delight is in the law of the Lord, and whose mind is on his law day and night.
May have strength to see with all the saints how wide and long and high and deep it is, And to have knowledge of the love of Christ which is outside all knowledge, so that you may be made complete as God himself is complete.
And he is to have a good name among those outside the church, so that nothing may be said against him and he may not be taken by the designs of the Evil One.
Only let your behaviour do credit to the good news of Christ, so that if I come and see you or if I am away from you, I may have news of you that you are strong in one spirit, working together with one soul for the faith of the good news;
Who has wisdom and good sense among you? let him make his works clear by a life of gentle wisdom.
Seeing then that all these things are coming to such an end, what sort of persons is it right for you to be, in all holy behaviour and righteousness,
That you may be respected by those who are outside, and may have need of nothing.
And no one who is living and has faith in me will ever see death. Is this your faith?
But has now been made clear by the revelation of our Saviour Christ Jesus, who put an end to death and made life unending come to light through the good news,
And he said to him, Truly I say to you, Today you will be with me in Paradise.
Truly I say to you, If a man keeps my word he will never see death.
And there came before them Elijah with Moses, and they were talking with Jesus.
He is not the God of the dead, but of the living: you are greatly in error.
You are the light of the world. A town put on a hill may be seen by all.
No man, when the light has been lighted, puts it in a secret place, or under a vessel, but on its table, so that those who come in may see the light.
For it seems to me that God has put us the Apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.
But has now been made clear by the revelation of our Saviour Christ Jesus, who put an end to death and made life unending come to light through the good news,
(And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us);
What came into existence in him was life, and the life was the light of men.
For even as the Father has life in himself, so he has given to the Son to have life in himself.
He who has the Son has the life; he who has not the Son of God has not the life.
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.
Jesus said to her, I am myself that day and that life; he who has faith in me will have life even if he is dead;
The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure.
And they all took the same holy food; And the same holy drink: for they all took of the water from the holy rock which came after them: and the rock was Christ.
As the living Father has sent me, and I have life because of the Father, even so he who takes me for his food will have life because of me.
And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One;
And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.
For, truly, he does not take on the life of angels, but that of the seed of Abraham.
For as by man came death, so by man there is a coming back from the dead. For as in Adam death comes to all, so in Christ will all come back to life.
The first man is from the earth, and of the earth: the second man is from heaven.
But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God.
And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.
But he made himself as nothing, taking the form of a servant, being made like men;
And a man will be as a safe place from the wind, and a cover from the storm; as rivers of water in a dry place, as the shade of a great rock in a waste land.
Men of Israel, give ear to these words: Jesus of Nazareth, a man who had the approval of God, as was made clear to you by the great works and signs and wonders which God did by him among you, as you yourselves have knowledge,
He had no need for any witness about man; for he himself had knowledge of what was in man.
Jesus then said to them, Truly I say to you, What Moses gave you was not the bread from heaven; it is my Father who gives you the true bread from heaven. The bread of God is the bread which comes down out of heaven and gives life to the world. Ah, Lord, they said, give us that bread for ever!
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And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink.
Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
And inside the second veil was the place which is named the Holy of holies;
While it is day we have to do the works of him who sent me: the night comes when no work may be done.
But after that he sent his son to them, saying, They will have respect for my son.
For I have come down from heaven, not to do my pleasure, but the pleasure of him who sent me.
I have knowledge of him because I came from him and he sent me.
Jesus said to them, If God was your Father you would have love for me, because it was from God I came and am here. I did not come of myself, but he sent me.
Do you say of him whom the Father made holy and sent into the world, Your words are evil; because I said, I am God's Son?
Because I have given them the words which you gave to me; and they have taken them to heart, and have certain knowledge that I came from you, and they have faith that you sent me.
May they all be one! Even as you, Father, are in me and I am in you, so let them be in us, so that all men may come to have faith that you sent me.
For the Son of man came to make search for those who are wandering from the way, and to be their Saviour.
And the Pharisees and scribes were angry, saying, This man gives approval to sinners, and takes food with them.
And when they saw it, they were all angry, saying, He has gone into the house of a sinner.
And the Pharisees and their scribes made protests against his disciples, saying, Why do you take food and drink with tax-farmers and sinners?
Now the Jews said bitter things about Jesus because of his words, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we have seen? How is it then that he now says, I have come down from heaven? Jesus made answer and said, Do not say things against me, one to another.
