Jesus in the Bible
Meaning: savior; deliverer
Exact Match
Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God -
concerning His Son, Jesus Christ our Lord, who was a descendant of David
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;
By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:
Among whom are, ye also, called of Jesus Christ:
Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
I am not ashamed of the good news [i.e., the Gospel], because it is God's power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].
For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], "The righteous person will [obtain] life by [his] faith [in God]."
in the day when God shall judge the secret works of men by Jesus Christ, according to my gospel.
and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.
In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -
For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)??26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.
In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:
[This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
Through Jesus we have also gained access by [our] faith to this unearned favor [of God]. We stand firm in it, and are glad that we have the hope of being honored by God.
And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.
In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.
For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
Hence there is now, no, condemnation unto them who are in Christ Jesus;
For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -
If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.
God did not withhold His own Son [from dying], but offered Him up for all of us. [Since He did that], will He not, along with Jesus, freely give us everything [else] also?
Christ Jesus is the One who died,
but even more, has been raised;
He also is at the right hand of God
and intercedes for us.
Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
bring up Christ from the dead)" but what saith it? "The word is nigh thee, in thy mouth and in thy heart." This is the word of faith which we preach: that if thou confess with thy mouth the Lord Jesus,
That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; -
For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.
For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;
I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].
But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.
I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.
Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:
So that with one mouth you may give glory to the God and Father of our Lord Jesus Christ.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.
To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.
So I have pride in Christ Jesus in the things which are God's.
Now I make request to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you will be working together with me in your prayers to God for me;
Give my love to Prisca and Aquila, workers with me in Christ Jesus,
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
And the God of peace will be crushing Satan under your feet before long. The grace of our Lord Jesus Christ be with you.
[The grace of our Lord Jesus Christ be with you all.]
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal,
and at the command of the eternal God made known through the writings of the prophets to all the heathen, to lead them to obedience and faith??27 to the one wise God be glory forever through Jesus Christ. Amen.
To the only wise God, through Jesus Christ, be the glory for ever. So be it.
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Thematic Bible
Being Forsaken by friends » Instances of » Jesus
Blasphemy » False indictments for » Jesus
Carpentry » Jesus
Children » Jesus
Children » Love of, for parents » Jesus
Children » Instances of » Jesus
Christ » Names of » Jesus
Circumcision » Instances of » Jesus
Cross » Carried by » Jesus
Drunkenness » Falsely accused of » Jesus
Face » Transfiguring of » Jesus
Fasting » During forty days » Jesus
Fasting » Prolonged » Jesus
Filial honour » Examples of » Jesus
Good for evil » Examples of returning » Jesus
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
Then those shouted, "Away [with him]! Away [with him]! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests replied, "We do not have a king except Caesar!" So then he handed him over to them in order that he could be crucified.
Honour » Examples of » Jesus
Importunity » Importunity, examples of » Jesus
Insight » Examples of » Jesus
James » Brother » Jesus
Jericho » A city » Jesus » Healed » Blind man
And Jesus stopped, called them, and said, "What do you want me to do for you?" They said to him, "Lord, that our eyes be opened!" And having compassion, Jesus touched their eyes, and immediately they received [their] sight and followed him.
Jesus Christ » Names of » Jesus
Judas » Betrays » Jesus
And Jesus said to him, "Friend, [do that] for which you have come." Then they came up [and] laid hands on Jesus and arrested him.
And he went away [and] discussed with the chief priests and officers of the temple guard how he could betray him to them. And they were delighted, and came to an agreement with him to give [him] money. And he agreed, and began looking for a favorable opportunity to betray him to them apart from the crowd.
Then Jesus, [because he] knew all the things that were coming upon him, went out and said to them, "Who are you looking for?" They replied to him, "Jesus the Nazarene." He said to them, "I am [he]." (Now Judas, the one who betrayed him, was also standing with them.)