Then the Jews had an angry discussion among themselves, saying, How is it possible for this man to give us his flesh for food?
It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:
If you have knowledge that he is upright, it is clear to you that everyone who does righteousness is his offspring.
And though he was a Son, through the pain which he underwent, the knowledge came to him of what it was to be under God's orders;
Then some of the scribes and Pharisees, hearing this, said to him, Master, we are looking for a sign from you. But he, answering, said to them, An evil and false generation is looking for a sign; and no sign will be given to it but the sign of the prophet Jonah:
Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears?
Have any of the rulers belief in him, or any one of the Pharisees?
And certain Pharisees came to him, testing him, and saying, Is it right for a man to put away his wife for every cause?
And one of them, a teacher of the law, put a question to him, testing him, and saying,
Then the Pharisees went and had a meeting to see how they might make use of his words to take him. And they sent to him their disciples, with the Herodians, saying, Master, we see that you are true, and that you are teaching the true way of God, and have no fear of anyone, because you have no respect for a man's position.
And the Pharisees, who had a great love of money, hearing these things, were making sport of him.
And when his stories came to the ears of the chief priests and the Pharisees, they saw that he was talking of them.
Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears?
Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.
And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?
Now all the tax-farmers and sinners came near to give ear to him. And the Pharisees and scribes were angry, saying, This man gives approval to sinners, and takes food with them.
And Jesus said to them, Take care to have nothing to do with the leaven of the Pharisees and Sadducees.
How is it that you do not see that I was not talking to you about bread, but about keeping away from the leaven of the Pharisees and Sadducees? Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.
You blind guides, who take out a fly from your drink, but make no trouble over a camel.
You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy?
And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven.
Then some of the scribes and Pharisees, hearing this, said to him, Master, we are looking for a sign from you.
And one of the Pharisees made a request that he would take a meal with him. And he went into the Pharisee's house and took his seat at the table.
Now, while he was talking, a Pharisee made a request that he would come to a meal with him; and he went in and took his seat at the meal.
But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. [ A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.
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A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell?
But he, answering, said to them, An evil and false generation is looking for a sign; and no sign will be given to it but the sign of the prophet Jonah:
You snakes, offspring of snakes, how will you be kept from the punishment of hell?
A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things.
For I say to you, If your righteousness is not greater than the righteousness of the scribes and Pharisees, you will never go into the kingdom of heaven.
Now when it was clear to the Lord that word had come to the ears of the Pharisees that Jesus was making more disciples than John and was giving them baptism (Though, in fact, it was his disciples who gave baptism, not Jesus himself), He went out of Judaea into Galilee again.
A curse is on you! for you are like the resting-places of dead men, which are not seen, and men go walking over them without knowledge of it.
And the scribes and Pharisees were watching him to see if he would make him well on the Sabbath, so that they might be able to say something against him.
He who sent me is with me; he has not gone from me, because at all times I do the things which are pleasing to him.
And Jesus said to him, The foxes have holes, and the birds of heaven have a resting-place; but the Son of man has nowhere to put his head.
And he went from there into their Synagogue:
And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading.
For where two or three are come together in my name, there am I among them.
Again, I say to you, that if two of you are in agreement on earth about anything for which they will make a request, it will be done for them by my Father in heaven.
And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;
What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.
Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ.
And when the time comes for you to go to rest with your fathers, I will put in your place your seed after you, the offspring of your body, and I will make his kingdom strong. He will be the builder of a house for my name, and I will make the seat of his authority certain for ever.
Because your ears were shut to my voice; no one gave attention to my out-stretched hand;
But my people did not give ear to my voice; Israel would have nothing to do with me.
Whoever, then, goes against this word, goes against not man but God, who gives his Holy Spirit to you.
But the Pharisees and the teachers of the law were against the purpose of God for themselves, not having had his baptism.)
And the Lord said to Samuel, Give ear to the voice of the people and what they say to you: they have not been turned away from you, but they have been turned away from me, not desiring me to be king over them.
For you have knowledge that even long after, when he was desiring the blessing for his heritage, he was turned away, though he made his request frequently and with weeping; because the past might not be changed.
For to go against his orders is like the sin of those who make use of secret arts, and pride is like giving worship to images. Because you have put away from you the word of the Lord, he has put you from your place as king.
So the Lord would have nothing to do with all the offspring of Israel, and sent trouble on them, and gave them up into the hands of their attackers, till he had sent them away from before his face.)
But he made answer and said, Truly I say to you, I have no knowledge of you.
But he will say, Truly, I have no knowledge of you or where you come from; go away from me, you workers of evil.
Is not this the woodworker, the son of Mary, and brother of James and Joses and Judas and Simon? and are not his sisters here with us? And they were bitter against him.
And all who were in the Synagogue were very angry when these things were said to them. And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death.
But first, he will have to undergo much and be put on one side by this generation.
He who puts me on one side and does not take my words to heart, is not without a judge: the word which I have said will be his judge on the last day.
He came to the things which were his and his people did not take him to their hearts.
I have come in my Father's name, and your hearts are not open to me. If another comes with no other authority but himself, you will give him your approval.
Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?
And all the town came out to Jesus; and seeing him they made request that he would go away from their part of the country.
But with loud voices they said all together, Put this man to death, and make Barabbas free.
He who sent me is with me; he has not gone from me, because at all times I do the things which are pleasing to him.
And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.
Then Jesus said to Peter, Put back your sword: am I not to take the cup which my Father has given to me?
No man is able to come to me if the Father who sent me does not give him the desire to come: and I will take him up from the dead on the last day.
Do not be surprised at this: for the time is coming when his voice will come to all who are in the place of the dead,
And this is the pleasure of him who sent me, that I am not to let out of my hands anything which he has given me, but I am to give it new life on the last day. This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day.
The Son of man came feasting, and you say, Here is a lover of food and wine, a friend of tax-farmers and sinners.
And those who went by said bitter words to him, shaking their heads and saying,
But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer.
Because a day has been fixed in which all the world will be judged in righteousness by the man who has been marked out by him for this work; of which he has given a sign to all men by giving him back from the dead.
And the heaven was open; and I saw a white horse, and he who was seated on it was named Certain and True; and he is judging and making war in righteousness.
May he be a judge of your people in righteousness, and make true decisions for the poor.
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness.
Your seat of power, O God, is for ever and ever; the rod of your kingdom is a rod of honour.
See, a king will be ruling in righteousness, and chiefs will give right decisions.
In his days Judah will have salvation and Israel will be living without fear: and this is the name by which he will be named, The Lord is our righteousness.
The king's power is used for righteousness; you give true decisions, judging rightly in the land of Jacob.
You have been a lover of righteousness and a hater of evil: and so God, your God, has put the oil of joy on your head, lifting you high over all other kings.
You have been a lover of righteousness and a hater of evil; and so God, your God, has put the oil of joy on your head more than on the heads of those who are with you.
But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:
Yes, he put on righteousness as a breastplate, and salvation as a head-dress; and he put on punishment as clothing, and wrath as a robe.
And he saw that there was no man, and was surprised that there was no one to take up their cause: so his arm gave salvation, and he made righteousness his support.
But Jesus made answer, saying to him, Let it be so now: because so it is right for us to make righteousness complete. Then he gave him baptism.
Seventy weeks have been fixed for your people and your holy town, to let wrongdoing be complete and sin come to its full limit, and for the clearing away of evil-doing and the coming in of eternal righteousness: so that the vision and the word of the prophet may be stamped as true, and to put the holy oil on a most holy place.
For Christ is the end of the law for righteousness to everyone who has faith.
And righteousness will be the cord of his robe, and good faith the band round his breast.
But to you who give worship to my name, the sun of righteousness will come up with new life in its wings; and you will go out, playing like young oxen full of food.
I have given news of righteousness in the great meeting; O Lord, you have knowledge that I have not kept back my words.
Till the evening comes, and the sky slowly becomes dark, come, my loved one, and be like a roe on the mountains of Bether.
My loved one is like a roe; see, he is on the other side of our wall, he is looking in at the windows, letting himself be seen through the spaces.
And he came down to Capernaum, a town of Galilee; and he was giving them teaching on the Sabbath.
And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead.
And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading.
So that the Son of man is lord even of the Sabbath.
Master, Moses said, If a man, at the time of his death, has no children, let his brother take his wife, and get a family for his brother; Now there were among us seven brothers; and the first was married and at his death, having no seed, gave his wife to his brother; In the same way the second and the third, up to the seventh.