They replied to him, "Jesus the Nazarene." He said to them, "I am [he]." (Now Judas, the one who betrayed him, was also standing with them.)
And it became known to all who live in Jerusalem, so that that field was called in their own language "Akeldama," that is, "Field of Blood.") "For it is written in the book of Psalms, 'Let his residence become deserted, and let there be no one to live in it,' and, 'Let another person take his position.' Therefore it is necessary for [one] of the men who have accompanied us during all the time [in] which the Lord Jesus went in and went out among us, beginning from the baptism of John until the day [on] which he was taken up from us--one of these [men] must become a witness of his resurrection together with us." And they proposed two [men], Joseph called Barsabbas (who was called Justus) and Matthias. And they prayed [and] said, "You, Lord, who know the hearts of all, show clearly which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to depart to his own place."
Lameness » Healed by » Jesus
Love » Good for evil examples of returning » Jesus
Mary » The mother of jesus » Chlidhood » Jesus
And he went down with them and came to Nazareth, and was submitting to them. And his mother treasured all these things in her heart.
Mothers » Examples of filial honour » Jesus
Names » Of Christ » Jesus
Obedience » Instances of » Jesus
Spiritual perception » Examples of » Jesus
Perjury » Instances of » Jesus
Prayer » Jesus
Prayer » Importunity, examples of » Jesus
Prisoners » Jesus
And Jesus said to him, "Friend, [do that] for which you have come." Then they came up [and] laid hands on Jesus and arrested him. And behold, one of those with Jesus extended his hand [and] drew his sword, and striking the slave of the high priest, cut off his ear. Then Jesus said to him, "Put your sword back into its place! For all who take up the sword will die by the sword. Or do you think that I cannot call upon my Father, and he would put at my disposal at once more than twelve legions of angels? How then would the scriptures be fulfilled that it must happen in this way?" At that time Jesus said to the crowds, "Have you come out with swords and clubs, as against a robber, to arrest me? Every day in the temple [courts] I sat teaching, and you did not arrest me! But all this has happened in order that the scriptures of the prophets would be fulfilled." Then the disciples all abandoned him [and] fled. Now those who had arrested Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders had gathered. But Peter was following him from a distance, as far as the courtyard of the high priest. And he went inside [and] was sitting with the officers to see the outcome. Now the chief priests and the whole Sanhedrin were looking for false testimony against Jesus in order that they could put him to death. And they did not find [it], [although] many false witnesses came forward. And finally two came forward [and] said, "This man said, 'I am able to destroy the temple of God and rebuild [it] within three days.'" And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?" But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!" Jesus said to him, "You have said [it]. But I tell you, from now [on] you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven." Then the high priest tore his robes, saying, "He has blasphemed! What further need do we have of witnesses? Behold, you have just now heard the blasphemy! What do you think?" And they answered [and] said, "{He deserves death}!" Then they spat in his face and struck him with their fists, and they slapped [him], saying, "Prophesy for us, [you] Christ! Who is it who hit you?" Now Peter was sitting outside in the courtyard, and a female slave came up to him [and] said, "You also were with Jesus the Galilean." But he denied [it] in the presence of [them] all, saying, "I do not know what you mean!" And [when he] went out to the gateway, another [female slave] saw him and said to those [who were] there, "This man was with Jesus the Nazarene." And again he denied [it] with an oath, "I do not know the man!" And after a little [while] those who were standing there came up [and] said to Peter, "You really are [one] of them also, because even your accent {reveals who you are}." Then he began to curse and to swear with an oath, "I do not know the man!" And immediately a rooster crowed. And Peter remembered the statement Jesus had said, "Before the rooster crows, you will deny me three times," and he went outside [and] wept bitterly.