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And last of all the woman came to her end. When they come back from the dead, then, whose wife will she be of the seven? because they all had her. But Jesus said to them in answer, You are in error, not having knowledge of the Writings, or of the power of God. For when they come back from the dead there are no husbands and wives, but they are as the angels in heaven. But about the dead coming back to life, have you no knowledge of what was said to you by God in the Writings: I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living.
Master, in the law Moses says, If a man's brother comes to his end, and has a wife still living and no child, it is right for his brother to take his wife, and get a family for his brother. There were seven brothers: and the first took a wife, and at his death there were no offspring; And the second took her, and at his death there were no offspring; and the third the same:
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And all the seven had no seed. Last of all the woman herself came to her death. In the future life, when they come back from the dead, whose wife will she be? for the seven had her for a wife. Jesus said to them, Is not this the reason for your error, that you have no knowledge of the holy Writings or of the power of God? When they come back from the dead, they do not get married, but are like the angels in heaven. But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living: you are greatly in error.
And Jesus said to them, Take care to have nothing to do with the leaven of the Pharisees and Sadducees.
How is it that you do not see that I was not talking to you about bread, but about keeping away from the leaven of the Pharisees and Sadducees? Then they saw that it was not the leaven of bread which he had in mind, but the teaching of the Pharisees and Sadducees.
But the Pharisees, hearing how the mouths of the Sadducees had been stopped, came together;
And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven.
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It is a true saying, in which all may put their faith, that Christ Jesus came into the world to give salvation to sinners, of whom I am the chief:
So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.
Who is this who comes from Edom, with blood-red robes from Bozrah? he whose clothing is fair, stepping with pride in his great strength? I whose glory is in the right, strong for salvation.
And Jesus said to him, Today salvation has come to this house, for even he is a son of Abraham.
The Lord has sent out word to the end of the earth, Say to the daughter of Zion, See, your saviour comes; those whom he has made free are with him, and those to whom he has given salvation go before him.
Be full of joy, O daughter of Zion; give a glad cry, O daughter of Jerusalem: see, your king comes to you: he is upright and has overcome; gentle and seated on an ass, on a young ass.
Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain.
As the snake was lifted up by Moses in the waste land, even so it is necessary for the Son of man to be lifted up: So that whoever has faith may have in him eternal life.
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;
It is not enough for one who is my servant to put the tribes of Jacob again in their place, and to get back those of Israel who have been sent away: my purpose is to give you as a light to the nations, so that you may be my salvation to the end of the earth.
Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.
Lifting up a horn of salvation for us in the house of his servant David,
For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,
For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood.
See, I am sending my servant, and he will make ready the way before me; and the Lord, whom you are looking for, will suddenly come to his Temple; and the angel of the agreement, in whom you have delight, see, he is coming, says the Lord of armies.
And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us. And they came quickly, and saw Mary and Joseph, and the child in the place where the cattle had their food.
Jesus said, My food is to do the pleasure of him who sent me and to make his work complete.
Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.
You are fairer than the children of men; grace is flowing through your lips; for this cause the blessing of God is with you for ever. Put on your sword, make it ready at your side, O strong chief, with your glory and power. And go nobly on in your power, because you are good and true and without pride; and your right hand will be teaching you things of fear.
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Your arrows are sharp in the heart of the king's haters; because of them the peoples are falling under you. Your seat of power, O God, is for ever and ever; the rod of your kingdom is a rod of honour. You have been a lover of righteousness and a hater of evil: and so God, your God, has put the oil of joy on your head, lifting you high over all other kings. Your robes are full of the smell of all sorts of perfumes and spices; music from the king's ivory houses has made you glad. Kings' daughters are among your noble women: on your right is the queen in gold of Ophir. O daughter, give thought and attention, and let your ear be open; no longer keep in mind your people, and your father's house; So will the king have a great desire for you, seeing how beautiful you are; because he is your lord, give him honour. And the daughters of Tyre will be there with an offering; those who have wealth among the people will be looking for your approval. In the great house the king's daughter is all shining: her clothing is worked with gold. She will come before the king in robes of needlework; the virgins in her train will come before you. With joy and rapture will they come; they will go into the king's house. Your children will take the place of your fathers; so that you may make them rulers over all the earth. I will keep the memory of your name living through all generations; and because of this the people will give you praise for ever.
And Jesus said to them, Send destruction on this Temple and I will put it up again in three days.
But his words were about that holy building which was his body.
But he, answering, said to them, See you not all these things? truly I say to you that here there will not be one stone resting on another, which will not be pulled down.
And Jesus said to him, Do you see these great buildings? there is not one stone here resting on another which will not be overturned.
As for these things which you see, the days will come when not one stone will be resting on another, but all will be broken down.
See, I am sending my servant, and he will make ready the way before me; and the Lord, whom you are looking for, will suddenly come to his Temple; and the angel of the agreement, in whom you have delight, see, he is coming, says the Lord of armies.
And I will make a shaking of all the nations, and the desired things of all nations will come: and I will make this house full of my glory, says the Lord of armies.
Then the Evil One took him to the holy town; and he put him on the highest point of the Temple and said to him,
And he took him to Jerusalem and put him on the highest point of the Temple and said to him, If you are the Son of God, let yourself go down from here; for it is said in the Writings,
And full of the Spirit he came into the Temple; and when the father and mother came in with the child Jesus, to do with him what was ordered by the law,
And when the necessary days for making them clean by the law of Moses had come to an end, they took him to Jerusalem to give him to the Lord
And Jesus went into the Temple and sent out all who were trading there, overturning the tables of the money-changers and the seats of those trading in doves. And he said to them, It is in the Writings, My house is to be named a house of prayer, but you are making it a hole of thieves.
And he made a whip of small cords and put them all out of the Temple, with the sheep and the oxen, sending in all directions the small money of the changers and overturning their tables; And to those who were trading in doves he said, Take these things away; do not make my Father's house a market. And it came to the minds of the disciples that the Writings say, I am on fire with passion for your house.
I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true.
And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven.
And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life?
But Jesus saw their trick and said, Oh false ones, why are you attempting to put me in the wrong?
But he made answer and said, It is in the Writings, Bread is not man's only need, but every word which comes out of the mouth of God.
Then said Jesus to him, Away, Satan: for it is in the Writings, Give worship to the Lord your God and be his servant only.
Jesus said to him, Again it is in the Writings, You may not put the Lord your God to the test.
Simon, Simon, Satan has made a request to have you, so that he may put you to the test as grain is tested: But I have made prayer for you, that your faith may not go from you: and when you are turned again, make your brothers strong.
For having been put to the test himself, he is able to give help to others when they are tested.
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
Then the Evil One went away from him, and angels came and took care of him.
And he was in the waste land for forty days, being tested by Satan; and he was with the beasts; and the angels took care of him.
And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.
Then Jesus said to Peter, Put back your sword: am I not to take the cup which my Father has given to me?
Jesus said, My food is to do the pleasure of him who sent me and to make his work complete.
He who sent me is with me; he has not gone from me, because at all times I do the things which are pleasing to him.
And he went away from there to the country of Tyre and Sidon. And he went into a house, desiring that no man might have knowledge of it: and he was not able to keep it secret.
And Jesus went away from there into the country of Tyre and Sidon.
And from Jerusalem, and from Idumaea, and the other side of Jordan, and the country about Tyre and Sidon, a great number, hearing what great things he did, came to him.
And he came down with them to a level place, and a great band of his disciples, and a very great number of people from all Judaea and Jerusalem and from the parts of Tyre and Sidon by the sea, came to give hearing to him, and to be made well from their diseases;
Unhappy are you, Chorazin! Unhappy are you, Beth-saida! For if the works of power which were done in you had been done in Tyre and Sidon, they would have been turned from their sins in days gone by, clothing themselves in haircloth and putting dust on their heads. But I say to you, It will be better for Tyre and Sidon in the day of judging, than for you.
And when we had come in view of Cyprus, going past it on our left, we went on to Syria, and came to land at Tyre: for there the goods which were in the ship had to be taken out. And meeting the disciples we were there for seven days: and they gave Paul orders through the Spirit not to go up to Jerusalem.
Now he was very angry with the people of Tyre and Sidon: and they came to him, all together, and having made friends with Blastus, the controller of the king's house, they made a request for peace, because their country was dependent on the king's country for its food.
And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ.
Jesus said in answer, The first is, Give ear, O Israel: The Lord our God is one Lord;
For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.
On account of such a one I will have glory: for myself I will take no glory, but only in my feeble body.