So they laid hands on him and arrested him. But a certain one of the bystanders, drawing [his] sword, struck the slave of the high priest and cut off his ear. And Jesus answered [and] said to them, "Have you come out with swords and clubs, as against a robber, to arrest me? Every day I was with you in the temple [courts] teaching, and you did not arrest me! But [this has happened] in order that the scriptures would be fulfilled. And they all abandoned him [and] fled. And a certain young man was following him, clothed [only] in a linen cloth on [his] naked body. And they attempted to seize him, but he left behind the linen cloth [and] fled naked. And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. And Peter followed him from a distance, right inside, into the courtyard of the high priest. And he was sitting with the officers and warming himself by the fire. Now the chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, and they did not find [it]. For many gave false testimony against him, and their testimony was not consistent. And some stood up [and] began to give false testimony against him, saying, "We heard him saying, 'I will destroy this temple made by hands, and within three days I will build another not made by hands." And their testimony was not even consistent about this. And the high priest stood up in the midst [of them] [and] asked Jesus, saying, "Do you not reply anything? What are these [people] testifying against you?" But he was silent and did not reply anything. Again the high priest asked him and said to him, "Are you the Christ, the Son of the Blessed One?" And Jesus said, "I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven." And the high priest tore his clothes [and] said, "What further need do we have of witnesses? You have heard the blasphemy! What {do you think}?" And they all condemned him {as deserving death}. And some began to spit on him and to cover his face and to strike him with their fists, and to say to him "Prophesy!" And the officers received him with slaps in the face. And [while] Peter was below in the courtyard, one of the female slaves of the high priest came up And [when] she saw Peter warming himself, she looked intently at him [and] said, "You also were with the Nazarene, Jesus." But he denied [it], saying, "I neither know nor understand what you mean!" And he went out into the gateway, and a rooster crowed. And the female slave, [when she] saw him, began to say again to the bystanders, "This man is one of them!" But he denied [it] again. And after a little [while], again the bystanders began to say to Peter, "You really are [one] of them, because you also are a Galilean, and your accent {shows it}!" And he began to curse and to swear with an oath, "I do not know this man whom you are talking about!" And immediately a rooster crowed for the second time. And Peter remembered the statement, how Jesus had said to him, "Before the rooster crows twice, you will deny me three times," and throwing himself down, he began to weep.
And a certain one of them struck the slave of the high priest and cut off his right ear. But Jesus answered [and] said, "{Stop! No more of this!}" And he touched [his] ear [and] healed him. And Jesus said to the chief priests and officers of the temple and elders who had come out against him, "Have you come out with swords and clubs, as against a robber? Every day [when] I was with you in the temple [courts], you did not stretch out [your] hands against me! But this is your hour and the domain of darkness!" And they arrested him [and] led [him] away and brought [him] into the house of the high priest. But Peter was following at a distance. And [when they] had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. And a certain female slave, seeing him sitting in the light and looking intently at him, said, "This man also was with him!" But he denied [it], saying, "Woman, I do not know him!" And after a short time another person saw him [and] said, "You also are [one] of them!" But Peter said, "Man, I am not!" And [after] about one hour had passed, someone else was insisting, saying, "In truth this man also was with him, because he is also a Galilean!" But Peter said, "Man, I do not know what you are talking about!" And immediately, [while] he was still speaking, a rooster crowed. And the Lord turned around [and] looked intently at Peter. And Peter remembered the word of the Lord, how he said to him, "Before the rooster crows today, you will deny me three times." And he went outside [and] wept bitterly. And the men who were guarding him began to mock him [while] they beat [him], and [after] blindfolding him they repeatedly asked [him], saying, "Prophesy! Who is the one who struck you?" And they were saying many other [things] against him, reviling [him]. And when day came, the council of elders of the people gathered, both chief priests and scribes, and they led him away to their Sanhedrin, saying, "If you are the Christ, tell us!" But he said to them, "If I tell you, you will never believe, and if I ask [you], you will never answer! But from now on the Son of Man will be seated at the right hand of the power of God." So they all said, "Are you then the Son of God?" And he said to them, "You say that I am." And they said, "Why do we have need [of] further testimony? For [we] ourselves have heard [it] from his mouth!"
So when he said to them, "I am [he]," {they drew back} and fell to the ground. Then he asked them again, "Who are you looking for?" And they said, "Jesus the Nazarene." Jesus replied, "I said to you that I am [he]! So if you are looking for me, let these [men] go," in order that the word that he had spoken would be fulfilled: "Those whom you have given to me--I have not lost anyone of them." Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.) So Jesus said to Peter, "Put the sword into [its] sheath! The cup that the Father has given me--shall I not drink it?" Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up, and brought [him] to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year. (Now it was Caiaphas who had advised the Jews that it was better [that] one man die for the people.) So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) But Peter was standing by the door outside. So the other disciple [who was] known to the high priest went out and spoke to the doorkeeper and brought Peter in. Then the female slave [who was] the doorkeeper said to Peter, "You are not also [one] of the disciples of this man, [are you]?" He said, "I am not!" (Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.) So the high priest questioned Jesus about his disciples and about his teaching. Jesus replied to him, "I have spoken openly to the world. I always taught in the synagogue and in the temple [courts] where all the Jews assemble, and I have said nothing in secret. Why are you asking me? Ask those who heard what I have said to them! Behold, these [people] know what I said." Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?" Jesus replied to him, "If I have spoken wrongly, testify about what [is] wrong! But if [I have spoken] correctly, why do you strike me?" Then Annas sent him, tied up, to Caiaphas the high priest. Now Simon Peter was standing there and warming himself. So they said to him, "You are not also [one] of his disciples, [are you]?" He denied [it] and said, "I am not!" One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, "Did I not see you in the garden with him?" So Peter denied [it] again, and immediately a rooster crowed. Then they brought Jesus from Caiaphas to the governor's residence. Now it was early, and they did not enter into the governor's residence so that they would not be defiled, but could eat the Passover. So Pilate came outside to them and said, "What accusation do you bring against this man?" They answered and said to him, "If this man were not doing evil, we would not have handed him over to you!" So Pilate said to them, "You take him and judge him according to your law!" The Jews said to him, "It is not permitted for us to kill anyone," in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die. Then Pilate entered again into the governor's residence and summoned Jesus and said to him, "Are you the king of the Jews?" Jesus replied, "Do you say this from yourself, or have others said [this] to you about me?" Pilate replied, "I am not a Jew, [am I]? Your people and the chief priests handed you over to me! What have you done?" Jesus replied, "My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here." Then Pilate said to him, "So then you are a king!" Jesus replied, "You say that I am a king. For this [reason] I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice." Pilate said to him, "What is truth?" And [when he] had said this, he went out again to the Jews and said to them, "I find no basis for an accusation against him. But it is your custom that I release for you one [prisoner] at the Passover. So do you want [me] to release for you the king of the Jews?" Then they shouted again, saying, "Not this man, but Barabbas!" (Now Barabbas was a revolutionary.)
Publicans » Zacchaeus » Receives » Jesus
And when he came to the place, Jesus looked up [and] said to him, "Zacchaeus, come down quickly, because it is necessary [for] me to stay at your house today!" And he came down quickly and welcomed him joyfully. And [when they] saw [it], they all began to complain, saying, "He has gone in to find lodging with a man who is a sinner!" And Zacchaeus stopped [and] said to the Lord, "Behold, half of my possessions, Lord, I am giving to the poor, and if I have extorted anything from anyone, I am paying [it] back four times [as much]!" And Jesus said to him, "Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek and to save those who are lost."
Rulers' » Wicked » Instances of » False witness » Against » Jesus
Spiritual » Perception » Jesus
Synagogue » Jesus » healed in
Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath." Then he said to the man, "Stretch out your hand," and he stretched [it] out, and it was restored [as] healthy as the other [one].
But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered [and] said to the crowd, "There are six days on which it is necessary to work. Therefore come [and] be healed on them, and not on the day of the Sabbath!"
References
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